1 Kings 6:24
in 1 Kings 6One wing of the first cherub was five cubits long, and the other wing was five cubits long as well. So the full wingspan was ten cubits.
BSB
The same verse in ASV and KJV ▾
ASV
And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.
KJV
And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.
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This verse in 1 Kings 6
Commentary
4 notes on this verseAnd five cubits was the one wing of the cherub,.... When stretched out on one side: and five cubits the other wing of the cherub; on the other side him: from the uttermost part of the one wing, to the uttermost part of the other wing, were ten cubits; half the breadth of the house.
This site's exposition
two cherubim, each ten cubits high, out of olive wood
on 1 Kings 6:23-28
The two cherubim of olive wood stand ten cubits high, with wings of five cubits each. The tabernacle’s cherubim were a small pair of gold worked into the mercy seat at Exodus 25:18-20. These stand free, carved of wood, overlaid with gold, and built to the room’s scale.
This site's exposition
the full wingspan was ten cubits
Each cherub's two wings spanned ten cubits, half the width of the inner sanctuary, as John Gill counts. Bede reads wings as virtues that rise to heavenly things.
The record, by era
The Medieval Church1 voice
Wings when used as a figure of holy people signify their virtues whereby they delight in always flying to heavenly things and passing their lives in preoccupation with these things. But when wings are used to signify angels, what do they more aptly demonstrate than …
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְחָמֵ֣שׁ | vechamesh | and [was] five | H2568 → | 343 times |
| אַמּ֗וֹת | ʾamot | cubits | H520 → | 247 times |
| כְּנַ֤ף | kenaf | [the] wing of | H3671 → | 109 times |
| הַכְּרוּב֙ | hakeruv | the cherub | H3742 → | 91 times |
| הָֽאֶחָ֔ת | haechat | <the> one | H259 → | 971 times |
| וְחָמֵ֣שׁ | vechamesh | and [was] five | H2568 → | 343 times |
| אַמּ֔וֹת | ʾamot | cubits | H520 → | 247 times |
| כְּנַ֥ף | kenaf | [the] wing of | H3671 → | 109 times |
| הַכְּר֖וּב | hakeruv | the cherub | H3742 → | 91 times |
| הַשֵּׁנִ֑ית | hashenit | <the> second | H8145 → | 156 times |
| עֶ֣שֶׂר | ʾeser | [was] ten | H6235 → | 176 times |
| אַמּ֔וֹת | ʾamot | cubits | H520 → | 247 times |
| מִקְצ֥וֹת | miktzot | from [the] ends of | H7098 → | 35 times |
| כְּנָפָ֖יו | kenafav | wings its | H3671 → | 109 times |
| וְעַד־ | vead- | and to | H5704 → | 1261 times |
| קְצ֥וֹת | ketzot | [the] ends of | H7098 → | 35 times |
| כְּנָפָֽיו׃ | kenafav | wings its | H3671 → | 109 times |
וְחָמֵ֣שׁand [was] five
vechameshH2568 →343 times
אַמּ֗וֹתcubits
ʾamotH520 →247 times
כְּנַ֤ף[the] wing of
kenafH3671 →109 times
הַכְּרוּב֙the cherub
hakeruvH3742 →91 times
הָֽאֶחָ֔ת<the> one
haechatH259 →971 times
וְחָמֵ֣שׁand [was] five
vechameshH2568 →343 times
אַמּ֔וֹתcubits
ʾamotH520 →247 times
כְּנַ֥ף[the] wing of
kenafH3671 →109 times
הַכְּר֖וּבthe cherub
hakeruvH3742 →91 times
הַשֵּׁנִ֑ית<the> second
hashenitH8145 →156 times
עֶ֣שֶׂר[was] ten
ʾeserH6235 →176 times
אַמּ֔וֹתcubits
ʾamotH520 →247 times
מִקְצ֥וֹתfrom [the] ends of
miktzotH7098 →35 times
כְּנָפָ֖יוwings its
kenafavH3671 →109 times
וְעַד־and to
vead-H5704 →1261 times
קְצ֥וֹת[the] ends of
ketzotH7098 →35 times
כְּנָפָֽיו׃wings its
kenafavH3671 →109 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies12
About 1 Kings
This page draws on Bede, Of the Temple of Solomon 1.13.2; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Keil, The Books of the Kings.