Jeremiah 22:18
in Jeremiah 22Therefore this is what the LORD says concerning Jehoiakim son of Josiah king of Judah: “They will not mourn for him: ‘Alas, my brother! Alas, my sister!’ They will not mourn for him: ‘Alas, my master! Alas, his splendor!’
BSB
The same verse in ASV and KJV ▾
ASV
Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, king of Judah: they shall not lament for him, saying, Ah my brother! or, Ah sister! They shall not lament for him, saying Ah lord! or, Ah his glory!
KJV
Therefore thus saith the Lord concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
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This verse in Jeremiah 22
Commentary
5 notes on this verseon Jeremiah 22:18-19
(Verse 18, 19.) Therefore, thus says the Lord to Joachim, the son of Josiah, king of Judah: They shall not mourn for him, woe to the brother and woe to the sister, they shall not lament for him, woe to the Lord and woe to the illustrious one. He shall be buried like a donkey, decomposed and thrown outside the gates of Jerusalem. This, which we have put from Hebrew: they shall not mourn for him, woe to the brother and woe to the sister, is not found in the Septuagint.
This site's exposition
They shall not lament for him
on Jeremiah 22:18-19
The formal cries of royal mourning, ah my brother, ah sister, ah lord, ah his glory, are named and then refused Jehoiakim by name, and the burial of an ass, dragged out and cast beyond the gates of Jerusalem, replaces the state funeral due a son of Josiah. The commentators note the tension with 2 Kings 24:6, which records only that Jehoiakim slept with his fathers, and read Jeremiah's sentence either as the manner of his death in the siege or as the fate of his corpse rather than a claim about where his body came to rest. Either reading keeps the point the text makes without smoothing it over: no lament, no honored grave, for the builder of the cedar house.
The record, by era
The Puritans and the Awakening1 voice
on Jeremiah 22:18-19
This prophecy seems to have been calculated for the ungracious inglorious reign of Jeconiah, or Jehoiachin, the son of Jehoiakim, who succeeded him in the government, reigned but three months, and was then carried captive to Babylon, where he lived many years, ch. lii. We have, in these verses, a prophecy, I. Of the desolations of the kingdom, which were now hastening on apace,
The Nineteenth Century2 voices
They shall not lament for him, saying, Ah my brother! - These words were no doubt the burden of some funeral dirge. Alas! a brother, who was our lord or governor, is gone. Alas, our sister! his Queen, who has lost her glory in losing her husband. הדה hodah is feminine, and must refer to the glory of the queen. The mournings in the east, and lamentations for the dead, are loud, vehement, and distressing.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The boldness of the Hebrew prophets proves their divine mission; were it not so, their reproofs to the Hebrew kings, who held the throne by divine authority, would have been treason. Ah his glory!--"Alas! his majesty."
The words behind it
24 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לָכֵ֞ן | lakhen | <to> therefore | H3651 → | 771 times |
| כֹּֽה־ | koh- | thus | H3541 → | 577 times |
| אָמַ֣ר | ʾamar | he says | H559 → | 5305 times |
| יְהוָ֗ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| יְהוֹיָקִ֤ים | yehoyakim | Jehoiakim | H3079 → | 37 times |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| יֹאשִׁיָּ֙הוּ֙ | yoshiyahu | Josiah | H2977 → | 53 times |
| מֶ֣לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| יְהוּדָ֔ה | yehudah | Judah | H3063 → | 819 times |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| יִסְפְּד֣וּ | yispedu | people will mourn | H5594 → | 30 times |
| ל֔וֹ | lo | for <the> him | ||
| ה֥וֹי | ho | alas! | H1945 → | 51 times |
| אָחִ֖י | ʾachi | O brother my | H251 → | 630 times |
| וְה֣וֹי | veho | and alas! | H1945 → | 51 times |
| אָח֑וֹת | ʾachot | O sister | H269 → | 114 times |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| יִסְפְּד֣וּ | yispedu | people will mourn | H5594 → | 30 times |
| ל֔וֹ | lo | for <the> him | ||
| ה֥וֹי | ho | alas! | H1945 → | 51 times |
| אָד֖וֹן | ʾadon | O lord | H113 → | 333 times |
| וְה֥וֹי | veho | and alas! | H1945 → | 51 times |
| הֹדֽוֹ׃ | hodo | splendor his | H1935 → |
לָכֵ֞ן<to> therefore
lakhenH3651 →771 times
כֹּֽה־thus
koh-H3541 →577 times
אָמַ֣רhe says
ʾamarH559 →5305 times
יְהוָ֗הYahweh
yahwehH3068 →6520 times
אֶל־to
ʾel-H413 →5510 times
יְהוֹיָקִ֤יםJehoiakim
yehoyakimH3079 →37 times
בֶּן־[the] son of
ben-H1121 →4930 times
יֹאשִׁיָּ֙הוּ֙Josiah
yoshiyahuH2977 →53 times
מֶ֣לֶךְ[the] king of
melekhH4428 →2525 times
יְהוּדָ֔הJudah
yehudahH3063 →819 times
לֹא־not
lo'-H3808 →5168 times
יִסְפְּד֣וּpeople will mourn
yispeduH5594 →30 times
ל֔וֹfor <the> him
lo
ה֥וֹיalas!
hoH1945 →51 times
אָחִ֖יO brother my
ʾachiH251 →630 times
וְה֣וֹיand alas!
vehoH1945 →51 times
אָח֑וֹתO sister
ʾachotH269 →114 times
לֹא־not
lo'-H3808 →5168 times
יִסְפְּד֣וּpeople will mourn
yispeduH5594 →30 times
ל֔וֹfor <the> him
lo
ה֥וֹיalas!
hoH1945 →51 times
אָד֖וֹןO lord
ʾadonH113 →333 times
וְה֥וֹיand alas!
vehoH1945 →51 times
הֹדֽוֹ׃splendor his
hodoH1935 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 22:10Do not weep for the dead king; do not mourn his loss. Weep bitterly for the one who is exiled, for he will never return to see his native land.
it leads to
- 2 Kings 22:20
‘Therefore I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the calamity that I will bring on this place.’”…
Reached by 2 separate paths from here.
- Ecclesiastes 4:2
So I admired the dead, who had already died, above the living, who are still alive.
- Jeremiah 22:11
For this is what the LORD says concerning Shallum son of Josiah, king of Judah, who succeeded his father Josiah but has gone forth from this place: “He will never return,
- Isaiah 57:1
The righteous perish, and no one takes it to heart; devout men are swept away, while no one considers that the righteous are guided from the presence of evil.
- Lamentations 4:9
Those slain by the sword are better off than those who die of hunger, who waste away, pierced with pain because the fields lack produce.
- 2 Kings 22:20
Through
Jeremiah 16:4“They will die from deadly diseases. They will not be mourned or buried, but will lie like dung on the ground. They will be finished off by sword and famine, and their corpses will…
it leads to
- Jeremiah 25:33
Those slain by the LORD on that day will be spread from one end of the earth to the other. They will not be mourned, gathered, or buried. They will be like dung lying…
- Psalms 83:10
who perished at Endor and became like dung on the ground.
- Jeremiah 25:33
Through
Jeremiah 16:6“Both great and small will die in this land. They will not be buried or mourned, nor will anyone cut himself or shave his head for them.
it leads to
- Deuteronomy 14:1
You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,
- Deuteronomy 14:1
Where this verse is studied
On this page
Studies4
On this verse
About Jeremiah

Who and where
2 names in this verse with a page on the site.
- PersonPatriarchsJudahJacob's fourth son who pledges himself for Benjamin; the tribe that carries the scepter to Shiloh (49:10) and the line to Christ (…
- PersonLate monarchyJosiahThe boy-king who found the book of the law in the temple, tore his clothes, and led Judah's last great reformation and Passover be…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
