1 Samuel 9:27
in 1 Samuel 9As they were going down to the edge of the city, Samuel said to Saul, “Tell the servant to go on ahead of us, but you stay for a while, and I will reveal to you the word of God.” So the servant went on.
BSB
The same verse in ASV and KJV ▾
ASV
As they were going down at the end of the city, Samuel said to Saul, Bid the servant pass on before us (and he passed on), but stand thou still first, that I may cause thee to hear the word of God.
KJV
And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God.
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This verse in 1 Samuel 9
Commentary
11 notes on this verseTHIS was Samuel's third interview with this goodly young man. He had spoken with him and entertained him in his parlor, giving him the place of honor. He had afterwards spent the evening with him in quiet on the housetop and now, that they were about to part, he took a fresh opportunity of speaking to him. This time he spoke to him with great closeness of personal application, sending Saul's servant away that he might say things to Saul which nobody else might hear. He tried to speak to the young man's inmost soul.
This site's exposition
I will reveal to you the word of God
Samuel sends the servant ahead so the word reaches Saul alone, the same privacy the chapter has kept since verse 15. A king chosen in secret is told so in secret before Israel acclaims him at 10:24. The errand for donkeys ends with “the word of God” for one man.
The record, by era
The Medieval Church2 voices
And when they descended to the outermost part of the city, Samuel said to Saul, etc. When the Lord was sitting, having assumed humility and poverty for us, revealing Himself as the most despised and last of men, and among the citizens of the world …
A commentator
Gregory the DialogistCommentary on 1 Kings, Book 4, Chapter 4 · Written before 604.
proposed
But what was done next follows: "And as they were going down to the outskirts of the city, Samuel said to Saul: Tell the servant to go ahead of us and pass on; but you stand still for a moment, that I may make known to you the word of the Lord. Then Samuel took a flask of oil and poured it on his head, and kissed him." For what does it mean that the king is led to the farthest part of the city and anointed?
The Puritans and the Awakening3 voices
Pass on - That thou and I may speak privately of the matter or the kingdom. Which Samuel hitherto endeavoured to conceal, lest he should be thought now to impose a king upon them, as before he denied one to them; and that it might appear by the lot mentioned in the next chapter, that the kingdom was given to Saul by God's destination, and not by Samuel's contrivance.
And these beginnings would have been very hopeful and promising if it had not been that the sin of the people was the spring of this great affair. 1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.
quarantine:scripture (2026-07-29) — verbatim-run:34w-of-62
), and there, as we find in the beginning of the next chapter, he anointed him, and therein showed him the word of the Lord, that is, gave him full satisfaction that he was the person chosen to be king, for he would not jest with that sacred rite. It is by the unction of the Holy Ghost that Christ, the great prophet, shows us the word of the Lord.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
4 more voices on this verse
The Puritans and the Awakening1 voice
And as they were going down to the end of the city,.... That end of it that led the way to the place where Saul was going.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Samuel communed with Saul upon the top of the house--Saul was taken to lodge with the prophet for that night. Before retiring to rest, they communed on the flat roof of the house, the couch being laid there (Jos 2:6), when, doubtless, Samuel revealed the secret and described the peculiar duties of a monarch in a nation so related to the Divine King as Israel.
THIS was Samuel's third interview with this goodly young man. He had spoken with him and entertained him in his parlor, giving him the place of honor. He had afterwards spent the evening with him in quiet on the housetop and now, that they were about to part, he took a fresh opportunity of speaking to him. This time he spoke to him with great closeness of personal application, sending Saul's servant away that he might say things to Saul which nobody else might hear. He tried to speak to the young man's inmost soul. The Prophet felt a deep solemnity—his whole heart saying every word that fell from his lips. He knew that this young man was about to be made a king, to take upon him very heavy responsibilities and he might either be a great curse to Israel or a great blessing and, therefore, the man of God, with all the gravity of his years and all the earnestness of his loving spirit, said, "Stand still awhile, that I may announce to you the Word of God." I think I hear his earnest tones and accents sweetened by a great love, for Samuel loved Saul and it was his affection which made him speak so earnestly and pointedly. I may have among my hearers at this moment some to whom I have spoken many times, but I should like once more to have a special, personal interview with them. Come, young man, step aside and let me speak with you. Try and think that no one is here except the preacher and yourself and that he speaks to you when he speaks. I long this time to do my Master's work thoroughly with you in the power of the Spirit of God. This time the preacher would hold you fast, as if he said to each one, "I will not let you go unless you give your heart to Christ and become His servant from this very hour." There are two things in the text about which I wish to speak.
As they were going down - So it appears that Saul arose immediately, and Samuel accompanied him out of the town, and sent the servant on that he might show Saul the word, the counsel or design, of the Lord. What this was we shall see in the following chapter, 1 Samuel 10 (note).
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֵ֗מָּה | hemah | they | H1992 → | 553 times |
| יֽוֹרְדִים֙ | yordim | [were] going down | H3381 → | 381 times |
| בִּקְצֵ֣ה | biktzeh | at [the] edge of | H7097 → | 97 times |
| הָעִ֔יר | hair | the city | H5892 → | 1090 times |
| וּשְׁמוּאֵ֞ל | ushemuel | and Samuel | H8050 → | 141 times |
| אָמַ֣ר | ʾamar | he said | H559 → | 5305 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| שָׁא֗וּל | shaul | Saul | H7586 → | 402 times |
| אֱמֹ֥ר | ʾemor | say | H559 → | 5305 times |
| לַנַּ֛עַר | lanaar | to the servant | H5288 → | 239 times |
| וְיַעֲבֹ֥ר | veyaavor | so he may pass on | H5674 → | 556 times |
| לְפָנֵ֖ינוּ | lefaneinu | <to> before us | H6440 → | 2123 times |
| וַֽיַּעֲבֹ֑ר | vaiyaavor | and he passed on | H5674 → | 556 times |
| וְאַתָּה֙ | veatah | and you | H859 → | 1094 times |
| עֲמֹ֣ד | ʾamod | remain | H5975 → | 521 times |
| כַּיּ֔וֹם | kaiyom | as the day | H3117 → | 2304 times |
| וְאַשְׁמִיעֲךָ֖ | veashmiakha | so I may make hear you | H8085 → | 1159 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| דְּבַ֥ר | devar | [the] word of | H1697 → | 1440 times |
| אֱלֹהִֽים׃ פ | ʾelohim | God | H430 → | 2601 times |
הֵ֗מָּהthey
hemahH1992 →553 times
יֽוֹרְדִים֙[were] going down
yordimH3381 →381 times
בִּקְצֵ֣הat [the] edge of
biktzehH7097 →97 times
הָעִ֔ירthe city
hairH5892 →1090 times
וּשְׁמוּאֵ֞לand Samuel
ushemuelH8050 →141 times
אָמַ֣רhe said
ʾamarH559 →5305 times
אֶל־to
ʾel-H413 →5510 times
שָׁא֗וּלSaul
shaulH7586 →402 times
אֱמֹ֥רsay
ʾemorH559 →5305 times
לַנַּ֛עַרto the servant
lanaarH5288 →239 times
וְיַעֲבֹ֥רso he may pass on
veyaavorH5674 →556 times
לְפָנֵ֖ינוּ<to> before us
lefaneinuH6440 →2123 times
וַֽיַּעֲבֹ֑רand he passed on
vaiyaavorH5674 →556 times
וְאַתָּה֙and you
veatahH859 →1094 times
עֲמֹ֣דremain
ʾamodH5975 →521 times
כַּיּ֔וֹםas the day
kaiyomH3117 →2304 times
וְאַשְׁמִיעֲךָ֖so I may make hear you
veashmiakhaH8085 →1159 times
אֶת־<obj.>
ʾet-H853 →10935 times
דְּבַ֥ר[the] word of
devarH1697 →1440 times
אֱלֹהִֽים׃ פGod
ʾelohimH430 →2601 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
2 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Samuel 15:16“Stop!” exclaimed Samuel. “Let me tell you what the LORD said to me last night.” “Tell me,” Saul replied.
it leads to
- 1 Samuel 12:7
Now present yourselves, so that I may confront you before the LORD with all the righteous acts He has done for you and your fathers.
- 1 Kings 22:16
But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”
- 1 Samuel 12:7
Where this verse is studied
About 1 Samuel

Who and where
2 names in this verse with a page on the site.
- PersonJudges to monarchySamuelAsked of God by Hannah and lent to the LORD at Shiloh; the last judge and first of the prophets after Moses, who anointed both Sau…
- PersonUnited monarchySaulIsrael's first king, head and shoulders above the people; began in humility, ended in rejection — sparing what God devoted, consul…
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Samuel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1547: “Samuel and the Young Man Saul” (lightly modernized text, CCEL edition); Gregory the Dialogist, Commentary on 1 Kings, Book 4, Chapter 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
