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Jeremiah 17:1

in Jeremiah 17

“The sin of Judah is written with an iron stylus, engraved with a diamond point on the tablets of their hearts and on the horns of their altars.

BSB

The same verse in ASV and KJV

ASV

The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the tablet of their heart, and upon the horns of your altars;

KJV

The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;

This verse in Jeremiah 17

Commentary

14 notes on this verse
The sin of Judah is written with a pen of iron,.... Or an iron tool, such as engravers use in working on hard matter: and with the point of a diamond; such as glaziers use in cutting their glass; though this is not the word used for a diamond in Exo 28:18, this word is elsewhere translated an adamant, Eze 3:9. Bothart (h) takes it to be the smiris, which jewellers use in polishing their gems.

This site's exposition

The sin of Judah is written with a pen of iron

on Jeremiah 17:1-4

The sin of Judah is written with a pen of iron and the point of a diamond, engraved rather than erasable, graven upon the table of their heart and upon the horns of their own altars. Keil reads the double location as the whole problem stated at once, idolatry no longer a practice but a fixture cut into the organ meant to love the Lord. Clarke notes the children remembering the altars and the groves as apostasy handed down like an inheritance, and the discontinuance from the land in verse 4 as the covenant curse landing exactly where the sin was committed.

The record, by era

The Church Fathers2 voices

A commentator

Theodoret of Cyrus

ON JEREMIAH 4:17.1-3 · Written before 458.

proposed

Nothing is more potent than the conscience: letters inscribed on it are indelible. I mean, even if everyone mounted a case to his or her conscience supported by favorable evidence, the conscience itself cannot tolerate the wickedness of falsehood. It is pricked and goaded and …

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 16 · Written before 253.

proposed

Then there is another prophecy, which — I do not know how — we did not find among the Seventy, but we found in the remaining editions, clearly lying in the Hebrew, and it is filled with matters most necessary, able, if we attend, to turn our soul back. And the words are thus: "The sin of Judah is written with a pen of iron, with an adamantine point engraved upon the breast of their heart." It is possible to give oneself over to the easier course and to say: these things are written concerning the Jews, that their sin "is written." But if you see, as we have often shown, Judah spoken of figuratively as Christ, perhaps "the sin of Judah" is ours who believe on Christ who is from the tribe of Judah. But if you are able to hear otherwise, in a more mystical way, perhaps he prophesies concerning Judas the betrayer, so that the prophecy is concerning him, saying: "The sin of Judas is written with a pen of iron, with an adamantine point engraved upon the breast of the heart"; but again the word "their" does not follow with respect to that man. Perhaps, then, he was speaking with reference to us, that, if we become sinners, these prophesied things overtake us. We have sinned, and our sin is not written outside us, but in our heart, and it is written "with a pen of iron, with an adamantine point." And that the sins which we sin are inscribed into us through the sinning, the matter itself will present. I was not conscious to myself of this or that matter or of this or that sin. Having done it, I have an imprint of it, and, as it were, there is written the imprint of my sin that has been sinned in my soul. […]

The Reformation2 voices

A commentator

John Calvin

1509–1564

Commentaries (1554)

It indeed often happens, that men fall; but God, who is ever inclined to mercy, forgives them; and they are also often led astray through levity, and thus their sins are not engraven on their hearts.

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars.

quarantine:scripture (2026-07-29) — verbatim-scripture

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Their sin is deeply engraven as with a pen of iron in the tables of their hearts. They have a rooted affection to it; it is woven into their very nature; their sin is dear to them, as that is dear to us of which we say, It is engraven on our hearts.
7 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He shows them the folly of all their carnal confidences, which should stand them in no stead when God's time came to contend with them, and that this was one of the sins upon which his controversy with them was grounded,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They are written there with a pen of iron and with the point of a diamond; what is so written will not be worn out by time, but is, as Job speaks, graven in the rock for ever. Note, The sin of sinners is never forgotten till it is forgiven.

The Nineteenth Century5 voices

IN traveling in the East, inscriptions upon the rocks are often met with, which have remained almost as sharp and clear as when they were first cut by the engraver's tool. Some of these owe their indelible character to the hardness of the rocks upon which they have been engraved. They must have been written, to use the expressive language before us, "with a pen of iron," and engraved as "with the point of a diamond."

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The first of the four clauses relates to the third, the second to the fourth, by alternate parallelism. The sense is: They are as keen after idols as if their propensity was "graven with an iron pen (Job 19:24) on their hearts," or as if it were sanctioned by a law "inscribed with a diamond point" on their altars.
IN traveling in the East, inscriptions upon the rocks are often met with, which have remained almost as sharp and clear as when they were first cut by the engraver's tool. Some of these owe their indelible character to the hardness of the rocks upon which they have been engraved. They must have been written, to use the expressive language before us, "with a pen of iron," and engraved as "with the point of a diamond." When such writing had been once achieved, those who had achieved their purpose might have said with Pilate, "What I have written I have written," for there it stood, and there it stands. The Prophet declares that the sin of Judah was as indelibly cut into their nature as the rock writings in the stone. Their hearts were as hard as rock and sin was inscribed thereon deeply and plainly—as though written with some iron instrument. Their spirits were just as senseless and hardened as stone itself, and their iniquity appeared as if engraved with the point of a diamond. What was said of Judah, may, with equal truthfulness be said of the whole human race. Circumstances here do not alter cases. Put men where you will, whether they belong to Judah or to the uncircumcised nations, as face in water answers to face, so the heart of man to man—each man is like his fellow—the hardness of Judah's heart is repeated in the stubbornness of barbarian and Roman, Greek and Scythian. It is seen, indeed, in us—to deal with ourselves is our main business this morning. I. We shall commence by answering the question, WHAT IS SIN? We are always hearing about it. It is constantly dunned into our ears by the preacher. We cannot turn over a page of Holy Writ without meeting with it.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The sin of Judah - Idolatry. Is written with a pen of iron - It is deeply and indelibly written in their heart, and shall be as indelibly written in their punishment. Writing with the point of a diamond must refer to glass, or some vitrified substance, as it is distinguished here from engraving with a steel burine, or graver. Their altars show what the deities are which they worship. There may be reference here to the different methods of recording events in those days: - 1. A pen or stile of iron, for engraving on lead or wood. 2. A point of a diamond, for writing on vitreous substances. 3. Writing on tables of brass or copper. 4. Writing on the horns of the altars the names of the deities worshipped there. This is probable. In several parts of India, and all through Ceylon, an iron or steel pen is used universally; with these the natives form the letters by incisions on the outer rind of the palm leaf. Books written in this way are very durable. This pen is broad at the top, has a very fine sharp point, and is sharp at one side as a knife, to shave and prepare the palm leaf. A pen of this description now lies before me.
This section Jer 17:1-4 is inseparably connected with the preceding. Judah’s sin had been described Jer 16:19 as one of which the very Gentiles will become ashamed. and for which she will shortly be punished by, an intervention of God’s hand more marked than anything in her previous history. Jeremiah now dwells upon the indelible nature of her sin. A pen of iron - i. e., an iron chisel for cutting inscriptions upon tables of stone. The point of a diamond - The ancients were well acquainted with the cutting powers of the diamond.

How the passage was read

What the Jewish commentators add

with a pen of iron This is an allegory. That is to say that it is deeply engraved, and cannot be erased.
Rashi: France, 1040–1105 · Rashi on Jeremiah 17:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • חַטַּ֣את[the] sin of

    chatatH2403295 times

  • יְהוּדָ֗הJudah

    yehudahH3063819 times

  • כְּתוּבָ֛ה[is] inscribed

    ketuvahH3789224 times

  • בְּעֵ֥טwith a stylus of

    beetH5842

  • בַּרְזֶ֖לiron

    barzelH127076 times

  • בְּצִפֹּ֣רֶןwith a point of

    betziporenH6856

  • שָׁמִ֑ירflint

    shamirH8068

  • חֲרוּשָׁה֙[is] engraved

    charushahH279074 times

  • עַל־on

    ʾal-H59215755 times

  • ל֣וּחַ[the] tablet of

    luachH3871

  • לִבָּ֔םheart their

    libamH3820595 times

  • וּלְקַרְנ֖וֹתand to [the] horns of

    ulekarnotH7161

  • מִזְבְּחוֹתֵיכֶֽם׃altars your

    mizbechoteikhemH4196401 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 3:3

    Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart.

    it leads to

    • 2 Corinthians 3:3

      It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on…

      Reached by 2 separate paths from here.

    • Hebrews 10:16

      “This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”

      Reached by 2 separate paths from here.

    • Proverbs 7:3

      Tie them to your fingers; write them on the tablet of your heart.

  • Through

    2 Corinthians 3:3

    It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on…

    it leads to

    • Jeremiah 31:33

      “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And…

      Reached by 2 separate paths from here.

    • Ezekiel 11:19

      And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh,

  • Through

    Proverbs 7:3

    Tie them to your fingers; write them on the tablet of your heart.

    it leads to

    • Deuteronomy 11:18–20

      Fix these words of mine in your hearts and minds; tie them as reminders on your hands and bind them on your foreheads.

    • Proverbs 3:3

      Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart.

    • Deuteronomy 6:8–9

      Tie them as reminders on your hands and bind them on your foreheads.

Where this verse is studied

About Jeremiah

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 812: “The Deep-Seated Character of Sin” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON JEREMIAH 16 and Theodoret of Cyrus, ON JEREMIAH 4:17.1-3.