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1 Peter 3:17

in 1 Peter 3

For it is better, if it is God’s will, to suffer for doing good than for doing evil.

BSB

The same verse in ASV and KJV ▾

ASV

For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing.

KJV

For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

This verse in 1 Peter 3

Commentary

10 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on 1 Peter · Written before 1107.

The reason is presented, not for what was said immediately before, but for what was said a little earlier, namely for the words: "if you suffer for righteousness' sake, you are blessed" (1 Pet. 3:14); because it is better to suffer evil for good deeds …

This site's exposition

sanctify Christ as Lord

on 1 Peter 3:15-17

Isaiah 8:13 tells Israel to hold the LORD of hosts holy, and Peter writes sanctify Christ as Lord, applying Isaiah's LORD to Jesus. Every believer is to give a defense, apologia, for the hope that is in you, and to give it with gentleness and respect.

This site's exposition

to suffer for doing good than for doing evil

Theophylact reads the verse as the reason for the blessing promised in verse 14. Albert Barnes notes God may see suffering as needed for the good of His people, since some fruit in the soul grows no other way. Verse 18 then turns to Christ, who suffered for good.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

ON CHRISTIAN DOCTRINE 1.40 · Written before 430.

proposed

Everyone who lies acts unjustly, and if lying ever seems to be useful to someone, it may be that injustice sometimes seems useful to him. But in fact injustice is never useful, and lying always does harm.

A commentator

Oecumenius

Commentary on 1 Peter · Written before 550.

proposed

For it is better to suffer for doing good, if that should be God's will, than for doing evil: for Christ also died once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death indeed in the …

The Medieval Church2 voices

A commentator

Andreas of Caesarea

CATENA · Written before 614.

proposed

Once again, Peter exhorts us not to grieve over unjust suffering, if that is God's will for us. He teaches us that we suffer for the specific purpose of being trained for what we are meant to be according to the mercy of God.

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

For it is better, if it is God's will, to suffer for doing good than for doing evil. This statement elegantly refutes the foolishness of those who, when they are accused by their brothers for faults or even restrained by punishments, endure it completely patiently; …

The Puritans and the Awakening1 voice

For it is better, if the will of God be so,....
2 more voices on this verse

The Nineteenth Century2 voices

For it is better, if the will of God be so - That is, if God sees it to be necessary for your good that you should suffer, it is better that you should suffer for doing well than for crime. God often sees it to be necessary that his people should suffer. There are effects to be accomplished by affliction which can be secured in no other way; and some of the happiest results on the soul of a Christian, some of the brightest traits of character, are the effect of trials.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For it is better - See on 1Pe 2:19, 1Pe 2:20 (note).

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 4:19

    So then, those who suffer according to God’s will should entrust their souls to their faithful Creator and continue to do good.

    it leads to

    • Psalms 37:5

      Commit your way to the LORD; trust in Him, and He will do it.

    • 2 Timothy 1:12

      For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have…

  • Through

    Matthew 26:39

    Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”

    it leads to

    • John 6:38

      For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.

    • Philippians 2:8

      And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.

    • Luke 22:41–42

      And He withdrew about a stone’s throw beyond them, where He knelt down and prayed,

  • Through

    1 Peter 3:14

    But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”

    it leads to

    • Matthew 10:28

      Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

    • 1 Peter 2:19–20

      For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended.

    • Matthew 5:10–12

      Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

Where this verse is studied

About 1 Peter

St. Peter in Prison (The Apostle Peter Kneeling), Rembrandt, 1631. Public domain.
St. Peter in Prison (The Apostle Peter Kneeling), Rembrandt, 1631. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, CATENA; Augustine of Hippo, ON CHRISTIAN DOCTRINE 1.40; Bede, Commentary on the Catholic Epistles; John Gill, Exposition of the New Testament (1746-1748); Oecumenius, Commentary on 1 Peter and Theophylact of Ohrid, Commentary on 1 Peter.