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2 Kings 4:7

in 2 Kings 4

She went and told the man of God, and he said, “Go, sell the oil, and pay your debt. Then you and your sons can live on the remainder.”

BSB

The same verse in ASV and KJV

ASV

Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy sons of the rest.

KJV

Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.

This verse in 2 Kings 4

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Go, sell the oil, and pay thy debt - He does not inveigh against the cruelty of this creditor, because the law and custom of the country gave him the authority on which he acted; and rather than permit a poor honest widow to have her children sold, or that even a Philistine should suffer loss who had given credit to a genuine Israelite, he would work a miracle to pay a debt which, in the course of providence, it was out of her power to discharge.

This site's exposition

sell the oil, and pay

The title man of God, already carried by Elijah and by other prophets earlier in these books, is applied here to Elisha for the first time in the text, marking the whole cycle that follows as prophetic testimony rather than folk wonder. Elisha's instruction keeps the woman's dignity intact: sell the oil herself, pay the debt herself, and live on what remains, no gift handed over and no debt forgiven by prophetic fiat. The provision exceeds the need, and the excess becomes the family's ordinary bread.

The record, by era

The Church Fathers2 voices

A commentator

Caesarius of Arles

SERMON 128.3 · Written before 542.

proposed

Notice, dearly beloved: as long as that widow had oil in her own vessel, it was not enough for her, and she could not pay her debt. It is true, brothers. If a person loves only himself, he does not suffice for himself, and he …

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 4:3 · Written before 373.

proposed

Here the Scripture relates the other miracle that Elisha performed in order to help the widow. He made flow into the vessels an amount of oil sufficient to pay the debt of her husband and abundantly multiplied it for the nourishment of her children.From the …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

We are never straiten'd in God, and in his power and bounty, and the riches of his grace. All our straitness is in ourselves. It is our faith that fails, not his promise.
Then she came and told the man of God,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This was wrought in recompence for the kind entertainment which a good woman gave him, as the promise of a son was given to Abraham when he entertained angels. The kindness of the Shunammite woman to Elisha. Things are bad enough in Israel, yet not so bad but that God's prophet finds friends, wherever he goes.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתָּבֹ֗אand she came

    vatavo'H9352568 times

  • וַתַּגֵּד֙and she told

    vatagedH5046370 times

  • לְאִ֣ישׁto [the] man of

    leishH3761663 times

  • הָאֱלֹהִ֔ים<the> God

    haelohimH4302601 times

  • וַיֹּ֗אמֶרand he said

    vaiyomerH5595305 times

  • לְכִי֙go

    lekhiH19801546 times

  • מִכְרִ֣יsell

    mikhriH4376

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַשֶּׁ֔מֶןthe oil

    hashemenH8081193 times

  • וְשַׁלְּמִ֖יand pay

    veshalemiH7999

  • אֶת־<obj.>

    ʾet-H85310935 times

  • נִשְׁיֵ֑ךְdebt your

    nishyekheH5386

  • וְאַ֣תְּand you

    veatH8591094 times

  • וּבָנַ֔יִךְand children your

    vebaneikheH11214930 times

  • תִֽחְיִ֖יyou will live

    tichyiH2421282 times

  • בַּנּוֹתָֽר׃ פby the remainder

    banotarH3498106 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 4:8

    Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.

    it leads to

    • James 3:17

      But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.

    • Titus 2:7

      In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity,

    • Romans 12:9–21

      Love must be sincere. Detest what is evil; cling to what is good.

    • 2 Corinthians 8:21

      For we are taking great care to do what is right, not only in the eyes of the Lord, but also in the eyes of men.

    • Galatians 5:22

      But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

  • Through

    Romans 12:17

    Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.

    it leads to

    • Proverbs 20:22

      Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.

    • 1 Thessalonians 5:15

      Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.

    • 1 Peter 3:9

      Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.

Where this verse is studied

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Caesarius of Arles, SERMON 128.3; Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 4:3; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.