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1 Peter 3:11

in 1 Peter 3

He must turn from evil and do good; he must seek peace and pursue it.

BSB

The same verse in ASV and KJV

ASV

And let him turn away from evil, and do good; Let him seek peace, and pursue it.

KJV

Let him eschew evil, and do good; let him seek peace, and ensue it.

This verse in 1 Peter 3

Commentary

8 notes on this verse

A commentator

Basil of Caesarea

CATENA · Written before 379.

Exhortations and encouragements to godliness are of fundamental importance. It is essential to turn away from the tendency toward evil and from the evil path of acquiescence in wickedness, so as to reach out to what is good. We must first distance ourselves completely from everything evil if we want to enjoy genuine health, free from all disease. The person who seeks peace seeks Christ, for he is our peace, who made us both—Jew and Gentile—one new man, bringing peace by the blood of his cross.

This site's exposition

be ye all of one mind

on 1 Peter 3:8-12

The addresses close on the whole church: one mind, compassion, brotherly love, pity, courtesy, and the family resemblance to the Lord, not rendering evil for evil, or railing for railing, but contrariwise blessing, called to bless and to inherit a blessing. The proof text is Psalm 34:12-16 quoted at length, the psalm of the hunted David tasting that the Lord is good, already cited at 2:3. The eyes of the Lord over the righteous and his ears open to their prayers is the letter's quiet answer to surveillance by hostile neighbors: a better watcher is watching.

The record, by era

The Church Fathers2 voices

A commentator

Tertullian

On Monogamy · Written before 220.

proposed

And if I glance around at their examples-(examples) of some David heaping up marriages for himself even through sanguinary means, of some Solomon rich in wives as well as in other riches-you are bidden to "follow the better things; " and you have withal Joseph but once wedded, and on this score I venture to say better than his father; you have Moses, the intimate eye-witness of God; you have Aaron the chief priest.

A commentator

John Chrysostom

CATENA · Written in the 5th century.

proposed

These things do not come naturally to us, for bad thoughts are always entering our minds. But if a man is wise, he will put them aside and in their place choose thoughts which will be advantageous and profitable for him. This, I believe, is what it means to turn away from evil.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on 1 Peter · Written before 1107.

proposed

That the instruction set forth by him is not false, he confirms by pointing to the words of David, and says: "who loves life," that is, who transforms himself for the true life and wants to show it worthy of love (for the expression "loves" …

The Puritans and the Awakening1 voice

Let him eschew evil,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

In oldest manuscripts, Greek, "Moreover (besides his words, in acts), let him." eschew--"turn from." ensue--pursue as a thing hard to attain, and that flees from one in this troublesome world.
1 more voice on this verse

The Nineteenth Century1 voice

Let him eschew evil - Let him avoid all evil. Compare Job 1:1. And do good - In any and every way; by endeavoring to promote the happiness of all. Compare the notes at Gal 6:10. Let him seek peace, and ensue it - Follow it; that is, practice it. See the Mat 5:9 note; Rom 12:18 note.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:9

    Blessed are the peacemakers, for they will be called sons of God.

    it leads to

    • Romans 12:18

      If it is possible on your part, live at peace with everyone.

      Reached by 4 separate paths from here.

    • Hebrews 12:14

      Pursue peace with everyone, as well as holiness, without which no one will see the Lord.

      Reached by 2 separate paths from here.

    • James 3:16–18

      For where jealousy and selfish ambition exist, there will be disorder and every evil practice.

    • Galatians 5:22

      But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,

    • Psalms 120:6

      Too long have I dwelt among those who hate peace.

  • Through

    Psalms 34:14

    Turn away from evil and do good; seek peace and pursue it.

    it leads to

    • Psalms 37:27

      Turn away from evil and do good, so that you will abide forever.

  • Through

    Hebrews 12:14

    Pursue peace with everyone, as well as holiness, without which no one will see the Lord.

    it leads to

    • 2 Corinthians 7:1

      Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.

    • 1 Peter 1:15–16

      But just as He who called you is holy, so be holy in all you do,

Where this verse is studied

About 1 Peter

Peter's Denial, Gustave Doré, 1866. Public domain.
Peter's Denial, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Basil of Caesarea, CATENA; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, CATENA; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, On Monogamy and Theophylact of Ohrid, Commentary on 1 Peter.