Jeremiahchapter 22
30 verses · BSBJeremiah book hub →
Speaks with:Jeremiah 22×62 Kings 23×32 Kings 24×3Jeremiah 34×21 Kings 21×2Isaiah 1×2
Summary
Chapter summary
A charge delivered at the king's house: do justice, deliver the robbed, oppress not the sojourner, fatherless, or widow, and thrones will pass through these gates; refuse, and this house becomes a desolation. Then three kings in turn. Shallum, carried away, shall never see this land again. Jehoiakim, building his house by unrighteousness with cedar and vermilion, is measured against his father Josiah, who judged the cause of the poor and needy: 'Was not this to know me? saith Jehovah', and is sentenced to the burial of an ass. Coniah is the signet ring plucked from God's hand: 'Write ye this man childless… for no more shall a man of his seed prosper, sitting upon the throne of David' (22:30).
Context
Prophecy · Jeremiah — Jeremiah overview
- A. 1–9 Go Down to the House of the King of Judah
- B. 10–19 Shallum Shall Not Return; Jehoiakim Buried as an Ass
- C. 20–30 Write This Man Coniah Childless
The outline
A.Go Down to the House of the King of Judahvv. 1 to 9
Read vv. 1 to 9 →B.Shallum Shall Not Return; Jehoiakim Buried as an Assvv. 10 to 19
Read vv. 10 to 19 →C.Write This Man Coniah Childlessvv. 20 to 30
Read vv. 20 to 30 →
The world behind this chapter
Jeremiah 22The history
This chapter is a file on the last kings, and each one is named by a fate that history confirms. Shallum is Jehoahaz, who reigned three months in 609 BC before Pharaoh Neco removed him and took him to Egypt, where he died. The oracle says exactly that: he shall never return.
Jehoiakim's charge is a building project. He is accused of building his house by unrighteousness, making his neighbour serve for nothing and not paying him his wages, panelling with cedar and painting with vermilion — a red ochre pigment used on beams and window frames. Forced labour on a royal palace, during a period when Judah was paying heavy tribute, is a fair description of squeezing a small country to build big.
The burial threatened for him is a donkey's burial: dragged out and thrown beyond the gates of Jerusalem. Livestock were dumped, not buried. For a king of David's line that is the deepest insult available.
Coniah is Jehoiachin, who reigned three months in 597 BC and was deported to Babylon with his mother. The picture used is a signet ring — the king's personal seal, worn on the hand, pressed into clay to authorise documents, and never let out of a man's sight. God says even if he were the signet ring on my right hand, I would tear him off.
What it meant to them
First hearers were watching kings come and go in months. This chapter told them why: the throne had a job description — do justice, rescue the robbed, do not shed innocent blood — and the men on it were doing something else.
The line about Coniah having no offspring who would sit on David's throne is precise rather than absolute. He did have sons, as the family records show, but none of them ruled. The dynasty went into the ground, and the promise of a righteous branch in the next chapter has to grow from a stump.
Sources cited
- Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings
- Kenneth A. Kitchen, On the Reliability of the Old Testament
The text of this chapter
This page carries no textual note on Jeremiah 22. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Connections from this chapter
v. 24 · One person, two names
TIPNR unifies Jehoiachin=Jeconiah=Coniah=Jechonias as ONE person (uStrong H3078; forms H3112, H3204, H3659, G2423); the flagged node.
2 Kings 24:6→And Jehoiakim rested with his fathers, and his son Jehoiachin reigned in his place.
2 Kgs 24:6; Jer 22:24; 1 Chr 3:16; Matt 1:11; TIPNR
v. 24 · A judgment reversed
Coniah torn off as YHWH's signet (Jer 22:24); Zerubbabel (his grandson) MADE YHWH's signet (Hag 2:23) - the verbal reversal conservatives read as the curse lifted.
Haggai 2:23→On that day, declares the LORD of Hosts, I will take you, My servant, Zerubbabel son of Shealtiel, declares the LORD, and I will make you like My signet ring, for I have chosen you, declares the LORD of Hosts.”
Jer 22:24; Hag 2:23 (PD, quotable in full)
v. 30 · The curse, qualified
1 Chr 3:17-18 lists Jeconiah's seven sons, so 'childless' is non-literal; the curse bars throne-sitting, not offspring.
1 Chronicles 3:17→The descendants of Jeconiah the captive:
1 Chr 3:17-18; Jer 22:30 (PD)
v. 30 · The curse against the royal line
Jeremiah pronounces Coniah childless / none of his seed on David's throne, yet Matthew places Jeconiah in Messiah's royal line - the tension that launched the resolutions.
Matthew 1:12→After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
Jer 22:30; Matt 1:12 (PD)
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
