Obadiah 1:19
in Obadiah 1Those from the Negev will possess the mountains of Esau; those from the foothills will possess the land of the Philistines. They will occupy the fields of Ephraim and Samaria, and Benjamin will possess Gilead.
BSB
The same verse in ASV and KJV ▾
ASV
And they of the South shall possess the mount of Esau, and they of the lowland the Philistines; and they shall possess the field of Ephraim, and the field of Samaria; and Benjamin shall possess Gilead.
KJV
And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.
⋯
This verse in Obadiah 1
Commentary
9 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And they of the South shall possess the mount of Esau - The Church was now hemmed in within Judah and Benjamin. They too were to go into captivity. The prophet looks beyond the captivity and the return, and tells how that original promise to Jacob Gen 28:14 should be fulfilled; “Thy seed shall be as the dust of the earth, and thou shalt break North to the West, and to the East, and to the North, and to the South; and in thee and in thy seed shall all the families of the earth be blessed.
This site's exposition
they of the south shall possess the mount of Esau
on Obadiah 1:19-21
The book closes with a map of restored possession, the south taking the mount of Esau, the plain taking the Philistines, Ephraim and Samaria's fields possessed, Benjamin taking Gilead, and exiles as far as Zarephath and Sepharad returning to possess the cities of the south, language the anti-supersessionism ruling holds as Israel's own restoration promise rather than a claim transferred elsewhere. Saviours shall come up on mount Zion to judge the mount of Esau is the book's last human figure, deliverers raised for the very judgment the whole oracle has announced, and the final clause states the theology the entire chapter has been building toward, and the kingdom shall be the Lord's. Keil and Pusey both read the closing line as Obadiah's answer to Edom's opening pride, every high place brought down until only one throne remains.
The record, by era
The Church Fathers2 voices
(Verse 19) And those who are in the South shall inherit the possessions of Esau, and those in the plains shall inherit the possessions of the Philistines. They shall possess the region of Ephraim and the region of Samaria, and Benjamin shall possess Gilead. LXX: And those in the Negeb shall possess the mountain of Esau, and those in the Shephelah shall possess the foreigners, and they shall possess the mountain of Ephraim and the plain of Samaria, and Benjamin and Gilead. And Judah, who dwelt in the South and possessed the entire region according to the division made by Joshua the son of Nun, which extends toward the Scorpion, that is, toward all the Acrabatene, those who were previously confined to narrow boundaries shall possess the mountain of Esau, that is, the mountains of Seir and the mountains that Edom previously possessed. But those who dwell in Sephela, that is, in the plains, namely Lidda and Emmaus, the city of Diospolis, and Nicopolis, shall possess the Palestinians, five cities of the Palestinians: Gaza, Ashkelon, Ashdod, Ekron, and Gath, or all that region which is called Sharon in the Acts of the Apostles. Others, however, think that this Sephela, that is, the region around Eleutheropolis, is promised: that they should extend as far as Rhinocolura and the sea, that is, not only hold Eleutheropolis from the tribe of Judah, but also reach the coast, and subject the Philistines to their rule, whom they had not previously subdued. The border of the sons of Judah will also extend to Ephraim, where Neapolis is now, and to the region of Samaria, where Sebaste is founded. But Benjamin, whose borders immediately extend northward from Jerusalem, will possess all of Arabia, which was formerly called Gilead and is now called Gerasa. According to the Septuagint, those who will be in the south will possess Mount Ephraim, the plains of Samaria, Benjamin, and Gilead. […]
"Those in the south" signifies the area where the Babylonians invaded Jerusalem led by Nebuchadnezzar. The entire province of Judea was laid waste, sinking back into misery so that it was reduced to absolute silence and appeared entirely deserted. However, when God will enter into the misery of the captives, he will return them to the land of their ancestors after his wrath has subsided. In their return from Babylon the entire multitude of Israel will possess the region of the nations that is equal to Edom. This is a sign of blessing from God.
The Puritans and the Awakening3 voices
And if this were the time of fulfilling the one, doubtless it was the time of fulfilling the other also. And all the land which the ten tribes possessed, shall again be possessed by the Jews. Gilead - Here is promised a larger possession than ever they had before the captivity; and it does, no doubt, point out the enlargement of the church of Christ in the times of the gospel.
The possession is gained, not vi et armis--by force and arms; for the weapons of our warfare are not carnal, but spiritual; it is by the preaching of the gospel, and the power of divine grace going along with it, that this possession is got and kept. That the kingdom of the Redeemer shall be erected and maintained, to the comfort of his loyal subjects and the terror and shame of all his enemies (
quarantine:debris (2026-07-29) — unbalanced-parens
And they of the south shall possess the land of Esau,....
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Benjamin shall possess Gilead--that is, the region east of Jordan, occupied formerly by Reuben, Gad, and half Manasseh. Benjamin shall possess besides its own territory the adjoining territory eastward, while the two and a half tribes shall in the redistribution occupy the adjoining territory of Moab and Ammon.
They of the south - The Jews who possessed the southern part of Palestine, should render themselves masters of the mountains of Idumea which were contiguous to them. They of the plain - From Eleutheropolis to the Mediterranean Sea. In this and the following verse the prophet shows the different districts which should be occupied by the Israelites after their return from Babylon. The fields of Samaria - Alexander the Great gave Samaria to the Jews; and John Hyrcanus subdued the same country after his wars with the Syrians. See Josephus, contra. App. lib, ii., and Antiq. lib. xiii., c. 18. Benjamin shall possess Gilead - Edom lay to the south; the Philistines to the west, Ephraim to the north; and Gilead to the east. Those who returned from Babylon were to extend themselves everywhere. See Newcome; and see, for the fulfillment, 1 Maccabees 5:9, 35, 45; 9:35, 36.
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְיָרְשׁ֨וּ | veyareshu | and they will take possession of | H3423 → | 231 times |
| הַנֶּ֜גֶב | hanegev | the Negev | H5045 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַ֣ר | har | [the] mountain of | H2022 → | 546 times |
| עֵשָׂ֗ו | ʾesav | Esau | H6215 → | 97 times |
| וְהַשְּׁפֵלָה֙ | vehashefelah | and the Shephelah | H8219 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| פְּלִשְׁתִּ֔ים | pelishtim | Philistines | H6430 → | |
| וְיָרְשׁוּ֙ | veyareshu | and they will take possession of | H3423 → | 231 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| שְׂדֵ֣ה | sedeh | [the] region of | H7704 → | |
| אֶפְרַ֔יִם | ʾefrayim | Ephraim | H669 → | |
| וְאֵ֖ת | veet | and <obj.> | H853 → | 10935 times |
| שְׂדֵ֣ה | sedeh | [the] region of | H7704 → | |
| שֹׁמְר֑וֹן | shomeron | Samaria | H8111 → | |
| וּבִנְיָמִ֖ן | uvinyamin | and Benjamin | H1144 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַגִּלְעָֽד׃ | hagilad | <the> Gilead | H1568 → |
וְיָרְשׁ֨וּand they will take possession of
veyareshuH3423 →231 times
הַנֶּ֜גֶבthe Negev
hanegevH5045 →
אֶת־<obj.>
ʾet-H853 →10935 times
הַ֣ר[the] mountain of
harH2022 →546 times
עֵשָׂ֗וEsau
ʾesavH6215 →97 times
וְהַשְּׁפֵלָה֙and the Shephelah
vehashefelahH8219 →
אֶת־<obj.>
ʾet-H853 →10935 times
פְּלִשְׁתִּ֔יםPhilistines
pelishtimH6430 →
וְיָרְשׁוּ֙and they will take possession of
veyareshuH3423 →231 times
אֶת־<obj.>
ʾet-H853 →10935 times
שְׂדֵ֣ה[the] region of
sedehH7704 →
אֶפְרַ֔יִםEphraim
ʾefrayimH669 →
וְאֵ֖תand <obj.>
veetH853 →10935 times
שְׂדֵ֣ה[the] region of
sedehH7704 →
שֹׁמְר֑וֹןSamaria
shomeronH8111 →
וּבִנְיָמִ֖ןand Benjamin
uvinyaminH1144 →
אֶת־<obj.>
ʾet-H853 →10935 times
הַגִּלְעָֽד׃<the> Gilead
hagiladH1568 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Amos 9:12that they may possess the remnant of Edom and all the nations that bear My name,” declares the LORD, who will do this.
it leads to
- Isaiah 43:7
everyone called by My name and created for My glory, whom I have indeed formed and made.”
- Acts 15:17
so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things
- Isaiah 65:1
“I revealed Myself to those who did not ask for Me; I was found by those who did not seek Me. To a nation that did not call My name, I said, ‘Here I…
- Isaiah 43:7
Through
Ezekiel 36:28Then you will live in the land that I gave your forefathers; you will be My people, and I will be your God.
it leads to
- Jeremiah 31:33
“But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And…
- Ezekiel 37:27
My dwelling place will be with them; I will be their God, and they will be My people.
- Jeremiah 32:38
They will be My people, and I will be their God.
- Ezekiel 37:23
They will no longer defile themselves with their idols or detestable images, or with any of their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse…
- Jeremiah 31:33
Through
Jeremiah 32:44Fields will be purchased with silver, and deeds will be signed, sealed, and witnessed in the land of Benjamin, in the areas surrounding Jerusalem, and in the cities of Judah—the cities of the hill…
it leads to
- Jeremiah 17:26
And people will come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, and from the foothills, the hill country, and the Negev, bringing burnt offerings and sacrifices,…
- Jeremiah 17:26
Where this verse is studied
On this page
Studies4
On this verse
About Obadiah
Who and where
3 names in this verse with a page on the site.
- PersonPatriarchsEsauIsaac's elder son who despised his birthright (Heb 12:16); father of Edom, Israel's perennial neighbor and adversary.
- PlaceJudeaEphraimThe town near the wilderness where Jesus withdrew with His disciples before the last Passover (John 11:54).
- PlaceThe northern hill countrySamariaThe hill Omri bought and built his capital on, where Ahab raised a temple to Baal, where the four lepers found the Aramean camp em…
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Cyril of Alexandria, COMMENTARY ON OBADIAH; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Obadiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
