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Summary

Chapter summary

Twenty-one verses, the shortest book in the Old Testament, aimed entirely at Edom, the sons of Esau, dwelling in the clefts of the rock and saying in their heart, Who shall bring me down to the ground? The answer: 'Though thou mount on high as the eagle, and though thy nest be set among the stars, I will bring thee down from thence.' Thieves leave gleanings; Esau will be ransacked bare, betrayed by his own confederates. The sin is family treachery on the day Jerusalem fell, standing aside, gloating, looting, cutting down the refugees at the crossway. 'As thou hast done, it shall be done unto thee' (v15). Deliverance stands on mount Zion, 'and the kingdom shall be Jehovah's.'

Context

Prophecy · ObadiahObadiah overview

  • A. 1–4 Though you nest among the stars, I will bring you down
  • B. 5–9 Thieves leave something behind; Esau will be ransacked bare
  • C. 10–14 You stood aside the day your brother was carried off
  • D. 15–18 As you have done, it shall be done to you
  • E. 19–21 Saviors on Mount Zion, and the kingdom shall be the LORD's

The outline

  1. A.Though you nest among the stars, I will bring you downvv. 1 to 4

    Read vv. 1 to 4
  2. B.Thieves leave something behind; Esau will be ransacked barevv. 5 to 9

    Read vv. 5 to 9
  3. C.You stood aside the day your brother was carried offvv. 10 to 14

    Read vv. 10 to 14
  4. D.As you have done, it shall be done to youvv. 15 to 18

    Read vv. 15 to 18
  5. E.Saviors on Mount Zion, and the kingdom shall be the LORD'svv. 19 to 21

    Read vv. 19 to 21

The world behind this chapter

Obadiah 1
When
Judgment on Edom for what it did to Jerusalem · Contested. Most read it just after Babylon sacked Jerusalem in 586 BC, when Edom's gloating is recorded elsewhere in Scripture; an earlier date under Jehoram, c. 845 BC, when Philistines and Arabs looted the city and Edom had just revolted, is also defended. Either way the crime described is the same
Where
The rock highlands of Edom, south-east of the Dead Sea, looking down on the roads below
Who first heard it
Judeans who had watched their cousins help the looters

The history

Edom's country was a natural fortress and the book keeps saying so. The highlands south-east of the Dead Sea rise steeply from the rift valley, cut by narrow gorges, with settlements perched on sandstone crags reached by a single defensible path. The line about dwelling in the clefts of the rock and saying who will bring me down is a description of the terrain, not an insult invented for the occasion.

The wealth came from position. The King's Highway, the main north-south caravan route between Arabia and Damascus, ran through Edomite territory, and controlling it meant taxing spices, incense, and metals. Edom also had copper — the mines and smelting sites in the Wadi Arabah were worked for centuries.

Teman, named for its wisdom, was a district of Edom, and the region's reputation for wise men shows up elsewhere in Scripture; Job's friend Eliphaz is called a Temanite. The taunt that God will destroy the wise men out of Edom is aimed at a genuine local point of pride.

The relationship is the wound. Edom descended from Esau, Jacob's twin brother, which makes every line about your brother Jacob literal family language. Standing aside on the day strangers carried off his wealth, cutting down the fugitives at the crossroads, and handing over survivors were the acts of a relative, not an enemy.

What it meant to them

For the first hearers this was a case brought on their behalf against people they could not touch. The verdict is that the treatment will be returned exactly: as you have done, it shall be done to you, and your deeds shall return on your own head.

History bore it out. Edom was pushed out of its highlands, and by the New Testament era the Nabateans held Petra while the displaced Edomites were living in southern Judea as Idumeans. The book widens at the end to the day of the LORD on all nations, when deliverance comes on Mount Zion and the kingdom shall be the LORD's — a promise the earth has not seen fulfilled yet.

Sources cited

  • John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Flavius Josephus, The Antiquities of the Jews (Whiston translation)

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Obadiah 1. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 3 · Written to them

The pride of thine heart hath deceived thee

topics/pride

MannaFest topical index

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.