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Jeremiah 22:16

in Jeremiah 22

He took up the cause of the poor and needy, and so it went well with him. Is this not what it means to know Me?” declares the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.

KJV

He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.

This verse in Jeremiah 22

Commentary

7 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

First, God accepted him: " Was not this to know me, saith the Lord? Did he not hereby make it to appear that he rightly knew his God, and worshipped him, and consequently was known and owned of him?" Note, The right knowledge of God consists in doing our duty, particularly that which is the duty of our place and station in the world.

This site's exposition

Woe to him who builds his

on Jeremiah 22:13-17

The woe falls on the one “who builds his palace by unrighteousness”. The LORD asks Jehoiakim, “Does it make you a king to excel in cedar?” and sets beside him his father, who “administered justice and righteousness, and so it went well with him.”

This site's exposition

He took up the cause

Josiah defended the poor and needy, and the LORD calls this knowing Him. Henry reads knowing God here as doing the duty of one's place. For a king, that meant justice for the weak.

The record, by era

The Puritans and the Awakening3 voices

He judged the cause of the poor and needy,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They told us that they had found the promises which godliness has of the life that now is made good to them, and that religion and piety are friendly to outward prosperity. So that we are inexcusable if we turn aside from that good way. Here we have Jehoiakim's doom faithfully read,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Another message sent them in the reign of Jehoiachin (alias, Jeconiah) the son of Jehoiakim. He is charged with an obstinate refusal to hear, and is threatened with destruction, and it is foretold that in him Solomon's house should fail,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

was not this to know me--namely, to show by deeds that one knows God's will, as was the case with Josiah (compare Joh 13:17; contrast Tit 1:16).

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Shall you reign Will you live long that you contend to make your rule oppressive to let all know that you are a king?
Rashi: France, 1040–1105 · Rashi on Jeremiah 22:15:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • דָּ֛ןhe defended

    danH1777 →24 times

  • דִּין־[the] cause of

    din-H1779 →20 times

  • עָנִ֥י[the] poor

    ʾaniH6041 →

  • וְאֶבְי֖וֹןand [the] needy

    veevyonH34 →61 times

  • אָ֣זthen

    ʾazH227 →141 times

  • ט֑וֹבwas well

    tovH2895 →45 times

  • הֲלוֹא־¿ not

    halo'-H3808 →5168 times

  • הִ֛יא[is] that

    hi'H1931 →1879 times

  • הַדַּ֥עַתthe knowledge

    hadaatH1847 →92 times

  • אֹתִ֖י<obj.> me

    ʾotiH853 →10935 times

  • נְאֻם־[the] utterance of

    neum-H5002 →376 times

  • יְהוָֽה׃Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 1:17

    Learn to do right; seek justice and correct the oppressor. Defend the fatherless and plead the case of the widow.”

    it leads to

    • Micah 6:8

      He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?

      Reached by 2 separate paths from here.

    • Jeremiah 22:3

      This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow.…

    • Psalms 82:3–4

      Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed.

  • Through

    Titus 1:16

    They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.

    it leads to

    • 1 John 2:4

      If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.

    • Isaiah 29:13

      Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught…

  • Through

    Jeremiah 9:24

    But let him who boasts boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth—for I delight in these things,”…

    it leads to

    • 2 Corinthians 10:17

      Rather, “Let him who boasts boast in the Lord.”

    • Galatians 6:14

      But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

    • 1 Corinthians 1:31

      Therefore, as it is written: “Let him who boasts boast in the Lord.”

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.