1 Corinthians 5:10
in 1 Corinthians 5I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
BSB
The same verse in ASV and KJV ▾
ASV
not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
KJV
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
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This verse in 1 Corinthians 5
Commentary
3 notes on this verseFor then must ye needs go out of the world - What an awful picture of the general corruption of manners does this exhibit! The Christians at Corinth could not transact the ordinary affairs of life with any others than with fornicators, covetous persons, extortioners, railers, drunkards, and idolaters, because there were none others in the place! How necessary was Christianity in that city!
This site's exposition
I wrote unto you in an epistle
on 1 Corinthians 5:9-10
Paul refers back to an earlier letter to Corinth not preserved in the canon, its command not to company with fornicators evidently misread by the church as a call to withdraw from immoral society altogether. Verse 10 corrects the misunderstanding at once, since avoiding every fornicator, covetous person, extortioner, or idolater of this world would require leaving the world entirely, a separation the gospel never asks of its people. The bench reads the distinction as foundational for Christian engagement with a fallen culture, contact with the world's sin being unavoidable while tolerance of it inside the church is not.
The record, by era
The Puritans and the Awakening1 voice
But I did not mean that you should altogether refrain from conversing with heathens, though they are guilty in some of these respects. Covetous, rapacious, idolaters - Sinners against themselves, their neighbour, God.
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὐ | ou | not | G3756 → | 1664 times |
| πάντως | pantos | at all | G3843 → | 8 times |
| τοῖς | tois | with the | G3588 → | 19766 times |
| πόρνοις | pornois | sexually immoral | G4205 → | 10 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| κόσμου | kosmou | world | G2889 → | 185 times |
| τούτου | toutou | of this | G3778 → | 1381 times |
| ἢ | e | or | G2228 → | 342 times |
| τοῖς | tois | with the | G3588 → | 19766 times |
| πλεονέκταις | pleonektais | covetous | G4123 → | 4 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἅρπαξιν | harpaxin | with swindlers | G727 → | 5 times |
| ἢ | e | or | G2228 → | 342 times |
| εἰδωλολάτραις, | eidololatrais | with idolaters — | G1496 → | 7 times |
| ἐπεὶ | epei | since | G1893 → | 26 times |
| ὠφείλετε | opheilete | you have been obliged | G3784 → | 35 times |
| ἄρα | ara | then would | G686 → | 49 times |
| ἐκ | ek | from | G1537 → | 911 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| κόσμου | kosmou | world | G2889 → | 185 times |
| ἐξελθεῖν. | exelthein | to depart. | G1831 → |
οὐnot
ouG3756 →1664 times
πάντωςat all
pantosG3843 →8 times
τοῖςwith the
toisG3588 →19766 times
πόρνοιςsexually immoral
pornoisG4205 →10 times
τοῦ<the>
touG3588 →19766 times
κόσμουworld
kosmouG2889 →185 times
τούτουof this
toutouG3778 →1381 times
ἢor
eG2228 →342 times
τοῖςwith the
toisG3588 →19766 times
πλεονέκταιςcovetous
pleonektaisG4123 →4 times
καὶand
kaiG2532 →9120 times
ἅρπαξινwith swindlers
harpaxinG727 →5 times
ἢor
eG2228 →342 times
εἰδωλολάτραις,with idolaters —
eidololatraisG1496 →7 times
ἐπεὶsince
epeiG1893 →26 times
ὠφείλετεyou have been obliged
opheileteG3784 →35 times
ἄραthen would
araG686 →49 times
ἐκfrom
ekG1537 →911 times
τοῦthe
touG3588 →19766 times
κόσμουworld
kosmouG2889 →185 times
ἐξελθεῖν.to depart.
exeltheinG1831 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 12:9And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.
it leads to
- Luke 10:18
So He told them, “I saw Satan fall like lightning from heaven.
- John 12:31
Now judgment is upon this world; now the prince of this world will be cast out.
- Revelation 20:10
And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day…
- 1 John 5:19
We know that we are of God, and that the whole world is under the power of the evil one.
- Luke 10:18
Through
John 15:19If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
it leads to
- 1 John 4:4–5
You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
- John 17:14–16
I have given them Your word and the world has hated them; for they are not of the world, just as I am not of the world.
- Ephesians 1:4–11
For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love
- 1 John 4:4–5
Through
1 Corinthians 1:20Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
it leads to
- Romans 1:22
Although they claimed to be wise, they became fools,
- Romans 1:22
Where this verse is studied
On this page
Studies5
On this verse
About 1 Corinthians

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the First Epistle to the Corinthians; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible and John Wesley, Explanatory Notes upon the New Testament.
