Obadiah 1:8
in Obadiah 1In that day, declares the LORD, will I not destroy the wise men of Edom and the men of understanding in the mountains of Esau?
BSB
The same verse in ASV and KJV ▾
ASV
Shall I not in that day, saith Jehovah, destroy the wise men out of Edom, and understanding out of the mount of Esau?
KJV
Shall I not in that day, saith the Lord, even destroy the wise men out of Edom, and understanding out of the mount of Esau?
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This verse in Obadiah 1
Commentary
7 notes on this verseShall I not - destroy the wise men - It appears, from Jer 49:7, that the Edomites were remarkable for wisdom, counsel, and prudence. See on the above place.
This site's exposition
destroy the wise men out of Edom
on Obadiah 1:8-9
Edom carried a reputation for wisdom in the ancient world, reflected at Jeremiah 49:7's own question, is wisdom no more in Teman, and Job's friend Eliphaz is named a Temanite, so the threat to destroy the wise men out of Edom and understanding out of the mount of Esau strikes at the nation's proudest claim. Teman, one of Edom's chief cities, stands for the whole in verse 9, its mighty men dismayed and every one of the mount of Esau cut off by slaughter. The bench reads the pairing of wisdom stripped and might broken as the oracle's answer to verse 3's pride, the two supports Edom trusted both given out.
The record, by era
The Church Fathers1 voice
(Verse 8, 9.) Shall I not in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau? And thy mighty men shall be dismayed, O Teman, to the end that every one of the mount of Esau may be cut off by slaughter. Septuagint: In that day, saith the Lord, I will destroy the wise out of Edom, and understanding out of the mount of Esau. And thy mighty men, O Theman, shall be afraid, that every one from the mount of Esau may be cut off by destruction.
The Puritans and the Awakening2 voices
Thus wisdom perishes from Teman, as it is in the parallel place, Jer. xlix. This was, (1.) The just punishment of their folly in trusting to an arm of flesh: There is no understanding in them,
Shall I not in that day, saith the Lord, even destroy the wise men out of Edom,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Jer 19:7). in that day . . . even destroy--Heretofore Edom, through its intercourse with Babylon and Egypt, and from its means of information through the many caravans passing to and fro between Europe and India, has been famed for knowledge; but in that day at last ("even") I will destroy its wise men. mount of Esau--that is, Idumea, which was a mountainous region.
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Shall I not in that day even destroy the wise out of Edom? - It was then no common, no recoverable, loss of wisdom, for God, the Author of wisdom, had destroyed it. The pagan had a proverb, “whom God willeth to destroy, he first dements.” So Isaiah foretells of Judah Isa 29:14, “The wisdom of their wise shall perish, and the understanding of their prudent shall be hid.” Edom was celebrated of old for its wisdom. Eliphaz, the chief of Job’s friends, the representative of human wisdom, was a Temanite Job 4:1. A vestige of the name of the Shuhites, from where came another of his friends, probably still lingers among the mountains of Edom. Edom is doubtless included among the “sons of the East” 1Ki 4:30 whose wisdom is set as a counterpart to that of Egypt, the highest human wisdom of that period, by which that of Solomon would be measured. “Solomon’s wisdom excelled the wisdom of all the children of the East country and all the wisdom of Egypt.” In Baruch, they are still mentioned among the chief types of human wisdom (Bar. 3:22, 23). “It (wisdom) hath not been heard of in Chanaan, neither hath it been seen in Theman. The Agarenes that seek wisdom upon earth, the merchants of Meran and of Theman, the authors of fables and searchers-out of understanding, none of these have known, the way of wisdom, or remember her paths.” Whence, Jeremiah Jer 49:7, in using, these words of Obadiah, says: “Is wisdom no more in Teman? Is counsel perished from the prudent? Is their wisdom vanished?” He speaks, as though Edom were a known abode of human wisdom, so that it was strange that it was found there no more. He speaks of the Edomites “as prudent,” discriminating , full of judgment, and wonders that counsel should have “perished” from them. They had it eminently then, before it perished. They thought themselves wise; they were thought so; but God took it away at their utmost need. […]
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הֲל֛וֹא | halo' | ¿ not | H3808 → | 5168 times |
| בַּיּ֥וֹם | baiyom | on the day | H3117 → | 2304 times |
| הַה֖וּא | hahu' | <the> that | H1931 → | |
| נְאֻם | neum- | [the] utterance of | H5002 → | |
| יְהוָ֑ה | yahweh | Yahweh | H3068 → | 6520 times |
| וְהַאֲבַדְתִּ֤י | vehaavadti | and I will destroy | H6 → | |
| חֲכָמִים֙ | chakhamim | wise [people] | H2450 → | |
| מֵֽאֱד֔וֹם | meedom | from Edom | H123 → | |
| וּתְבוּנָ֖ה | utevunah | and understanding | H8394 → | |
| מֵהַ֥ר | mehar | from [the] mountain of | H2022 → | 546 times |
| עֵשָֽׂו׃ | ʾesav | Esau | H6215 → | 97 times |
הֲל֛וֹא¿ not
halo'H3808 →5168 times
בַּיּ֥וֹםon the day
baiyomH3117 →2304 times
הַה֖וּא<the> that
hahu'H1931 →
נְאֻם[the] utterance of
neum-H5002 →
יְהוָ֑הYahweh
yahwehH3068 →6520 times
וְהַאֲבַדְתִּ֤יand I will destroy
vehaavadtiH6 →
חֲכָמִים֙wise [people]
chakhamimH2450 →
מֵֽאֱד֔וֹםfrom Edom
meedomH123 →
וּתְבוּנָ֖הand understanding
utevunahH8394 →
מֵהַ֥רfrom [the] mountain of
meharH2022 →546 times
עֵשָֽׂו׃Esau
ʾesavH6215 →97 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 33:10The LORD frustrates the plans of the nations; He thwarts the devices of the peoples.
it leads to
- Isaiah 44:25
who foils the signs of false prophets and makes fools of diviners, who confounds the wise and turns their knowledge into nonsense,
Reached by 2 separate paths from here.
- Proverbs 21:30
There is no wisdom, no understanding, no counsel that can prevail against the LORD.
Reached by 2 separate paths from here.
- Psalms 21:11
Though they intend You harm, the schemes they devise will not prevail.
- Job 5:12–13
He thwarts the schemes of the crafty, so that their hands find no success.
- 2 Samuel 15:31
Now someone told David: “Ahithophel is among the conspirators with Absalom.” So David pleaded, “O LORD, please turn the counsel of Ahithophel into foolishness!”
- Isaiah 44:25
Through
Isaiah 29:14Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will vanish, and the intelligence of the intelligent will be hidden.”
it leads to
- Habakkuk 1:5
“Look at the nations and observe—be utterly astounded! For I am doing a work in your days that you would never believe even if someone told you.
- 1 Corinthians 1:19–24
For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”
- Isaiah 28:21
For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing…
- Habakkuk 1:5
Where this verse is studied
On this page
Studies4
On this verse
About Obadiah
Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Obadiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
