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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Exoduschapter 30

38 verses · Moses, by tradition · 15th or 13th century BC · The Law

In Jewish life

The reading

Weekly portion 20 of 54

תְּצַוֶּה Tetzaveh, Exodus 27:20 to 30:10

Read with it: Ezekiel 43:10 to 43:27.

Weekly portion 21 of 54

כִּי תִשָּׂא Ki Tisa, Exodus 30:11 to 34:35

Read with it: 1 Kings 18:1 to 18:39 in Ashkenazi use, and 1 Kings 18:20 to 18:39 in Sephardi use.

The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →

What is done

The half shekel commanded in this chapter became the yearly Temple tax, and the payment of it shaped the month before Passover. The Mishnah records that the money changers' tables were set up in the Temple itself from the twenty fifth of the month Adar (Mishnah Shekalim 1:3). The exchange was needed because the tax was paid in approved silver rather than in Roman coin. This site carries that record and its citation at src/lib/hebraic/feasts.ts, on the money changers a Christian reader meets in John 2.

How it is read

The chapter gives the golden altar, the half shekel, the laver, the oil and the incense. Rashi marks the golden altar off from the bronze one by its top, since the altar of burnt offering was filled with earth at each camp (Rashi on Exodus 30:3:1). He fixes its place exactly in front of the ark and outside the veil (Rashi on Exodus 30:6:1). The trimming of the lamps is the cleaning of the bowls each morning from the ashes of the wicks that burned through the night (Rashi on Exodus 30:7:1). On the census he reads the command as a rule against counting heads. Each man gives half a shekel, and the coins are counted instead (Rashi on Exodus 30:12:1). The best known traditional insight on this chapter is his next line. God showed Moses "a kind of fiery coin the weight of which was half a shekel" and said that they should give like it (Rashi on Exodus 30:13:1, citing Midrash Tanchuma, Ki Tisa 9). The age of twenty is read as the age of the army and of the count (Rashi on Exodus 30:14:1). The atonement of the fifteenth verse he takes two ways. It guards against plague at a census, and it atones for sin, with three heave offerings alluded to in the wording (Rashi on Exodus 30:15:1). The priests washed hands and feet together, the right hand laid on the right foot and the left on the left (Rashi on Exodus 30:19:1, citing Zevachim 19b). Rashi is quoted from the Rosenbaum and Silbermann edition of 1929 to 1934, public domain. His comment at Exodus 30:16:1 stands in the corpus as a reference, because the text fetch returned nothing for it. Ibn Ezra comments at Exodus 30:2:1, 30:5:1, 30:17:1 and 30:22:1 under a licence that keeps his text off this page.

What the rabbis say

The corpus records forty places where the Midrash and the Talmud draw on this chapter, cited here by reference. The half shekel and the census are read in the Jerusalem Talmud at Megillah 1:5:5 and Taanit 1:1:18, and in Bekhorot 50a:3. Bamidbar Rabbah reads them at 10:1, and the altar and the laver at 6:3, 12:13, 14:10, 14:19 and 14:21. It reads the oil at 15:17 and 18:9. The washing of hands and feet stands in the Jerusalem Talmud at Yoma 2:1:9 and 3:6:3, at Challah 1:6:1 and at Arakhin 19b:5. The anointing oil and the incense are read at Makkot 14b:2 and Bava Batra 75a:2, and in the Jerusalem Talmud at Makkot 2:6:1, Shekalim 4:3:1 and 4:4:2. Chullin 139b:12 reads the spices, and Ein Yaakov, Keritot 1:3 the incense. Sifra reads the anointing at Tzav, Chapter 1 11, and Sifrei Devarim at 76:8. Avot DeRabbi Natan 1:2 reads the priesthood of the thirtieth verse.

The text, verse by verse

Each word shows the Hebrew, the English under it, how it sounds and its Strong’s number. A rule between verses marks where the Hebrew manuscripts end a paragraph.

The Altar of Incense

30:1

Ramban on Exodus 30:1

RambanSpain, 1194–1270· Commentary
Now the altar of incense being one of the articles in the inner part of the Sanctuary, it should have been mentioned with the table and the candelabrum together with which it was placed, as indeed they are mentioned at the actual construction in the section of Vayakheil.

Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

The Half-Shekel Ransom

30:11

Rashbam on Exodus 30:11

RashbamFrance, c. 1085–1158· Commentary
[THE LORD] SPOKE, etc. When Moshe gathered Israel to separate out the offerings for the Mishkan, he counted them, and this silver was given for the service of the Mishkan, as it is written in [Parashat] Eleh P'kudei (Ex.:25), "The silver of the enumeration of the congregation was 100 etc."

Read it in full at Sefaria · Sefaria Community Translation

The Bronze Basin for Washing

The Holy Anointing Oil

The Sacred Incense

Hebrew words in this chapter

The 40 most used Hebrew words of the chapter, counted by lemma. The article, the object marker, the negatives and the common prepositions are left out.

WordSense hereUsesStrong’s
קֹדֶשׁqôdeshholiness15H6944
עָשָׂהʻâsâhto make13H6213
יְהֹוָהYᵉhôvâhyahweh13H3068
נָתַןnâthanto give10H5414
קְטֹרֶתqᵉṭôrethincense7H7004
בֵּןbênson7H1121
שֶׁקֶלsheqelshekel6H8255
מִזְבֵּחַmizbêachaltar5H4196
אַהֲרוֹןʼAhărôwnAaron5H175
אָמַרʼâmarto say5H559
פָּקַדpâqadof enrolled them5H6485
אֹהֶלʼôheltent5H168
מוֹעֵדmôwʻêdmeeting5H4150
זָהָבzâhâbgold4H2091
בַּדbadfor poles4H905
עֵדוּתʻêdûwthtestimony4H5715
קָטַרqâṭarand he will make smoke4H6999
דּוֹרdôwrgeneration4H1755
כָּפַרkâpharand he will make atonement4H3722
דָבַרdâbarto speak4H1696
WordSense hereUsesStrong’s
מֹשֶׁהMôshehMoses4H4872
יִשְׂרָאֵלYisrâʼêlIsrael4H3478
מַחֲצִיתmachătsîythhalf4H4276
רָחַץrâchatsto wash4H7364
מֵאָהmêʼâhhundred4H3967
שֶׁמֶןshemenoil4H8081
אַמָּהʼammâhcubit3H520
קֶרֶןqerenhorn3H7161
שְׁנַיִםshᵉnayimtwo3H8147
שָׁםshâmthere3H8033
סַםçamperfume3H5561
שָׁנֶהshânehyear3H8141
אִישׁʼîysheveryone3H376
נֶפֶשׁnepheshlife his3H5315
תְּרוּמָהtᵉrûwmâhcontribution3H8641
לָקַחlâqachto take3H3947
בֶּשֶׂםbesemspice3H1314
מִשְׁחָהmishchâhanointing3H4888
רָקַחrâqachto mix3H7543
כְּלִיkᵉlîyarticles its3H3627

Keep studying

Sources for this chapter

The Hebrew text

STEP Bible, the tagged Hebrew text and its English glosses and James Strong, Strong's Exhaustive Concordance.

In Jewish life

Rashi, Rashi on Exodus 30:1 to 30:25, the Pentateuch with Rashi's commentary by M. Rosenbaum and A. M. Silbermann, 1929 to 1934, public domain, and Rashi on Exodus 30:16:1 cited by reference; Ibn Ezra, Ibn Ezra on Exodus 30:2:1, 30:5:1, 30:17:1 and 30:22:1, cited by reference, CC-BY-NC; Midrash Tanchuma, Ki Tisa 9, as Rashi cites it; Mishnah, Shekalim 1:3, the money changers' tables in the Temple from the twenty fifth of Adar, carried at src/lib/hebraic/feasts.ts; Babylonian Talmud, Zevachim 19b, as Rashi cites it, and Bekhorot 50a:3 and Makkot 14b:2, cited by reference; Jerusalem Talmud, Megillah 1:5:5, Taanit 1:1:18, Yoma 2:1:9 and Shekalim 4:3:1, cited by reference; The Sefaria corpus, scripts/data/sources/sefaria/exodus/30.json, fetched 2026-09-19 and MannaFest, the commentators and their dates, src/app/featured/the-jewish-writings/page.tsx.

The rabbinic texts

Ramban, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976; Ibn Ezra, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004; Rashbam, Sefaria Community Translation; Targum, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation] and Sefaria, texts and citation data.