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Jeremiah 22:26

in Jeremiah 22

I will hurl you and the mother who gave you birth into another land, where neither of you were born—and there you both will die.

BSB

The same verse in ASV and KJV ▾

ASV

And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.

KJV

And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.

This verse in Jeremiah 22

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 24 and following) I live, says the Lord: Even if Coniah the son of Joachim king of Judah were a signet on my right hand, I would still pluck him (or you) out. And I will give you into the hand of those seeking your life, and into the hand of those you fear their faces, and into the hand of Nebuchadnezzar king of Babylon (which is not found in the Septuagint), and into the hand of the Chaldeans.

This site's exposition

As surely as I live,” declares

on Jeremiah 22:24-27

Coniah is King Jehoiachin, and a signet ring was worn on a king’s hand to seal decrees in his name. The LORD will hand him “to those you dread,” Nebuchadnezzar and the Chaldeans. “You will never return to the land for which you long.”

This site's exposition

I will hurl you and the mother

The king's mother goes with him, as 13:18 had already warned. Clarke points to 2 Kings 24:12, where both were taken to Babylon together. Henry notes that a man knows where he was born, yet only God knows where he will die.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

As there is a time to be born and a time to die, so there is a place to be born in and a place to die in. We know where we were born, but where we shall die we know not; it is enough that our God knows. Let it be our care that we die in Christ, and then it will be well with us, wherever we die, though it should be in a far country.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

quarantine:scripture (2026-07-29) — verbatim-scripture

And I will cast thee out,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will cast thee out, and thy mother - See all this fulfilled, 2Ki 24:12, 2Ki 24:13. All were carried by Nebuchadnezzar into captivity together.
Mother - See Jer 13:18. It was her relationship, not to the dead king, but to the king regnant, which made her powerful.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהֵֽטַלְתִּ֣יand I will throw out

    vehetaltiH2904 →14 times

  • אֹתְךָ֗<obj.> you

    ʾotekhaH853 →10935 times

  • וְאֶֽת־and <obj.>

    veetH853 →10935 times

  • אִמְּךָ֙mother your

    ʾimekhaH517 →220 times

  • אֲשֶׁ֣רwho

    ʾasherH834 →5497 times

  • יְלָדַ֔תְךָshe bore you

    yeladatkhaH3205 →496 times

  • עַ֚לto

    ʾalH5921 →5755 times

  • הָאָ֣רֶץthe land

    haaretzH776 →2504 times

  • אַחֶ֔רֶתanother

    ʾacheretH312 →166 times

  • אֲשֶׁ֥רwhere

    ʾasherH834 →5497 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יֻלַּדְתֶּ֖םyou were born

    yuladtemH3205 →496 times

  • שָׁ֑םthere

    shamH8033 →834 times

  • וְשָׁ֖םand there

    veshamH8033 →834 times

  • תָּמֽוּתוּ׃you will die

    tamutuH4191 →839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 24:8

    Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem.

    it leads to

    • 1 Chronicles 3:16

      The successors of Jehoiakim: Jeconiah his son, and Zedekiah.

    • 2 Chronicles 36:9

      Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. And he did evil in the sight of the LORD.

    • Jeremiah 24:1

      After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, as well as the officials of Judah and the craftsmen and metalsmiths from Jerusalem, and had brought them to…

    • Jeremiah 22:28

      Is this man Coniah a despised and shattered pot, a jar that no one wants? Why are he and his descendants hurled out and cast into a land they do not know?

    • Jeremiah 22:24

      “As surely as I live,” declares the LORD, “even if you, Coniah son of Jehoiakim king of Judah, were a signet ring on My right hand, I would pull you off.

  • Through

    2 Kings 24:15

    Nebuchadnezzar carried away Jehoiachin to Babylon, as well as the king’s mother, his wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon.

    it leads to

    • 2 Chronicles 36:10

      In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and…

    • Esther 2:6

      He had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon among those taken captive with Jeconiah king of Judah.

    • Jeremiah 22:24–28

      “As surely as I live,” declares the LORD, “even if you, Coniah son of Jehoiakim king of Judah, were a signet ring on My right hand, I would pull you off.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.