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Jeremiah 22:30

in Jeremiah 22

This is what the LORD says: “Enroll this man as childless, a man who will not prosper in his lifetime. None of his descendants will prosper to sit on the throne of David or to rule again in Judah.”

BSB

The same verse in ASV and KJV ▾

ASV

Thus saith Jehovah, Write ye this man childless, a man that shall not prosper in his days; for no more shall a man of his seed prosper, sitting upon the throne of David, and ruling in Judah.

KJV

Thus saith the Lord, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

This verse in Jeremiah 22

Commentary

10 notes on this verse
Thus saith the Lord, write ye this man childless,.... That is, Coniah, or Jeconiah; who though he had children in the captivity, yet they died in it, or however never succeeded him in the throne. This, to show the certainty of the thing, the Lord would have written.

This site's exposition

Is this man Coniah a despised

on Jeremiah 22:28-30

Coniah is called “a despised and shattered pot, a jar that no one wants,” and the land is summoned: “Enroll this man as childless.” He had descendants, and the verse defines the loss: “None of his descendants will prosper to sit on the throne of David.”

This site's exposition

Enroll this man as childless

Enroll pictures a man's name written into the list of families. Clarke notes that Coniah had seven sons (1 Chronicles 3:17-18), yet he is enrolled as childless, for none of his descendants sat on David's throne. Gill adds that the writing made the sentence sure.

The record, by era

The Church Fathers2 voices

A commentator

Clement of Alexandria

The Stromata Book 4 · Written before 215.

proposed

Someone who is in a state of ignorance is sinful and considered "earth and ashes." Someone who is in a state of knowledge, being assimilated as far as possible to God, is already spiritual and thus is considered elect. Scripture calls the senseless and disobedient by the term "dirt," which is clear from what Jeremiah the prophet says in reference to Joachim and his brothers: "Earth, earth, hear the word of the Lord. Inscribe this man as an outcast."

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 29, 30.) Earth, earth, earth, listen to the word of the Lord. Thus says the Lord: Write down this man as childless, a man who will not prosper in his days. For there will not be a man from his seed who sits on the throne of David and has authority in Judah (or Judea). If I were to note every individual difference, how much the Septuagint may have omitted or changed, it would be lengthy, especially since a diligent reader can consider from both editions what has been changed, added, or subtracted.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), that is, as it follows, No man of his seed shall prosper, sitting upon the throne of David. In him the line of David was extinct as a royal line. Some think that he had children born in Babylon because mention is made of his seed being cast out there (

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Childless - He is said to be childless, either because all his children died before their father; or because he had no child that sat upon the throne, or ever had any ruler's place in Judah.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Write ye this man childless - Though he had seven sons, 1Ch 3:17, yet having no successor, he is to be entered on the genealogical tables as one without children for none of his posterity ever sat on the throne of David.
Childless - No child to sit on David’s throne. See 1Ch 3:17 note. Jeconiah was the last king of David’s line. His uncle indeed actually reigned after him, but perished with his sons long before Jeconiah’s death (literally 10): and yet from so dead a trunk, from a family so utterly fallen, that spiritual King came forth whose name is “Yahweh our righteousness” Jer 23:5-6.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֹּ֣ה׀thus

    kohH3541 →577 times

  • אָמַ֣רhe says

    ʾamarH559 →5305 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • כִּתְב֞וּrecord

    kitvuH3789 →224 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָאִ֤ישׁthe man

    haishH376 →1663 times

  • הַזֶּה֙<the> this

    hazehH2088 →1180 times

  • עֲרִירִ֔יchildless

    ʾaririH6185 →

  • גֶּ֖בֶרa man

    geverH1397 →65 times

  • לֹא־[who] not

    lo'-H3808 →5168 times

  • יִצְלַ֣חhe will prosper

    yitzlachH6743 →65 times

  • בְּיָמָ֑יוin days his

    beyamavH3117 →2304 times

  • כִּי֩for

    kiH3588 →4482 times

  • לֹ֨אnot

    lo'H3808 →5168 times

  • יִצְלַ֜חhe will prosper

    yitzlachH6743 →65 times

  • מִזַּרְע֗וֹany of offspring his

    mizaroH2233 →229 times

  • אִ֚ישׁanyone

    ʾishH376 →1663 times

  • יֹשֵׁב֙[will be] sitting

    yoshevH3427 →1079 times

  • עַל־on

    ʾal-H5921 →5755 times

  • כִּסֵּ֣א[the] throne of

    kise'H3678 →135 times

  • דָוִ֔דDavid

    davidH1732 →999 times

  • וּמֹשֵׁ֥לand ruling

    umoshelH4910 →81 times

  • ע֖וֹדagain

    odH5750 →490 times

  • בִּיהוּדָֽה׃over Judah

    bihudahH3063 →819 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 94:20

    Can a corrupt throne be Your ally— one devising mischief by decree?

    it leads to

    • Psalms 58:2

      No, in your hearts you devise injustice; with your hands you mete out violence on the earth.

    • Isaiah 10:1

      Woe to those who enact unjust statutes and issue oppressive decrees,

    • Ecclesiastes 3:16

      Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.

    • Revelation 13:15–17

      The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship it to be killed.

    • John 11:57

      But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.

  • Through

    Jeremiah 10:21

    For the shepherds have become senseless; they do not seek the LORD. Therefore they have not prospered, and all their flock is scattered.

    it leads to

    • Ezekiel 34:2–10

      “Son of man, prophesy against the shepherds of Israel. Prophesy and tell them that this is what the Lord GOD says: ‘Woe to the shepherds of Israel, who only feed themselves! Should not the…

    • Jeremiah 12:10

      Many shepherds have destroyed My vineyard; they have trampled My plot of ground. They have turned My pleasant field into a desolate wasteland.

    • Jeremiah 23:1–2

      “Woe to the shepherds who destroy and scatter the sheep of My pasture!” declares the LORD.

Where this verse is studied

About Jeremiah

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Clement of Alexandria, The Stromata Book 4; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.