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Jeremiah 17:16

in Jeremiah 17

But I have not run away from being Your shepherd; I have not desired the day of despair. You know that the utterance of my lips was spoken in Your presence.

BSB

The same verse in ASV and KJV ▾

ASV

As for me, I have not hastened from being a shepherd after thee; neither have I desired the woeful day; thou knowest: that which came out of my lips was before thy face.

KJV

As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.

This verse in Jeremiah 17

Commentary

17 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I have not hastened from being a pastor - Dr. Blayney translates thus: “But I have not been in haste to outrun thy guidance.” I was obliged to utter thy prediction; but I have not hastened the evil day. For the credit of my prophecy I have not desired the calamity to come speedily; I have rather pleaded for respite. I have followed thy steps, and proclaimed thy truth. I did not desire to be a prophet; but thou hast commanded, and I obeyed.

This site's exposition

Heal me, O LORD, and I will be healed

on Jeremiah 17:14-18

The prayer “Heal me, O LORD, and I will be healed” belongs to the confessions of chapters 11 to 20. Jeremiah reminds the LORD, who alone knows it, “I have not desired the day of despair”. He asks for his persecutors to be put to shame.

This site's exposition

But I have not run away

Jeremiah answers the taunt of verse 15 with his own record as a shepherd. Adam Clarke cites Blayney's rendering, that he had been in no haste to outrun the LORD's guidance. He reads the verse as a plea that he never wished the day of despair to come sooner.

The record, by era

The Church Fathers5 voices

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 16) But I am not troubled, following you as a shepherd (or not laboring, following you), and I have not desired the day of man: you know. What has come out of my lips has been right in your sight (or before your face). But to those, he says, speaking these things, I am not troubled, nor have I labored following you as a shepherd, either entering your footsteps. Nor was I satisfied with this end, but I did not desire the day of man, either a longer life, or the prosperous things of this age.

A commentator

Ambrose of Milan

Letter 82.2-3 · Written before 397.

proposed

For I love those presbyters and deacons who when they have performed their mission will not allow themselves to remain absent any longer from their duties. For the prophet says, I have not been weary in following thee. And who can be weary in following Jesus, when He Himself says, Come unto Me all ye that labour, and are heavy laden, and I will give you rest. Let us therefore never cease from following Jesus, which if we do we shall never fail, for He gives strength to them that follow Him. The more nearly you approach to the Source of power the stronger you will be. Often, while we are thus following Him, the adversaries say to us, Where is the word of the Lord? let it come now. But let us not grow weary in following Him, let us not be turned aside by meeting with this crafty question. It was said to the prophet, when he was thrown into prison, when he was cast into the pit of mire, Where is the word of the Lord? let it come now. But he followed him so much the more, and therefore attained the prize, and received the crown; for following Jesus he was not weary; for there is no weariness in Jacob, neither shall sorrow be in Israel.

A commentator

Augustine of Hippo

SERMON 229B.2 · Written before 430.

proposed

The Lord has indeed made every day—not only has made but also continues to make. I mean, he makes every day as follows: he makes his sun rise on the good and the bad and sends rain on the just and the unjust. So we are not to imagine that this ordinary kind of day, which is common to good and bad alike, is meant in this place, where we heard, "This is the day that the Lord has made." What particular sort of day can it be when it says, "Let us exult and be joyful in it"? What sort, but a good one? What sort, but a very choice, lovable, desirable one, the sort about which Jeremiah said, "And I have not yearned for the day of men, you know it well"?

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 17 · Written before 253.

proposed

"Behold, they say to me, 'Where is the word of the Lord? Let it come.' But I have not grown weary in following after you." Jesus says to you, "Take up your cross, and follow me," and "Leave all things, and follow me," and "Whoever will not forsake his father and his mother and follow after me is not worthy to be my disciple." If, then, you become such a one as to follow Jesus always, you will indeed follow, and however far you follow you will not grow weary; for "there shall be no toil in Jacob, nor shall trouble be seen in Israel." There is no weariness for the one who follows Jesus; the very act of following takes away the weariness. For this reason he himself says—so that we may toil no longer, having toiled before we began to follow him—"Come to me, all you who toil and are heavy laden, and I will give you rest." If, then, though toiling we come to him and follow him, we shall say, "But I have not grown weary in following after you." And to this it follows that we should also speak of the words "I have not desired the day of man." There is a certain day of man, and there is a certain day of God. Let each one of us desire the day of the resurrection of the saints, not that day of which it is written: "Woe to those who desire the day of the Lord; and this day is darkness and not light." Who is it that says, "And I have not desired the day of man"? The plain sense of the passage will convict us, that we have desired the day of man. Often, when we have fallen sick and have come to imagine death upon our departure, we entreat the brethren who watch over us and say: Ask for me a respite, ask that I may remain in this life. In saying these things we do not desire the holy day of God, but the day of man. […]

A commentator

Jerome

HOMILIES ON THE PSALMS 2 (PS 5) · Written before 420.

proposed

Let us give thanks to God, and let us ask him in his good will to be our shield and crown, that we may never depart from him and that we may follow him and declare with Jeremiah, "I was not weary of following you." To him be glory forever and ever. Amen.
9 more voices on this verse

The Church Fathers2 voices

A commentator

John Cassian

CONFERENCE 3:24.2 · Written before 435.

proposed

For it is but little for a monk to have once made his renunciation, that is, in the early days of his conversion to have disregarded the present world, unless he continues to renounce it daily. For to the very end of this life we must with the prophet say this: "And I have not desired the day of man, you know it well." Wherefore also the Lord says in the Gospel: "If anyone will come after me, let him deny himself and take up his cross daily and follow me."

A commentator

Epistle of Barnabas

The Epistle of Barnabas, Chapter XV · Written before 132.

proposed

Further, also, it is written concerning the Sabbath in the Decalogue which [the Lord] spoke, face to face, to Moses on Mount Sinai, "And sanctify ye the Sabbath of the Lord with clean hands and a pure heart." And He says in another place, "If …

The Puritans and the Awakening5 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, Those that are employed for God, though their success answer nor their expectations, must not therefore throw up their commission. but continue to follow God, though the storm be in their faces. He kept up his affection to the people. Though they were very abusive to him, he was compassionate to them: I have not desired the woeful day.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

"Lord, thou knowest that that which came out of my lips was right before thee; it exactly agreed with what I received from thee, and therefore thou art reflected upon in their quarrelling with me." Note, If what we say and do be right before God, we may easily despise the reproaches and censures of men. It is a small thing to be judged of their judgment.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Now their sin is said to be engraven upon the horns of the altar, because the blood of the sacrifices which they offered to idols was sprinkled there, or because their altars had some inscription upon them, declaring to what idol that altar was consecrated. Their children - This shewed how inveterate they were in this sin of idolatry, that they taught it their children.
As for me, I have not hastened from being a pastor to follow thee,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God, by the prophet, warns the people to keep holy the sabbath day, assuring them that, if they did, it should be the lengthening out of their tranquility, but that, if not, God would by some desolating judgment assert the honour of his sabbaths,

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Prayer of the prophet for deliverance from the enemies whom he excited by his faithful denunciations. Heal . . . save--not only make me whole (as to the evils of soul as well as body which I am exposed to by contact with ungodly foes, Jer 15:18), but keep me so. my praise--He whom I have to praise for past favors, and therefore to whom alone I look for the time to come.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

1Pe 5:4). neither . . . desired--I have not wished for the day of calamity, though I foretell it as about to come on my countrymen; therefore they have no reason for persecuting me. thou knowest--I appeal to Thee for the truth of what I assert. that which came out of my lips--my words (De 23:23). right before thee--rather, "was before Thee"; was known to Thee-- (Pr 5:21).

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַאֲנִ֞יand I

    vaaniH589 →874 times

  • לֹא־not

    lo'-H3808 →5168 times

  • אַ֣צְתִּי׀I have hastened

    ʾatztiH213 →

  • מֵרֹעֶ֣הfrom a shepherd

    meroehH7462 →177 times

  • אַחֲרֶ֗יךָafter you

    ʾachareikhaH310 →715 times

  • וְי֥וֹםand a day

    veyomH3117 →2304 times

  • אָנ֛וּשׁincurable

    ʾanushH605 →9 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • הִתְאַוֵּ֖יתִיI have desired

    hitaveitiH183 →

  • אַתָּ֣הyou

    ʾatahH859 →1094 times

  • יָדָ֑עְתָּyou know

    yadaetaH3045 →945 times

  • מוֹצָ֣א[the] utterance of

    motza'H4161 →

  • שְׂפָתַ֔יlips my

    sefataiH8193 →

  • נֹ֥כַחbefore

    nokhachH5227 →

  • פָּנֶ֖יךָface your

    paneikhaH6440 →2123 times

  • הָיָֽה׃it was

    hayahH1961 →3559 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 2:17

    For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.

    it leads to

    • 2 Corinthians 4:2

      Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to…

      Reached by 2 separate paths from here.

    • 2 Peter 2:1–3

      Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on…

    • 2 Corinthians 1:12

      And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom,…

    • 2 Timothy 4:3–4

      For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.

  • Through

    Acts 20:20

    I did not shrink back from declaring anything that was helpful to you as I taught you publicly and from house to house,

    it leads to

    • Acts 20:27

      For I did not shrink back from declaring to you the whole will of God.

    • 2 Timothy 4:2

      Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.

    • Acts 5:42

      Every day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.

  • Through

    Acts 20:27

    For I did not shrink back from declaring to you the whole will of God.

    it leads to

    • Acts 20:20

      I did not shrink back from declaring anything that was helpful to you as I taught you publicly and from house to house,

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Letter 82.2-3; Augustine of Hippo, SERMON 229B.2; Epistle of Barnabas, The Epistle of Barnabas, Chapter XV; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; Jerome, HOMILIES ON THE PSALMS 2 (PS 5); John Calvin, Commentary on Jeremiah and Lamentations; John Cassian, CONFERENCE 3:24.2; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 17.