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Jeremiah 22:18

in Jeremiah 22

Therefore this is what the LORD says concerning Jehoiakim son of Josiah king of Judah: “They will not mourn for him: ‘Alas, my brother! Alas, my sister!’ They will not mourn for him: ‘Alas, my master! Alas, his splendor!’

BSB

The same verse in ASV and KJV ▾

ASV

Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, saying, Ah my brother! or, Ah sister! They shall not lament for him, saying Ah lord! or, Ah his glory!

KJV

Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!

This verse in Jeremiah 22

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 18, 19.) Therefore, thus says the Lord to Joachim, the son of Josiah, king of Judah: They shall not mourn for him, woe to the brother and woe to the sister, they shall not lament for him, woe to the Lord and woe to the illustrious one. He shall be buried like a donkey, decomposed and thrown outside the gates of Jerusalem. This, which we have put from Hebrew: they shall not mourn for him, woe to the brother and woe to the sister, is not found in the Septuagint.

This site's exposition

Therefore this is what the LORD

on Jeremiah 22:18-19

In place of the funeral, “He will be buried like a donkey, dragged away and thrown outside the gates of Jerusalem.” The account in 2 Kings 24:6 records only his death. The sentence here stands as written: no lament and no honored grave for the builder of the cedar palace.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This prophecy seems to have been calculated for the ungracious inglorious reign of Jeconiah, or Jehoiachin, the son of Jehoiakim, who succeeded him in the government, reigned but three months, and was then carried captive to Babylon, where he lived many years, ch. lii. We have, in these verses, a prophecy, I. Of the desolations of the kingdom, which were now hastening on apace,
Therefore thus saith the Lord concerning Jehoiakim,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Another message sent them in the reign of Jehoiachin (alias, Jeconiah) the son of Jehoiakim. He is charged with an obstinate refusal to hear, and is threatened with destruction, and it is foretold that in him Solomon's house should fail,

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They shall not lament for him, saying, Ah my brother! - These words were no doubt the burden of some funeral dirge. Alas! a brother, who was our lord or governor, is gone. Alas, our sister! his Queen, who has lost her glory in losing her husband. הדה hodah is feminine, and must refer to the glory of the queen. The mournings in the east, and lamentations for the dead, are loud, vehement, and distressing.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The boldness of the Hebrew prophets proves their divine mission; were it not so, their reproofs to the Hebrew kings, who held the throne by divine authority, would have been treason. Ah his glory!--"Alas! his majesty."
1 more voice on this verse

The Nineteenth Century1 voice

Boldly by name is the judgment at length pronounced upon Jehoiakim. Dreaded by all around him, he shall soon lie an unheeded corpse, with no one to lament. No loving relative shall make such wailing as when a brother or sister is carried to the grave; nor shall he have the respect of his subjects, Ah Lord! or, Ah his glory!

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָכֵ֞ן<to> therefore

    lakhenH3651 →771 times

  • כֹּֽה־thus

    koh-H3541 →577 times

  • אָמַ֣רhe says

    ʾamarH559 →5305 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יְהוֹיָקִ֤יםJehoiakim

    yehoyakimH3079 →37 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • יֹאשִׁיָּ֙הוּ֙Josiah

    yoshiyahuH2977 →53 times

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • יְהוּדָ֔הJudah

    yehudahH3063 →819 times

  • לֹא־not

    lo'-H3808 →5168 times

  • יִסְפְּד֣וּpeople will mourn

    yispeduH5594 →30 times

  • ל֔וֹfor <the> him

    lo

  • ה֥וֹיalas!

    hoH1945 →51 times

  • אָחִ֖יO brother my

    ʾachiH251 →630 times

  • וְה֣וֹיand alas!

    vehoH1945 →51 times

  • אָח֑וֹתO sister

    ʾachotH269 →114 times

  • לֹא־not

    lo'-H3808 →5168 times

  • יִסְפְּד֣וּpeople will mourn

    yispeduH5594 →30 times

  • ל֔וֹfor <the> him

    lo

  • ה֥וֹיalas!

    hoH1945 →51 times

  • אָד֖וֹןO lord

    ʾadonH113 →333 times

  • וְה֥וֹיand alas!

    vehoH1945 →51 times

  • הֹדֽוֹ׃splendor his

    hodoH1935 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 22:10

    Do not weep for the dead king; do not mourn his loss. Weep bitterly for the one who is exiled, for he will never return to see his native land.

    it leads to

    • 2 Kings 22:20

      ‘Therefore I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the calamity that I will bring on this place.’”…

      Reached by 2 separate paths from here.

    • Ecclesiastes 4:2

      So I admired the dead, who had already died, above the living, who are still alive.

    • Jeremiah 22:11

      For this is what the LORD says concerning Shallum son of Josiah, king of Judah, who succeeded his father Josiah but has gone forth from this place: “He will never return,

    • Isaiah 57:1

      The righteous perish, and no one takes it to heart; devout men are swept away, while no one considers that the righteous are guided from the presence of evil.

    • Lamentations 4:9

      Those slain by the sword are better off than those who die of hunger, who waste away, pierced with pain because the fields lack produce.

  • Through

    Jeremiah 16:4

    “They will die from deadly diseases. They will not be mourned or buried, but will lie like dung on the ground. They will be finished off by sword and famine, and their corpses will…

    it leads to

    • Jeremiah 25:33

      Those slain by the LORD on that day will be spread from one end of the earth to the other. They will not be mourned, gathered, or buried. They will be like dung lying…

    • Psalms 83:10

      who perished at Endor and became like dung on the ground.

  • Through

    Jeremiah 16:6

    “Both great and small will die in this land. They will not be buried or mourned, nor will anyone cut himself or shave his head for them.

    it leads to

    • Deuteronomy 14:1

      You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,

Where this verse is studied

About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.