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1 Kings 6:11

in 1 Kings 6

Then the word of the LORD came to Solomon, saying:

BSB

The same verse in ASV and KJV ▾

ASV

And the word of Jehovah came to Solomon, saying,

KJV

And the word of the Lord came to Solomon, saying,

This verse in 1 Kings 6

Commentary

4 notes on this verse
And the word of the Lord came to Solomon,.... The word of prophecy, as the Targum, foretelling what would be the case of this building, according to the obedience or disobedience of him and the people of Israel; which was brought to him either by an impulse of the Spirit of God upon him; or by the hand of a prophet, as Kimchi thinks; and some of the Jewish writers (y), as he particularly, name Ahijah the Shilonite as the prophet that was sent with this message to him: saying, as follows. (y) Seder Olam Rabba, c. 20. p. 53.

This site's exposition

the word of the LORD came to Solomon

on 1 Kings 6:11-13

The word of the LORD sets a condition: “if you walk in My statutes, carry out My ordinances, and keep all My commandments”. The covenant of 2 Samuel 7 promised that David’s house would stand regardless. God’s dwelling among Israel in this house rests on obedience.

The record, by era

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The word of the Lord came to Solomon - Some think that this is the same revelation as that mentioned 1Ki 9:2, etc., which took place after the dedication of the temple: but to me it appears different; it was a word to encourage him while building; to warn him against apostasy, and to assure him of God’s continued protection of him and his family, if they continued faithful to the grace which God had given.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It was very seasonable, being designed: first, to encourage him to go on with the building, by confirming anew the promise made to his father David (2Sa 7:12-16); and secondly, to warn him against the pride and presumption of supposing that after the erection of so magnificent a temple, he and his people would always be sure of the presence and favor of God.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Five amohs high. Of each one. Therefore, their total height was fifteen amohs besides the thickness of the ceiling.
Rashi: France, 1040–1105 · Rashi on I Kings 6:10:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיְהִי֙and it came

    vayhiH1961 →3559 times

  • דְּבַר־[the] word of

    devar-H1697 →1440 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • אֶל־to

    ʾel-H413 →5510 times

  • שְׁלֹמֹ֖הSolomon

    shelomohH8010 →291 times

  • לֵאמֹֽר׃<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Kings

The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.
The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.