2 Kings 14:23
in 2 Kings 14In the fifteenth year of the reign of Amaziah son of Joash over Judah, Jeroboam son of Jehoash became king of Israel, and he reigned in Samaria forty-one years.
BSB
The same verse in ASV and KJV ▾
ASV
In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
KJV
In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
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This verse in 2 Kings 14
Commentary
5 notes on this verseIn the fifteenth year of Amaziah, the son of Joash king of Judah, Jeroboam the son of Joash king of Israel began to reign in Samaria,.... So that he reigned fourteen or fifteen years contemporary with him; for Amaziah reigned twenty nine years: and reigned forty and one years; Josephus says (i) forty, giving only the round number. (i) Ut supra, (Antiqu. l. 9.) c. 10. sect. 1.
This site's exposition
began to reign in Samaria
on 2 Kings 14:23-24
Jeroboam the second takes Israel's throne carrying the first Jeroboam's own name, and the text measures him by the standard it has used for every northern king since, he does not depart from the sins of Jeroboam the son of Nebat, who made Israel to sin. The refrain has now run through generations of kings and dynasties, and it falls again here without any new indictment, because none is needed. A name given in hope of a second founder becomes, in the narrator's hands, one more entry under an old verdict.
The record, by era
The Puritans and the Awakening1 voice
Here is an account of the reign of Jeroboam the second. I doubt it is an indication of the affection and adherence of the house of Jehu to the sins of Jeroboam the son of Nebat, who made Israel to sin, that they called an heir-apparent to the crown by his name, thinking that an honourable name which in the book of God is infamous and stigmatized as much as any.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Jeroboam - This is the only instance, in the history of either kingdom, of a recurrent royal appellation. We can scarcely doubt that Jeroboam II was named after the great founder of the Israelite kingdom by a father who trusted that he might prove a sort of second founder. Perhaps the prophecy of Jonah (see 2Ki 14:25) had been already given, and it was known that a great deliverance was approaching.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
While God granted him so great a measure of national prosperity and eminence, the reason is expressly stated (2Ki 14:26, 27) to be that the purposes of the divine covenant forbade as yet the overthrow of the kingdom of the ten tribes (see 2Ki 13:23).
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בִּשְׁנַת֙ | bishnat | in year | H8141 → | 877 times |
| חֲמֵשׁ־ | chamesh- | fif- | H2568 → | 343 times |
| עֶשְׂרֵ֣ה | ʾesreh | teen | H6240 → | 338 times |
| שָׁנָ֔ה | shanah | year | H8141 → | 877 times |
| לַאֲמַצְיָ֥הוּ | laamatzyahu | of Amaziah | H558 → | 40 times |
| בֶן־ | ven- | [the] son of | H1121 → | 4930 times |
| יוֹאָ֖שׁ | yoash | Joash | H3101 → | 47 times |
| מֶ֣לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| יְהוּדָ֑ה | yehudah | Judah | H3063 → | 819 times |
| מָ֠לַךְ | malakh | he became king | H4427 → | 348 times |
| יָרָבְעָ֨ם | yaraveam | Jeroboam | H3379 → | 104 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| יוֹאָ֤שׁ | yoash | Joash | H3101 → | 47 times |
| מֶֽלֶךְ־ | melekh- | [the] king of | H4428 → | 2525 times |
| יִשְׂרָאֵל֙ | yisrael | Israel | H3478 → | 2507 times |
| בְּשֹׁ֣מְר֔וֹן | beshomeron | in Samaria | H8111 → | 109 times |
| אַרְבָּעִ֥ים | ʾarbaim | forty | H705 → | 136 times |
| וְאַחַ֖ת | veachat | and one | H259 → | 971 times |
| שָׁנָֽה׃ | shanah | year[s] | H8141 → | 877 times |
בִּשְׁנַת֙in year
bishnatH8141 →877 times
חֲמֵשׁ־fif-
chamesh-H2568 →343 times
עֶשְׂרֵ֣הteen
ʾesrehH6240 →338 times
שָׁנָ֔הyear
shanahH8141 →877 times
לַאֲמַצְיָ֥הוּof Amaziah
laamatzyahuH558 →40 times
בֶן־[the] son of
ven-H1121 →4930 times
יוֹאָ֖שׁJoash
yoashH3101 →47 times
מֶ֣לֶךְ[the] king of
melekhH4428 →2525 times
יְהוּדָ֑הJudah
yehudahH3063 →819 times
מָ֠לַךְhe became king
malakhH4427 →348 times
יָרָבְעָ֨םJeroboam
yaraveamH3379 →104 times
בֶּן־[the] son of
ben-H1121 →4930 times
יוֹאָ֤שׁJoash
yoashH3101 →47 times
מֶֽלֶךְ־[the] king of
melekh-H4428 →2525 times
יִשְׂרָאֵל֙Israel
yisraelH3478 →2507 times
בְּשֹׁ֣מְר֔וֹןin Samaria
beshomeronH8111 →109 times
אַרְבָּעִ֥יםforty
ʾarbaimH705 →136 times
וְאַחַ֖תand one
veachatH259 →971 times
שָׁנָֽה׃year[s]
shanahH8141 →877 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hosea 1:1This is the word of the LORD that came to Hosea son of Beeri in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of…
it leads to
- Romans 9:25
As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”
- Micah 1:1
This is the word of the LORD that came to Micah the Moreshite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah—what he saw regarding Samaria and Jerusalem:
- Isaiah 1:1
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
- Amos 1:1
These are the words of Amos, who was among the sheepherders of Tekoa—what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son…
- Romans 9:25
Through
Amos 1:1These are the words of Amos, who was among the sheepherders of Tekoa—what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son…
it leads to
- Zechariah 14:5
You will flee by My mountain valley, for it will extend to Azal. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my…
- 2 Chronicles 26:1–23
All the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah.
- 1 Kings 19:19
So Elijah departed and found Elisha son of Shaphat. He was plowing with twelve teams of oxen, and he was with the twelfth team. Elijah passed by him and threw his cloak around him.
- Zechariah 14:5
Through
2 Kings 14:27and since the LORD had said that He would not blot out the name of Israel from under heaven, He saved them by the hand of Jeroboam son of Jehoash.
it leads to
- 2 Kings 13:23
But the LORD was gracious to Israel and had compassion on them, and He turned toward them because of His covenant with Abraham, Isaac, and Jacob. And to this day, the LORD has been…
- 2 Kings 13:23
About 2 Kings

Who and where
2 names in this verse with a page on the site.
- PersonPatriarchsJudahJacob's fourth son who pledges himself for Benjamin; the tribe that carries the scepter to Shiloh (49:10) and the line to Christ (…
- PlaceThe northern hill countrySamariaThe hill Omri bought and built his capital on, where Ahab raised a temple to Baal, where the four lepers found the Aramean camp em…
This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
