1 Kings 6:31
in 1 Kings 6For the entrance to the inner sanctuary, Solomon constructed doors of olive wood with five-sided doorposts.
BSB
The same verse in ASV and KJV ▾
ASV
And for the entrance of the oracle he made doors of olive-wood: the lintel and door-posts were a fifth part of the wall.
KJV
And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.
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This verse in 1 Kings 6
Commentary
5 notes on this verseAs regards the first part of his statement, namely, "he made little doors of olive wood," he seems to have wanted to explain this more clearly when he added "and two doors of olive wood." For there was one entrance to the oracle. But this …
This site's exposition
a fifth part of the wall
on 1 Kings 6:31-35
The doors into the oracle are olive tree, a fifth of the wall's width, carved with the same cherubims, palm trees and open flowers as the walls and then gilded; the outer doors into the temple proper are fir, a fourth of the wall's width, carved the same way. Every threshold in the house repeats the same three carved figures, so a worshipper passing from the temple into the oracle meets no change of vocabulary, only a change of degree. The measurements differ enough to mark two separate doors and nothing more.
The record, by era
The Puritans and the Awakening1 voice
And for the entering of the oracle he made doors of olive tree,.... The door of the holy of holies was a two leaved or folding door, made of olive wood; typical of Christ, the door into the church above and below, the way to heaven and eternal life, the true olive tree: the lintel and side posts were a fifth part of the wall; four cubits, twenty cubits being the breadth of the oracle; or the lintel was four cubits, twenty being the height of it also, 1Ki 6:20.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
A fifth part - Better than the margin. The meaning seems to be that the lintel was one-fifth of the width of the wall, and each door-post one-fifth of its height. Thus the opening was a square of four cubits, or of six feet.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
for the entering of the oracle--The door of the most holy place was made of solid olive tree and adorned with figures. The door of the holy place was made of cypress wood, the sides being of olive wood.
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֵת֙ | veet | and <obj.> | H853 → | 10935 times |
| פֶּ֣תַח | petach | [the] entrance of | H6607 → | 164 times |
| הַדְּבִ֔יר | hadevir | the innermost room | H1687 → | 16 times |
| עָשָׂ֖ה | ʾasah | he made | H6213 → | 2628 times |
| דַּלְת֣וֹת | daltot | doors of | H1817 → | 88 times |
| עֲצֵי־ | ʾatzei- | wood<s> of | H6086 → | 328 times |
| שָׁ֑מֶן | shamen | olive | H8081 → | 193 times |
| הָאַ֥יִל | haayil | the pillar | H352 → | |
| מְזוּז֖וֹת | mezuzot | doorposts of | H4201 → | 19 times |
| חֲמִשִֽׁית׃ | chamishit | fifth | H2549 → |
וְאֵת֙and <obj.>
veetH853 →10935 times
פֶּ֣תַח[the] entrance of
petachH6607 →164 times
הַדְּבִ֔ירthe innermost room
hadevirH1687 →16 times
עָשָׂ֖הhe made
ʾasahH6213 →2628 times
דַּלְת֣וֹתdoors of
daltotH1817 →88 times
עֲצֵי־wood<s> of
ʾatzei-H6086 →328 times
שָׁ֑מֶןolive
shamenH8081 →193 times
הָאַ֥יִלthe pillar
haayilH352 →
מְזוּז֖וֹתdoorposts of
mezuzotH4201 →19 times
חֲמִשִֽׁית׃fifth
chamishitH2549 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 14:6Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.
it leads to
- Ephesians 2:18
For through Him we both have access to the Father by one Spirit.
Reached by 2 separate paths from here.
- Acts 4:12
Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
- John 10:9
I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
- John 11:25–26
Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.
- John 1:4
In Him was life, and that life was the light of men.
- Ephesians 2:18
Through
John 10:9I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
it leads to
Through
Ephesians 3:18will have power, together with all the saints, to comprehend the length and width and height and depth
it leads to
- Psalms 103:11–12
For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him.
- Psalms 103:11–12
Where this verse is studied
On this page
About 1 Kings

Who and where
1 name in this verse with a page on the site.
This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Of the Temple of Solomon 1.15; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).
