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Jeremiah

Summary

Chapter summary

Judah's sin is engraved with a pen of iron and the point of a diamond on the tablet of the heart and the horns of the altars. Two men, two root systems: 'Cursed is the man that trusteth in man, and maketh flesh his arm' (a heath in the desert) and 'Blessed is the man that trusteth in Jehovah… he shall be as a tree planted by the waters,' unanxious in the year of drought (17:5-8). Between them stands the diagnosis: 'The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?': answered at once by 'I, Jehovah, search the heart.' The chapter ends preaching sabbath at the city gates.

Context

Prophecy · JeremiahJeremiah overview

  • A. 1–8 Cursed the Man Who Trusts in Man; Blessed the Tree by the Waters
  • B. 9–13 The Heart Is Deceitful Above All Things
  • C. 14–18 Heal Me and I Shall Be Healed
  • D. 19–27 Bear No Burden Through the Gates on the Sabbath

The outline

  1. A.Cursed the Man Who Trusts in Man; Blessed the Tree by the Watersvv. 1 to 8

    Read vv. 1 to 8
  2. B.The Heart Is Deceitful Above All Thingsvv. 9 to 13

    Read vv. 9 to 13
  3. C.Heal Me and I Shall Be Healedvv. 14 to 18

    Read vv. 14 to 18
  4. D.Bear No Burden Through the Gates on the Sabbathvv. 19 to 27

    Read vv. 19 to 27

The world behind this chapter

Jeremiah 17
When
The last decades of the kingdom of Judah · c. 609–597 BC
Where
The gates of Jerusalem on a Sabbath, with loaded donkeys waiting to come through
Who first heard it
Merchants, farmers and city officials who treated the seventh day as a trading day

The history

The chapter opens in an engraver's shop. Judah's sin is written with an iron tool tipped with a hard stone point — the way permanent inscriptions were cut into rock and metal. The two surfaces named are the tablet of the heart and the horns of their altars, the raised corners of a stone altar that were smeared with blood in the rituals. The record is cut where it cannot be scraped off.

Two plant pictures follow, and they are agricultural facts. A shrub in the desert stands in a parched salt flat where nothing lives — the country south of the Dead Sea looks exactly like that. A tree planted by a stream sends roots to the water and stays green through a rainless summer and keeps bearing in a drought year. Anyone farming that land knew which one they wanted to be.

The bird proverb is field observation: a partridge that gathers a clutch it did not lay ends up with nothing when the chicks run off. So does a man who gets rich by injustice — he loses it in the middle of his life.

The Sabbath command is about a specific bottleneck. City gates were the only way in, and they were where trade happened; goods came through on donkeys and were sold in the gate square. Carrying a load through the gate on the seventh day meant business as usual, and the chapter makes the survival of the monarchy itself hang on stopping it.

What it meant to them

First hearers were being told that the sin they thought was invisible was engraved in two places — inside them, and on the altar where they thought they had dealt with it.

The Sabbath demand made the whole thing testable in public. It cost money, it happened at the gate in front of everyone, and it could not be faked. That is why the promise attached to it is so large: kings riding through these gates, the city inhabited forever.

Sources cited

  • Roland de Vaux, Ancient Israel: Its Life and Institutions
  • Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Jeremiah 17. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.