Jeremiah 22:28
in Jeremiah 22Is this man Coniah a despised and shattered pot, a jar that no one wants? Why are he and his descendants hurled out and cast into a land they do not know?
BSB
The same verse in ASV and KJV ▾
ASV
Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?
KJV
Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
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This verse in Jeremiah 22
Commentary
10 notes on this verse(Verse 28.) Is that man, Chonias (also known as Jechonias), like a broken and useless clay pot? Is he a vessel without any pleasure or usefulness? Why are he and his descendants rejected and thrown onto the ground that they do not know? Because of what we have said, Symmachus translated it as: Is he a vessel for trash, or worthless and discarded rubbish? In the Septuagint, there is nothing on this, but this is the only interpretation: Jechonias is dishonored, like a vessel in which there is no usefulness.
This site's exposition
Is this man Coniah a despised
on Jeremiah 22:28-30
Coniah is called “a despised and shattered pot, a jar that no one wants,” and the land is summoned: “Enroll this man as childless.” He had descendants, and the verse defines the loss: “None of his descendants will prosper to sit on the throne of David.”
The record, by era
The Puritans and the Awakening5 voices
Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
quarantine:scripture (2026-07-29) — verbatim-scripture
We read in the genealogy ( 1 Chron. iii. 17 ) of seven sons of Jeconiah Assir (that is, Jeconiah the captive) of whom Salathiel is the first. Some think that they were only his adopted sons, and that when it is said ( Matt. i.
quarantine:debris (2026-07-29) — unbalanced-parens
Is this - The prophet speaks this in the person of God, affirming that this prince, who was the idol of the people, was now become like a broken idol.
Is this man Coniah a despised broken idol?....
The people who had seen his father lately deposed were ready to adore him when they saw him upon the throne, but now he is a despised broken idol, which, when it was whole, was worshipped, but, when it is rotten and broken, is thrown by and despised, and nobody regards it, or remembers what it has been.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Luke the real pedigree, from Mary, the real parent, through Nathan, brother of Solomon, upwards (Lu 3:31). no man of his seed . . . upon the throne--This explains the sense in which "childless" is used. Though the succession to the throne failed in his line, still the promise to David (Ps 89:30-37) was revived in Zerubbabel and consummated in Christ.
Is this man Coniah a despised broken idol? - These are probably the exclamations of the people, when they heard those solemn denunciations against their king and their country.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Idol - Rather, vessel. Is Coniah a mere piece of common earthenware in which the potter has no pleasure, and therefore breaks it? It is a lamentation over Jehoiachin’s hard fate, and that of his seed. This and the two following verses may have been written after the king had been carried into captivity.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הַעֶ֨צֶב | haetzev | ¿ a pot | H6089 → | |
| נִבְזֶ֜ה | nivzeh | despised | H959 → | |
| נָפ֗וּץ | nafutz | smashed | H5310 → | 22 times |
| הָאִ֤ישׁ | haish | [is] the man | H376 → | 1663 times |
| הַזֶּה֙ | hazeh | <the> this | H2088 → | 1180 times |
| כָּנְיָ֔הוּ | kaneyahu | Coniah | H3659 → | 3 times |
| אִ֨ם־ | ʾim- | or? | H518 → | 1069 times |
| כְּלִ֔י | keli | a vessel | H3627 → | 325 times |
| אֵ֥ין | ʾein | [which] there not | H369 → | 789 times |
| חֵ֖פֶץ | chefetz | [is] pleasure | H2656 → | |
| בּ֑וֹ | bo | in <the> it | ||
| מַדּ֤וּעַ | madua' | why? | H4069 → | 72 times |
| הֽוּטֲלוּ֙ | hutalu | have they been thrown out | H2904 → | 14 times |
| ה֣וּא | hu' | he | H1931 → | 1879 times |
| וְזַרְע֔וֹ | vezaro | and offspring his | H2233 → | 229 times |
| וְהֻ֨שְׁלְכ֔וּ | vehushlekhu | and have they been thrown? | H7993 → | 125 times |
| עַל־ | ʾal- | to | H5921 → | 5755 times |
| הָאָ֖רֶץ | haaretz | the land | H776 → | 2504 times |
| אֲשֶׁ֥ר | ʾasher | which | H834 → | 5497 times |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| יָדָֽעוּ׃ | yadau | they knew | H3045 → | 945 times |
הַעֶ֨צֶב¿ a pot
haetzevH6089 →
נִבְזֶ֜הdespised
nivzehH959 →
נָפ֗וּץsmashed
nafutzH5310 →22 times
הָאִ֤ישׁ[is] the man
haishH376 →1663 times
הַזֶּה֙<the> this
hazehH2088 →1180 times
כָּנְיָ֔הוּConiah
kaneyahuH3659 →3 times
אִ֨ם־or?
ʾim-H518 →1069 times
כְּלִ֔יa vessel
keliH3627 →325 times
אֵ֥ין[which] there not
ʾeinH369 →789 times
חֵ֖פֶץ[is] pleasure
chefetzH2656 →
בּ֑וֹin <the> it
bo
מַדּ֤וּעַwhy?
madua'H4069 →72 times
הֽוּטֲלוּ֙have they been thrown out
hutaluH2904 →14 times
ה֣וּאhe
hu'H1931 →1879 times
וְזַרְע֔וֹand offspring his
vezaroH2233 →229 times
וְהֻ֨שְׁלְכ֔וּand have they been thrown?
vehushlekhuH7993 →125 times
עַל־to
ʾal-H5921 →5755 times
הָאָ֖רֶץthe land
haaretzH776 →2504 times
אֲשֶׁ֥רwhich
ʾasherH834 →5497 times
לֹא־not
lo'-H3808 →5168 times
יָדָֽעוּ׃they knew
yadauH3045 →945 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 31:12I am forgotten like a dead man, out of mind. I am like a broken vessel.
it leads to
- Isaiah 30:14
It will break in pieces like a potter’s jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a…
Reached by 3 separate paths from here.
- Romans 9:21–22
Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
Reached by 2 separate paths from here.
- Psalms 88:4–5
I am counted among those descending to the Pit. I am like a man without strength.
- Psalms 119:83
Though I am like a wineskin dried up by smoke, I do not forget Your statutes.
- Isaiah 30:14
Through
Jeremiah 22:30This is what the LORD says: “Enroll this man as childless, a man who will not prosper in his lifetime. None of his descendants will prosper to sit on the throne of David or…
it leads to
- Jeremiah 36:30
Therefore this is what the LORD says about Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his body will be thrown out and exposed to heat by…
- Psalms 94:20
Can a corrupt throne be Your ally— one devising mischief by decree?
- Jeremiah 36:30
Through
Hosea 8:8Israel is swallowed up! Now they are among the nations like a worthless vessel.
it leads to
- 2 Timothy 2:20–21
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
Reached by 2 separate paths from here.
- Jeremiah 51:34
“Nebuchadnezzar king of Babylon has devoured me; he has crushed me. He has set me aside like an empty vessel; he has swallowed me like a monster; he filled his belly with my delicacies…
- 2 Timothy 2:20–21
Where this verse is studied
On this page
About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
