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1 Samuel 10:1

in 1 Samuel 10

Then Samuel took a flask of oil, poured it on Saul’s head, kissed him, and said, “Has not the LORD anointed you ruler over His inheritance?

BSB

The same verse in ASV and KJV ▾

ASV

Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not that Jehovah hath anointed thee to be prince over his inheritance?

KJV

Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the Lord hath anointed thee to be captain over his inheritance?

This verse in 1 Samuel 10

Commentary

12 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

These sacred unctions then used, pointed at the great Messiah, or anointed One, the King of the church, and High-priest of our profession, who was anointed with the oil of the spirit without measure, above all the priests and princes of the Jewish church. Kissed - As a testimony of his sincere friendship and affection to him.

This site's exposition

anointed you ruler over His inheritance

Samuel's oil names Saul captain over God's inheritance, a private word to one man, not yet a public coronation before Israel. The same two stage shape marks David: a hidden anointing at 16:13, then a public installation at 2 Samuel 2:4 over Judah and 5:3 over all Israel. The kiss that follows is an act of homage, the first allegiance paid to the man just set apart, and it matches the ordinary greeting of a subject before his lord.

The record, by era

The Church Fathers2 voices

A commentator

Hippolytus of Rome

THE REFUTATION OF ALL HERESIES 5.4 · Written before 235.

proposed

We, however, he says, are spiritual, who, from the life-giving water of Euphrates, which flows through the midst of Babylon, choose our own peculiar quality as we pass through the true gate, which is the blessed Jesus. And of all men, we Christians alone are those who in the third gate celebrate the mystery, and are anointed there with the unspeakable chrism from a horn, as David (was anointed), not from an earthen vessel, he says, as (was) Saul, who held converse with the evil demon of carnal concupiscence.

A commentator

John Chrysostom

DISCOURSES AGAINST JUDAIZING CHRISTIANS 6.4.3 · Written in the 5th century.

proposed

Furthermore, whenever someone had to be chosen and anointed, the grace of the Spirit would wing its way down and the oil would run on the forehead of the elect. Prophets fulfilled these ministries.

The Medieval Church3 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

(I Kings X) Samuel took a flask of oil, etc. John took the grace of the Holy Spirit to be preached, and testified that all its fullness rests in Christ, saying: "I saw the Spirit descending as a dove from heaven, and it abode upon …

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And he kissed him, etc. And he united the figures of prophecy to the truth of the gospel and the grace of faith to the decrees of the long-desired peace of the law, and said: Behold, God, your God, has anointed you with the oil …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 4, Chapter 5 · Written before 604.

proposed

1. This indeed is expressed by this anointing, which even now is materially displayed in the holy Church: because he who is placed in a position of authority receives the sacrament of anointing. Because indeed the anointing itself is a sacrament, he who is promoted is well anointed outwardly if he is strengthened inwardly by the power of the sacrament. Let us therefore first consider more attentively the very properties of oil. Oil indeed rises above other liquids, oil nourishes fire, oil is accustomed to heal wounds.
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But it was only a vial of oil that he anointed him with, the vessel brittle, because his kingdom would soon be cracked and broken, and the quantity small, because he had but little of the Spirit conferred upon him to what David had, who was therefore anointed with a horn of oil, as were Solomon and Jehu with a box of oil.
Then Samuel took a vial of oil,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But there were two unctions to the kingly office; the one in private, by a prophet (1Sa 16:13), which was meant to be only a prophetic intimation of the person attaining that high dignity--the more public and formal inauguration (2Sa 2:4; 5:3) was performed by the high priest, and perhaps with the holy oil, but that is not certain.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Took a vial of oil - The reasons of this rite the reader will find largely stated in the note on Exo 29:7. The anointing mentioned here took place in the open field. See the preceding chapter, 1Sa 9:26-27 (note). How simple was the ancient ceremony of consecrating a king! A prophet or priest poured oil upon his head, and kissed him; and said, Thus the Lord hath anointed thee to be captain over his inheritance. This was the whole of the ceremony. Even in this anointing, Saul is not acknowledged as king, but simply נגיד nagid, a captain - one who goes before and leads the people.
Is it not because ... - Samuel answers Saul’s tacit or expressed wonder, by telling him why he did as he did. (Compare 1Sa 9:21.)

The words behind it

36 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקַּ֨חand he took

    vaiyikachH3947 →966 times

  • שְׁמוּאֵ֜לSamuel

    shemuelH8050 →141 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • פַּ֥ךְ[the] flask of

    pakhH6378 →

  • הַשֶּׁ֛מֶן<the> oil

    hashemenH8081 →193 times

  • וַיִּצֹ֥קand he poured [it]

    vaiyitzokH3332 →

  • עַל־on

    ʾal-H5921 →5755 times

  • רֹאשׁ֖וֹhead his

    roshoH7218 →599 times

  • וַיִּשָּׁקֵ֑הוּand he kissed him

    vaiyishakehuH5401 →

  • וַיֹּ֕אמֶרand he said

    vaiyomerH559 →5305 times

  • הֲל֗וֹא¿ In-

    halo'H3808 →5168 times

  • כִּֽי־deed

    ki-H3588 →4482 times

  • מְשָׁחֲךָ֧he has anointed you

    meshachakhaH4886 →70 times

  • יְהוָ֛הYahweh

    yahwehH3068 →6520 times

  • עַל־over

    ʾal-H5921 →5755 times

  • נַחֲלָת֖וֹinheritance his

    nachalatoH5159 →

  • לְנָגִֽיד׃to ruler

    lenagidH5057 →45 times

  • לְנָגִידto ruler

    lenagidH5057 →45 times

  • עַל־over

    ʾal-H5921 →5755 times

  • עַמּוֹpeople his

    amoH5971 →1873 times

  • עַל־over

    ʾal-H5921 →5755 times

  • יִשְׂרָאֵלof Israel

    yisraelH3478 →2507 times

  • וְאַתָּהand you

    veatahH859 →1094 times

  • תַעְצֹרshe will retain

    ta'tzorH6113 →47 times

  • בְּעַםamong a people

    beamH5971 →1873 times

  • יְהוָהYahweh

    yahwehH3068 →6520 times

  • וְאַתָּהand you

    veatahH859 →1094 times

  • תוֹשִׁיעֶֽנּוּyou deliver him

    toshienuH3467 →206 times

  • מִיַּדfrom [the] hand of

    miyadH3027 →1618 times

  • אֹיְבָיוenemies its

    ʾoyevavH341 →282 times

  • מִסָּבִיבfrom round about

    misavivH5439 →336 times

  • וְזֶהand this

    vezeh-H2088 →1180 times

  • לְךָof you

    lekha

  • הָאוֹת[will be] the sign

    haotH226 →80 times

  • מְשָֽׁחֲךָhe has anointed you

    meshachakhaH4886 →70 times

  • יְהוָהYahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 2:12

    Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.

    it leads to

    • Psalms 40:4

      Blessed is the man who has made the LORD his trust, who has not turned to the proud, nor to those who lapse into falsehood.

    • John 5:23

      so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.

    • Psalms 84:12

      O LORD of Hosts, how blessed is the man who trusts in You!

    • Psalms 34:8

      Taste and see that the LORD is good; blessed is the man who takes refuge in Him!

  • Through

    1 Samuel 9:16

    “At this time tomorrow I will send you a man from the land of Benjamin, and you are to anoint him leader over My people Israel; he will save them from the hand of…

    it leads to

    • 1 Samuel 15:1

      Then Samuel said to Saul, “The LORD sent me to anoint you king over His people Israel. Now therefore, listen to the words of the LORD.

      Reached by 2 separate paths from here.

    • Exodus 3:7–9

      The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.

    • Psalms 106:44

      Nevertheless He heard their cry; He took note of their distress.

  • Through

    1 Samuel 16:13

    So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and…

    it leads to

    • 1 Samuel 10:6

      Then the Spirit of the LORD will rush upon you, and you will prophesy with them; and you will be transformed into a different person.

About 1 Samuel

This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 5; Hippolytus of Rome, THE REFUTATION OF ALL HERESIES 5.4; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, DISCOURSES AGAINST JUDAIZING CHRISTIANS 6.4.3; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.