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Jeremiah 17:18

in Jeremiah 17

Let my persecutors be put to shame, but do not let me be put to shame. Let them be terrified, but do not let me be terrified. Bring upon them the day of disaster and shatter them with double destruction.

BSB

The same verse in ASV and KJV

ASV

Let them be put to shame that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the day of evil, and destroy them with double destruction.

KJV

Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.

This verse in Jeremiah 17

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 18.) Let those who pursue me be put to shame, while I am not put to shame. Let them fear, while I do not fear. Bring upon them the day of affliction, and crush them with double contrition. The Prophet curses against them, who reproach him with the word of the Lord, and say: Where is the word of the Lord? Let it come, that those who pursue him may be put to shame and may be ashamed and may return to salvation, so that they may fear the liars and not the one who predicts the truth.

This site's exposition

Heal me, O Lord, and I shall be healed

on Jeremiah 17:14-18

Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise belongs to the confessions running through chapters 11 to 20, Jeremiah turning from preaching to prayer when the mockery, Where is the word of the Lord? let it come now, grows unbearable. Henry reads the appeal I have not hastened from being a pastor to follow thee as Jeremiah reminding a God who alone knows it that the threats he carries were never his own choosing. Calvin reads the prayer for his persecutors' confounding, rather than his own, as grief permitted a man asking God to vindicate the word he was made to speak.

The record, by era

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Let them be confounded - They shall be confounded. These words are to be understood as simple predictions, rather than prayers.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

on Jeremiah 17:14-18

Prayer of the prophet for deliverance from the enemies whom he excited by his faithful denunciations. Heal . . . save--not only make me whole (as to the evils of soul as well as body which I am exposed to by contact with ungodly foes, Jer 15:18), but keep me so. my praise--He whom I have to praise for past favors, and therefore to whom alone I look for the time to come.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יֵבֹ֤שׁוּlet them be put to shame

    yevoshuH954127 times

  • רֹדְפַי֙pursuers my

    rodefaiH7291143 times

  • וְאַל־and may not

    veal-H408724 times

  • אֵבֹ֣שָׁהI be put to shame

    ʾevoshahH954127 times

  • אָ֔נִיI

    ʾaniH589874 times

  • יֵחַ֣תּוּlet them be dismayed

    yechatuH286552 times

  • הֵ֔מָּהthey

    hemahH1992553 times

  • וְאַל־and may not

    veal-H408724 times

  • אֵחַ֖תָּהI be dismayed

    ʾechatahH286552 times

  • אָ֑נִיI

    ʾaniH589874 times

  • הָבִ֤יאbring

    havi'H9352568 times

  • עֲלֵיהֶם֙on them

    ʾaleihemH59215755 times

  • י֣וֹםa day of

    yomH31172304 times

  • רָעָ֔הcalamity

    raahH7451662 times

  • וּמִשְׁנֶ֥הand double

    umishnehH493235 times

  • שִׁבָּר֖וֹןdestruction

    shibaronH7670

  • שָׁבְרֵֽם׃ סdestroy them

    shaveremH7665147 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 35:4

    May those who seek my life be disgraced and put to shame; may those who plan to harm me be driven back and confounded.

    it leads to

    • Psalms 35:26

      May those who gloat in my distress be ashamed and confounded; may those who exalt themselves over me be clothed in shame and reproach.

      Reached by 2 separate paths from here.

    • Psalms 70:2–3

      May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated.

    • Jeremiah 46:5

      Why am I seeing this? They are terrified, they are retreating; their warriors are defeated, they flee in haste without looking back; terror is on every side!” declares the LORD.

    • Psalms 38:12

      Those who seek my life lay snares; those who wish me harm speak destruction, plotting deceit all day long.

    • Psalms 31:17–18

      O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol.

  • Through

    Jeremiah 11:20

    O LORD of Hosts, who judges righteously, who examines the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.

    it leads to

    • Jeremiah 20:12

      O LORD of Hosts, who examines the righteous, who sees the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.

    • Jeremiah 17:10

      I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.

    • 1 Samuel 16:7

      But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the…

Where this verse is studied

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentary on Jeremiah and Lamentations and Matthew Henry, Commentary on the Whole Bible.