1 Samuel 10:2
in 1 Samuel 10When you leave me today, you will find two men at Rachel’s tomb in Zelzah on the border of Benjamin. They will say to you, ‘The donkeys you seek have been found, and now your father has stopped worrying about the donkeys and started worrying about you, asking, “What should I do about my son?”’
BSB
The same verse in ASV and KJV ▾
ASV
When thou art departed from me to-day, then thou shalt find two men by Rachel’s sepulchre, in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found; and, lo, thy father hath left off caring for the asses, and is anxious for you, saying, What shall I do for my son?
KJV
When thou art departed from me to day, then thou shalt find two men by Rachel’s sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?
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This verse in 1 Samuel 10
Commentary
9 notes on this verseRachel’s sepulcher - This was nigh to Bethlehem. See Gen 35:19. At Zelzah - If this be the name of a place, nothing is known of it. The Hebrew בצלצח betseltsach is translated by the Septuagint ἁλλομενους μεγαλα, dancing greatly: now this may refer to the joy they felt and expressed on finding the asses, or it may refer to those religious exultations, or playing on instruments of music, mentioned in the succeeding verses.
This site's exposition
by Rachel’s sepulchre
on 1 Samuel 10:2-4
Three signs confirm the private word before Saul reaches home: two men at Rachel's tomb in Benjamin's own border tell him the asses are found, three men going up to Bethel share their bread, and a third sign at the hill of God completes the set. Each sign moves Saul through ground his own tribe knows, so the confirmation is local and checkable rather than distant and unfalsifiable. Samuel had told him in the previous chapter that God would show him what to do, and these three signs are that showing worked out point by point.
The record, by era
The Medieval Church2 voices
When you depart from me today, you will find two men, etc. When Jesus, full of the Holy Spirit, departed from the Jordan from John, he found the people long lost by deceit, but now confirmed by faith and operation. He found them indeed, recalling …
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 4, Chapter 5 · Written before 604.
proposed
4. For it is as if He says to the humble shepherd, trembling at so great a ministry: You tremble for this reason, because you do not know whether what has been done concerning you is from God; but because you can know this, you ought not to tremble. Therefore this shall be a sign to you that not man, but God has anointed you as ruler: namely, those two men will say to you: The donkeys which you went to seek have been found.
The Puritans and the Awakening3 voices
Rachel's sepulchre - In the way to Bethlehem, which city was in Judah; her sepulchre might be either in Judah, or in Benjamin; for the possessions of those two tribes were bordering one upon another. The first place he directs him to was a sepulchre, the sepulchre of one of his ancestors.
When thou art departed from me today,....
He should next meet with others going to Bethel, where, it should seem, there was a high place for religious worship, and these men were bringing their sacrifices thither,
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
When thou art departed from me to-day--The design of these specific predictions of what should be met with on the way, and the number and minuteness of which would arrest attention, was to confirm Saul's reliance on the prophetic character of Samuel, and lead him to give full credence to what had been revealed to him as the word of God.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
How should Saul know that what Samuel said was the word of the Lord? Samuel gives him a sign, “Thou shalt find two men,” etc. (Compare Jdg 6:36-40; Isa 7:11-14; Joh 6:30; Mar 11:2; Mar 14:13, etc.) Zelzah - A place absolutely unknown.
The words behind it
31 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בְּלֶכְתְּךָ֤ | belekhtekha | when going you | H1980 → | 1546 times |
| הַיּוֹם֙ | haiyom | this day | H3117 → | 2304 times |
| מֵעִמָּדִ֔י | meimadi | from with me | H5978 → | 42 times |
| וּמָצָאתָ֩ | umatzata | and you will find | H4672 → | 455 times |
| שְׁנֵ֨י | shenei | two | H8147 → | 768 times |
| אֲנָשִׁ֜ים | ʾanashim | men | H582 → | 566 times |
| עִם־ | ʾim- | near | H5973 → | 1050 times |
| קְבֻרַ֥ת | kevurat | [the] tomb of | H6900 → | |
| רָחֵ֛ל | rachel | Rachel | H7354 → | |
| בִּגְב֥וּל | bigvul | in [the] territory of | H1366 → | 240 times |
| בִּנְיָמִ֖ן | binyamin | Benjamin | H1144 → | 166 times |
| בְּצֶלְצַ֑ח | betzeltzach | at Zelzah | H6766 → | |
| וְאָמְר֣וּ | veameru | and they will say | H559 → | 5305 times |
| אֵלֶ֗יךָ | ʾeleikha | to you | H413 → | 5510 times |
| נִמְצְא֤וּ | nimtzeu | they have been found | H4672 → | 455 times |
| הָאֲתֹנוֹת֙ | haatonot | the she-asses | H860 → | 34 times |
| אֲשֶׁ֣ר | ʾasher | which | H834 → | 5497 times |
| הָלַ֣כְתָּ | halakhta | you went | H1980 → | 1546 times |
| לְבַקֵּ֔שׁ | levakesh | to seek | H1245 → | 225 times |
| וְהִנֵּ֨ה | vehineh | and there! | H2009 → | 843 times |
| נָטַ֤שׁ | natash | he has abandoned | H5203 → | 40 times |
| אָבִ֙יךָ֙ | ʾavikha | father your | H1 → | 1212 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| דִּבְרֵ֣י | divrei | [the] matter<s> of | H1697 → | 1440 times |
| הָאֲתֹנ֔וֹת | haatonot | the she-asses | H860 → | 34 times |
| וְדָאַ֤ג | vedaag | and he is anxious | H1672 → | |
| לָכֶם֙ | lakhem | to <the> you | ||
| לֵאמֹ֔ר | lemor | <to> saying | H559 → | 5305 times |
| מָ֥ה | mah | what? | H4100 → | 752 times |
| אֶעֱשֶׂ֖ה | ʾeeseh | will I do | H6213 → | 2628 times |
| לִבְנִֽי׃ | livni | for son my | H1121 → | 4930 times |
בְּלֶכְתְּךָ֤when going you
belekhtekhaH1980 →1546 times
הַיּוֹם֙this day
haiyomH3117 →2304 times
מֵעִמָּדִ֔יfrom with me
meimadiH5978 →42 times
וּמָצָאתָ֩and you will find
umatzataH4672 →455 times
שְׁנֵ֨יtwo
sheneiH8147 →768 times
אֲנָשִׁ֜יםmen
ʾanashimH582 →566 times
עִם־near
ʾim-H5973 →1050 times
קְבֻרַ֥ת[the] tomb of
kevuratH6900 →
רָחֵ֛לRachel
rachelH7354 →
בִּגְב֥וּלin [the] territory of
bigvulH1366 →240 times
בִּנְיָמִ֖ןBenjamin
binyaminH1144 →166 times
בְּצֶלְצַ֑חat Zelzah
betzeltzachH6766 →
וְאָמְר֣וּand they will say
veameruH559 →5305 times
אֵלֶ֗יךָto you
ʾeleikhaH413 →5510 times
נִמְצְא֤וּthey have been found
nimtzeuH4672 →455 times
הָאֲתֹנוֹת֙the she-asses
haatonotH860 →34 times
אֲשֶׁ֣רwhich
ʾasherH834 →5497 times
הָלַ֣כְתָּyou went
halakhtaH1980 →1546 times
לְבַקֵּ֔שׁto seek
levakeshH1245 →225 times
וְהִנֵּ֨הand there!
vehinehH2009 →843 times
נָטַ֤שׁhe has abandoned
natashH5203 →40 times
אָבִ֙יךָ֙father your
ʾavikhaH1 →1212 times
אֶת־<obj.>
ʾet-H853 →10935 times
דִּבְרֵ֣י[the] matter<s> of
divreiH1697 →1440 times
הָאֲתֹנ֔וֹתthe she-asses
haatonotH860 →34 times
וְדָאַ֤גand he is anxious
vedaagH1672 →
לָכֶם֙to <the> you
lakhem
לֵאמֹ֔ר<to> saying
lemorH559 →5305 times
מָ֥הwhat?
mahH4100 →752 times
אֶעֱשֶׂ֖הwill I do
ʾeesehH6213 →2628 times
לִבְנִֽי׃for son my
livniH1121 →4930 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 31:15This is what the LORD says: “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children, and refusing to be comforted, because they are no more.”
it leads to
- Matthew 2:16–18
When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years…
- Psalms 77:2
In the day of trouble I sought the Lord; through the night my outstretched hands did not grow weary; my soul refused to be comforted.
- Jeremiah 40:1
This is the word that came to Jeremiah from the LORD after Nebuzaradan captain of the guard had released him at Ramah, having found him bound in chains among all the captives of Jerusalem…
- Genesis 35:19
So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).
- Isaiah 22:4
Therefore I said, “Turn away from me, let me weep bitterly! Do not try to console me over the destruction of the daughter of my people.”
- Matthew 2:16–18
Through
Joshua 18:28Zelah, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath-jearim—fourteen cities, along with their villages. This was the inheritance of the clans of the tribe of Benjamin.
it leads to
- 2 Samuel 21:14
And they buried the bones of Saul and his son Jonathan in Zela in the land of Benjamin, in the tomb of Saul’s father Kish. After they had done everything the king had commanded,…
- Joshua 15:8
From there the border went up the Valley of Hinnom along the southern slope of the Jebusites (that is, Jerusalem) and ascended to the top of the hill that faces the Valley of Hinnom…
- 2 Samuel 21:14
Through
1 Samuel 10:16And Saul replied, “He assured us that the donkeys had been found.” But Saul did not tell his uncle what Samuel had said about the kingship.
it leads to
- Proverbs 29:11
A fool vents all his anger, but a wise man holds it back.
- Proverbs 29:11
About 1 Samuel

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
