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1 Kings 18:45

in 1 Kings 18

Meanwhile, the sky grew dark with clouds and wind, and a heavy rain began to fall. So Ahab rode away and went to Jezreel.

BSB

The same verse in ASV and KJV

ASV

And it came to pass in a little while, that the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel:

KJV

And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.

This verse in 1 Kings 18

Commentary

6 notes on this verse

A commentator

Ephrem the Syrian

ON THE FIRST BOOK OF KINGS 18:46 · Written before 373.

In my opinion Elijah accorded a great honor to Ahab, of which he was unworthy, when he ran in front of him like a servant. And there are two reasons for this. In the first place, [the prophet intended] to comfort with his company the …

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If Ahab had paid the respect to Elijah that he deserved he would have taken him into his chariot, as the eunuch did Philip, that he might honour him before the elders of Israel, and confer with him further about the reformation of the kingdom. But his corruptions got the better of his convictions, and he was glad to get clear of him, as Felix of Paul, when he dismi

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Great blessings often arise from small beginnings, and showers of plenty from a cloud of a span long. Let us therefore never despise the day of small things, but hope and wait for great things from it. This was not as a morning cloud, which passes away (though Israel's goodness was so), but one that produced a plentiful rain ( Ps. lxviii.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

9 And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me? 10 As the L ORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v9-10

And it came to pass in the mean while,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Ahab rode, and went to Jezreel--now Zerin, a distance of about ten miles. This race was performed in the midst of a tempest of rain. But all rejoiced at it, as diffusing a sudden refreshment over all the land of Jezreel.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֣י׀and it was

    vayhiH19613559 times

  • עַד־until

    ʾad-H57041261 times

  • כֹּ֣הthus

    kohH3541577 times

  • וְעַד־and until

    vead-H57041261 times

  • כֹּ֗הthus

    kohH3541577 times

  • וְהַשָּׁמַ֙יִם֙and the heavens

    vehashamayimH8064421 times

  • הִֽתְקַדְּרוּ֙they grew dark

    hitkaderuH6937

  • עָבִ֣יםclouds

    ʾavimH5645

  • וְר֔וּחַand wind

    veruachH7307378 times

  • וַיְהִ֖יand it was

    vayhiH19613559 times

  • גֶּ֣שֶׁםrain

    geshemH165335 times

  • גָּד֑וֹלgreat

    gadolH1419526 times

  • וַיִּרְכַּ֥בand he rode

    vaiyirkavH739278 times

  • אַחְאָ֖בAhab

    ʾachavH25692 times

  • וַיֵּ֥לֶךְand he went

    vaiyelekhH19801546 times

  • יִזְרְעֶֽאלָה׃Jezreel towards

    yizreelahH315736 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 17:16

    “The hill country is not enough for us,” they replied, “and all the Canaanites who live in the valley have iron chariots, both in Beth-shean with its towns and in the Valley of Jezreel.”

    it leads to

    • Judges 6:33

      Then all the Midianites, Amalekites, and other people of the east gathered together, crossed over the Jordan, and camped in the Valley of Jezreel.

      Reached by 2 separate paths from here.

    • Judges 1:19

      The LORD was with Judah, and they took possession of the hill country; but they could not drive out the inhabitants of the plains because they had chariots of iron.

    • 1 Kings 4:12

      Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam;

    • Judges 4:3

      Then the Israelites cried out to the LORD, because Jabin had nine hundred chariots of iron, and he had harshly oppressed the Israelites for twenty years.

  • Through

    Joshua 19:18

    Their territory included Jezreel, Chesulloth, Shunem,

    it leads to

    • 1 Samuel 28:4

      The Philistines came together and camped at Shunem, while Saul gathered all Israel and camped at Gilboa.

    • 2 Kings 4:8

      One day Elisha went to Shunem, and a prominent woman who lived there persuaded him to have a meal. So whenever he would pass by, he would stop there to eat.

  • Through

    1 Kings 21:1

    Some time later, Naboth the Jezreelite happened to own a vineyard in Jezreel next to the palace of Ahab king of Samaria.

    it leads to

    • Joshua 19:18

      Their territory included Jezreel, Chesulloth, Shunem,

    • 1 Kings 18:45–46

      Meanwhile, the sky grew dark with clouds and wind, and a heavy rain began to fall. So Ahab rode away and went to Jezreel.

Where this verse is studied

About 1 Kings

This page draws on Ephrem the Syrian, ON THE FIRST BOOK OF KINGS 18:46; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.