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2 Corinthians 12:1

in 2 Corinthians 12

I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.

BSB

The same verse in ASV and KJV ▾

ASV

I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord.

KJV

It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

This verse in 2 Corinthians 12

Commentary

12 notes on this verse
It is not expedient - It is not well; it does not become me. This may either mean that he felt and admitted that it did not become him to boast in this manner; that there was an impropriety in his doing it though circumstances had compelled him, and in this sense it is understood by nearly, or quite, all expositors; or it may be taken ironically. “Such a man as I am ought not to boast. So you say, and so it would seem.

This site's exposition

visions and revelations from the Lord

The phrase visions and revelations from the Lord pairs two things, optasiai, visible showings, and apokalypseis, disclosed truths. The account that follows is one mark of a true apostle his rivals cannot match, since it came unbidden from Christ.

The record, by era

The Church Fathers3 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

Paul is now going to describe how he has been raised up in order that the Corinthians might understand how great and how wonderful the things said to him were and that they might realize that he is not inferior in any way to the …

A commentator

John Chrysostom

Homily 26 on 2 Corinthians · Written before 407.

proposed

What is this? Doth he who has spoken such great things say, [It is not expedient] "doubtless to glory?" as if he had said nothing? No; not as if he had said nothing: but because he is going to pass to another species of boasting, which is not intended indeed by so great a reward, but which to the many (though not to careful examiners) seems to set him off in brighter colors, he says, "It is not expedient for me doubtless to glory." For truly the great grounds of boasting were those which he had recounted, those of his trials; he has however other things also to tell of, such as concern the revelations, the unspeakable mysteries. And wherefore, says he, "It is not expedient for me?" he means, 'lest it lift me up to pride.' What sayest thou? For if thou speak not of them, yet dost thou not know of them? But our knowing of them ourselves doth not lift us up so much as our publishing them to others. For it is not the nature of good deeds that useth to lift a man up, but their being witnessed to, and known of, by the many. For this cause therefore he saith, "It is not expedient for me;" and, 'that I may not implant too great an idea of me in those who hear.' For those men indeed, the false apostles, said even what was not true about themselves; but this man hides even what is true, and that too although so great necessity lies upon him, and says, "It is not expedient for me;" teaching one and all even to superfluity to avoid any thing of the sort. For this thing is attended with no advantage, but even with harm, except there be some necessary and useful reason which induceth us thereto.

A commentator

Shepherd of Hermas

Shepherd of Hermas, Vision 3 · Written before 160.

proposed

Hear, then, the parables of the tower; for I will reveal all to you, and give me no more trouble in regard to revelation: for these revelations have an end, for they have been completed. But you will not cease praying for revelations, for you are shameless.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 2 Corinthians · Written before 1107.

proposed

Passing on to another kind of praise, which made him himself glorious, namely to revelations, he says: "it is not expedient for me," because it can lead me to pride. What then? If you had not spoken of it, would you not have already known …

A commentator

Thomas Aquinas

Commentary on 2 Corinthians · Written before 1274.

proposed

Having commended himself for the evils he suffered, the Apostle continues to commend himself and shows the pre-eminence of his dignity in regard to good things received from God. For he first gloried in his weaknesses, but now in his good things. In regard to …
5 more voices on this verse

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

Paul is afraid, lest this should befall him. The graces conferred by God are, indeed, to be acknowledged, that we may be aroused, -- first, to gratitude for them, and secondly, to the right improvement of them; but to take occasion from them to boast -- that is what cannot be done without great danger.

The Puritans and the Awakening2 voices

It is not expedient doubtless for me to glory,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Then he addresses himself to the Corinthians, blaming them for what was faulty among them, and giving a large account of his behaviour and kind intentions towards them,

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

He proceeds to illustrate the "glorying in infirmities" (2Co 11:30). He gave one instance which might expose him to ridicule (2Co 11:33); he now gives another, but this one connected with a glorious revelation of which it was the sequel: but he dwells not on the glory done to himself, but on the infirmity which followed it, as displaying Christ's power.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

It is not expedient for me - There are several various readings on this verse which are too minute to be noticed here; they seem in effect to represent the verse thus: “If it be expedient to glory, (which does not become me), I will proceed to visions,” etc. The plain meaning of the apostle, in this and the preceding chapter, in reference to glorying is, that though to boast in any attainments, or in what God did by him, was in all possible cases to be avoided, as being contrary to the humility and simplicity of the Gospel; yet the circumstances in which he was found, in reference to the Corinthian Church, and his detractors there, rendered it absolutely necessary; not for his personal vindication, but for the honor of the Gospel, the credit of which was certainly at stake. I will come to visions - Οπτασιας· Symbolical representations of spiritual and celestial things, in which matters of the deepest importance are exhibited to the eye of the mind by a variety of emblems, the nature and properties of which serve to illustrate those spiritual things. Revelations - Αποκαλυψεις· A manifestation of things not before known, and such as God alone can make known, because they are a part of his own inscrutable counsels.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 John 5:20

    And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son…

    it leads to

    • John 17:3

      Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.

    • Luke 24:45

      Then He opened their minds to understand the Scriptures.

    • John 14:9

      Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the…

    • 1 Timothy 3:16

      By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world,…

    • Isaiah 44:6

      Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me.

  • Through

    2 Corinthians 12:7

    or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me.

    it leads to

    • Numbers 33:55

      But if you do not drive out the inhabitants of the land before you, those you allow to remain will become barbs in your eyes and thorns in your sides; they will harass you…

    • Judges 2:3

      So now I tell you that I will not drive out these people before you; they will be thorns in your sides, and their gods will be a snare to you.”

  • Through

    Galatians 1:12

    I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

    it leads to

    • Galatians 1:16

      to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,

Where this verse is studied

About 2 Corinthians

The Apostle Paul in Prison, Rembrandt, 1627. Public domain.
The Apostle Paul in Prison, Rembrandt, 1627. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Second Epistle to the Corinthians; Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the Second Epistle to the Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Chrysostom, Homily 26 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Shepherd of Hermas, Shepherd of Hermas, Vision 3; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.