1 Peter 3:20

And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth. And they said one to another: 'The earth made without inhabitant cries the voice of their cryingst …

For the tower was founded on the word of the almighty and glorious Name and it is kept together by the invisible power of the Lord.

Let us turn to every age that has passed, and learn that, from generation to generation, the Lord has granted a place of repentance to all such as would be converted unto Him. Noah preached repentance, and as many as listened to him were saved. Jonah proclaimed destruction to the Ninevites; [Jonah 3] but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.

"In the ark "says he, "of Noah, few, that is, eight souls, were saved by water, as also baptism shall in like manner save you.". Peter also, showing this, set forth that the Church is one, and that only they who are in the Church can be baptized; and said, "In the ark of Noah, few, that is, eight souls, were saved by water; the like figure where-unto even baptism shall save you; "

These words of Peter [1 Peter 3:19] are referred by some to Christ's descent into hell: and they explain it in this sense: "Christ preached to them who formerly were unbelievers, and who were shut up in prison"—that is, in hell—"in spirit"—that is, by His …

He set this down as a resolution of the objection. Someone might say: "Who else preached before Christ, and who were condemned for not obeying?" Like the Apostle Paul (Rom. 2:15), he could have pointed to the rational powers innate in us: for those who …

Those who had once been unbelievers, etc. For even the patience of God was a proclamation of His, when Noah, for a hundred years, persisted in the works of the ark, demonstrating daily through the execution of this work what was to come upon the …

In which few, that is, eight souls were saved, etc. The form of baptism is likened to the ark and the waters of the flood. And rightly so, because the very construction of the ark from hewn wood signifies the building of the Church, which …

Which sometime were disobedient,....

once--not in the oldest manuscripts. when . . . the long-suffering of God waited in the days of Noah--Oldest manuscripts. Greek, "was continuing to wait on" (if haply men in the hundred twenty years of grace would repent) until the end of His waiting came in their death by the flood. This refutes ALFORD'S idea of a second day of grace having been given in Hades.

quarantine:debris (2026-07-29) — starts-lowercase

When once the long-suffering of God waited - In Pirkey Aboth, cap. v.

Which sometime were disobedient - Which were “once,” or “formerly,” (ποτε pote,) disobedient or rebellious. The language here does not imply that they had ceased to be disobedient, or that they had become obedient at the time when the apostle wrote; but the object is to direct the attention to a former race of people characterized by disobedience, and to show the patience evinced under their provocations, in endeavoring to do them good. To say that people were formerly rebellious, or rebellious in a specified age, is no evidence that they are otherwise now. The meaning here is, that they did not obey the command of God when he called them to repentance by the preaching of Noah. Compare 2Pe 2:5, where Noah is called “a preacher of righteousness.” When once the long suffering of God waited in the days of Noah - God waited on that guilty race for 120 years, Gen 6:3, a period sufficiently protracted to evince his long-suffering toward one generation. It is not improbable that during that whole period Noah was, in various ways, preaching to that wicked generation. Compare the notes at Heb 11:7. While the ark was a preparing - It is probable that preparations were made for building the ark during a considerable portion of that time. Peter’s, at Rome, was a much longer time in building; and it is to be remembered that in the age of the world when Noah lived, and with the imperfect knowledge of the arts of naval architecture which must have prevailed, it was a much more serious undertaking to construct an ark that would hold such a variety and such a number of animals as that was designed to, land that would float safely for more than a year in an universal flood, than it was to construct such a fabric as Peter’s, in the days when that edifice was raised. Wherein few, that is, eight souls - Eight persons - Noah and his wife, his three sons and their wives, Gen 7:7. […]

The final place of torment is Gehenna, which I take as the lake of fire. There is an intermediate place of torment, which is located within Hades. We can tell they are distinct because at a certain point, death and Hades are thrown into the …

"Wilson blithely asserts that the "Jewish name for Elysium was Abraham's bosom, or Paradise". Where is the evidence for that?" This is my "quacks like a duck" argument. Hades had two compartments, Tartarus and Elysium. The New Testament uses the names of two of these …

In the time before the Messiah came, the expectation of the godly was to die and go to Sheol. Jonah (most likely) actually died and cried out to God from the depths of Sheol (Jon. 2:1). The psalmist expected that Sheol would swallow him up …