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1 Kings 2:18

in 1 Kings 2

“Very well,” Bathsheba replied. “I will speak to the king for you.”

BSB

The same verse in ASV and KJV

ASV

And Bath-sheba said, Well; I will speak for thee unto the king.

KJV

And Bath–sheba said, Well; I will speak for thee unto the king.

This verse in 1 Kings 2

Commentary

3 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The right hand is the place of honor; and as it expressly said to have been assigned to "the king's mother," it is necessary to remark that, when a husband dies, his widow acquires a higher dignity and power, as a mother over her son, than she ever possessed before. Besides, the dignity of "king's mother" is a state office, to which certain revenues are attached.

This site's exposition

one petition of thee

on 1 Kings 2:16-18

Adonijah asks for Abishag the Shunammite, the young woman brought to warm David in his old age at 1 Kings 1:1-4 but never known by him, and the request carries royal weight in the ancient world, where a former king's concubine passing to his successor could stand as a claim on the throne, the reading Absalom acted on publicly at 2 Samuel 16:20-22. Bathsheba agrees to carry the petition without raising that danger, whether she misses it or simply leaves Solomon to judge it himself.

The record, by era

The Puritans and the Awakening1 voice

And Bathsheba said, well,.... Very well spoken, the thing is good and right: I will speak for thee unto the king; and use her interest with him, not seeing into his design, but pitying an unfortunate man.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

To speak to him. To speak on his behalf, on behalf of Adoniyahu. 11 Alternatively, on behalf of Shlomo, because she felt that Shlomo’s kingdom would be strengthened by granting Adoniyahu’s request.—Malbim.
Rashi: France, 1040–1105 · Rashi on I Kings 2:19:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֹּ֥אמֶרand she said

    vatomerH5595305 times

  • בַּת־Bath-

    bat-H133920 times

  • שֶׁ֖בַע-sheba

    sheva'H133920 times

  • ט֑וֹבgood

    tovH2896538 times

  • אָנֹכִ֕יI

    ʾanokhiH595359 times

  • אֲדַבֵּ֥רI will speak

    ʾadaberH16961141 times

  • עָלֶ֖יךָon you

    ʾaleikhaH59215755 times

  • אֶל־to

    ʾel-H4135510 times

  • הַמֶּֽלֶךְ׃the king

    hamelekhH44282525 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 14:15

    The simple man believes every word, but the prudent man watches his steps.

    it leads to

    • Ephesians 5:17

      Therefore do not be foolish, but understand what the Lord’s will is.

    • Proverbs 14:8

      The wisdom of the prudent is to discern his way, but the folly of fools deceives them.

    • 1 John 4:1

      Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.

    • Proverbs 4:26

      Make a level path for your feet, and all your ways will be sure.

    • Proverbs 27:12

      The prudent see danger and take cover; but the simple keep going and pay the penalty.

About 1 Kings

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.