Exoduschapter 30
38 verses · Moses, by tradition · 15th or 13th century BC · The Law
In Jewish life
The reading
Weekly portion 20 of 54
תְּצַוֶּה Tetzaveh, Exodus 27:20 to 30:10
Read with it: Ezekiel 43:10 to 43:27.
Weekly portion 21 of 54
כִּי תִשָּׂא Ki Tisa, Exodus 30:11 to 34:35
Read with it: 1 Kings 18:1 to 18:39 in Ashkenazi use, and 1 Kings 18:20 to 18:39 in Sephardi use.
The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →
What is done
The half shekel commanded in this chapter became the yearly Temple tax, and the payment of it shaped the month before Passover. The Mishnah records that the money changers' tables were set up in the Temple itself from the twenty fifth of the month Adar (Mishnah Shekalim 1:3). The exchange was needed because the tax was paid in approved silver rather than in Roman coin. This site carries that record and its citation at src/lib/hebraic/feasts.ts, on the money changers a Christian reader meets in John 2.
How it is read
The chapter gives the golden altar, the half shekel, the laver, the oil and the incense. Rashi marks the golden altar off from the bronze one by its top, since the altar of burnt offering was filled with earth at each camp (Rashi on Exodus 30:3:1). He fixes its place exactly in front of the ark and outside the veil (Rashi on Exodus 30:6:1). The trimming of the lamps is the cleaning of the bowls each morning from the ashes of the wicks that burned through the night (Rashi on Exodus 30:7:1). On the census he reads the command as a rule against counting heads. Each man gives half a shekel, and the coins are counted instead (Rashi on Exodus 30:12:1). The best known traditional insight on this chapter is his next line. God showed Moses "a kind of fiery coin the weight of which was half a shekel" and said that they should give like it (Rashi on Exodus 30:13:1, citing Midrash Tanchuma, Ki Tisa 9). The age of twenty is read as the age of the army and of the count (Rashi on Exodus 30:14:1). The atonement of the fifteenth verse he takes two ways. It guards against plague at a census, and it atones for sin, with three heave offerings alluded to in the wording (Rashi on Exodus 30:15:1). The priests washed hands and feet together, the right hand laid on the right foot and the left on the left (Rashi on Exodus 30:19:1, citing Zevachim 19b). Rashi is quoted from the Rosenbaum and Silbermann edition of 1929 to 1934, public domain. His comment at Exodus 30:16:1 stands in the corpus as a reference, because the text fetch returned nothing for it. Ibn Ezra comments at Exodus 30:2:1, 30:5:1, 30:17:1 and 30:22:1 under a licence that keeps his text off this page.
What the rabbis say
The corpus records forty places where the Midrash and the Talmud draw on this chapter, cited here by reference. The half shekel and the census are read in the Jerusalem Talmud at Megillah 1:5:5 and Taanit 1:1:18, and in Bekhorot 50a:3. Bamidbar Rabbah reads them at 10:1, and the altar and the laver at 6:3, 12:13, 14:10, 14:19 and 14:21. It reads the oil at 15:17 and 18:9. The washing of hands and feet stands in the Jerusalem Talmud at Yoma 2:1:9 and 3:6:3, at Challah 1:6:1 and at Arakhin 19b:5. The anointing oil and the incense are read at Makkot 14b:2 and Bava Batra 75a:2, and in the Jerusalem Talmud at Makkot 2:6:1, Shekalim 4:3:1 and 4:4:2. Chullin 139b:12 reads the spices, and Ein Yaakov, Keritot 1:3 the incense. Sifra reads the anointing at Tzav, Chapter 1 11, and Sifrei Devarim at 76:8. Avot DeRabbi Natan 1:2 reads the priesthood of the thirtieth verse.
The text, verse by verse
Each word shows the Hebrew, the English under it, how it sounds and its Strong’s number. A rule between verses marks where the Hebrew manuscripts end a paragraph.
The Altar of Incense
Ramban on Exodus 30:1
Now the altar of incense being one of the articles in the inner part of the Sanctuary, it should have been mentioned with the table and the candelabrum together with which it was placed, as indeed they are mentioned at the actual construction in the section of Vayakheil.
Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
Ibn Ezra on Exodus 30:10
On the tenth day of the seventh month. 29 The Day of Atonement.
Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
Onkelos Exodus 30:10
Aharon shall make atonement on its horn-like elevations once each year.
Read it in full at Sefaria · Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]
The Half-Shekel Ransom
Rashbam on Exodus 30:11
[THE LORD] SPOKE, etc. When Moshe gathered Israel to separate out the offerings for the Mishkan, he counted them, and this silver was given for the service of the Mishkan, as it is written in [Parashat] Eleh P'kudei (Ex.:25), "The silver of the enumeration of the congregation was 100 etc."
Read it in full at Sefaria · Sefaria Community Translation
Ramban on Exodus 30:12
The Holy One, blessed be He, commanded Moses that when he takes a census of the children of Israel, they should each give a soul’s ransom — half a shekel; and He further told him, And thou shalt take the atonement-money. Verse.
Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
Ramban on Exodus 30:13
Moses our Teacher instituted a silver coin in Israel, for he was a great king. 44 See Deuteronomy:5. See also Ramban above,:25. He called it “shekel” [literally: “weight”] because that whole coin was a perfect weight, it had nothing defective in it and the silver contained no dross.
Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
The Bronze Basin for Washing
The Holy Anointing Oil
The Sacred Incense
Hebrew words in this chapter
The 40 most used Hebrew words of the chapter, counted by lemma. The article, the object marker, the negatives and the common prepositions are left out.
| Word | Sense here | Uses | Strong’s |
|---|---|---|---|
| קֹדֶשׁqôdesh | holiness | 15 | H6944 |
| עָשָׂהʻâsâh | to make | 13 | H6213 |
| יְהֹוָהYᵉhôvâh | yahweh | 13 | H3068 |
| נָתַןnâthan | to give | 10 | H5414 |
| קְטֹרֶתqᵉṭôreth | incense | 7 | H7004 |
| בֵּןbên | son | 7 | H1121 |
| שֶׁקֶלsheqel | shekel | 6 | H8255 |
| מִזְבֵּחַmizbêach | altar | 5 | H4196 |
| אַהֲרוֹןʼAhărôwn | Aaron | 5 | H175 |
| אָמַרʼâmar | to say | 5 | H559 |
| פָּקַדpâqad | of enrolled them | 5 | H6485 |
| אֹהֶלʼôhel | tent | 5 | H168 |
| מוֹעֵדmôwʻêd | meeting | 5 | H4150 |
| זָהָבzâhâb | gold | 4 | H2091 |
| בַּדbad | for poles | 4 | H905 |
| עֵדוּתʻêdûwth | testimony | 4 | H5715 |
| קָטַרqâṭar | and he will make smoke | 4 | H6999 |
| דּוֹרdôwr | generation | 4 | H1755 |
| כָּפַרkâphar | and he will make atonement | 4 | H3722 |
| דָבַרdâbar | to speak | 4 | H1696 |
| Word | Sense here | Uses | Strong’s |
|---|---|---|---|
| מֹשֶׁהMôsheh | Moses | 4 | H4872 |
| יִשְׂרָאֵלYisrâʼêl | Israel | 4 | H3478 |
| מַחֲצִיתmachătsîyth | half | 4 | H4276 |
| רָחַץrâchats | to wash | 4 | H7364 |
| מֵאָהmêʼâh | hundred | 4 | H3967 |
| שֶׁמֶןshemen | oil | 4 | H8081 |
| אַמָּהʼammâh | cubit | 3 | H520 |
| קֶרֶןqeren | horn | 3 | H7161 |
| שְׁנַיִםshᵉnayim | two | 3 | H8147 |
| שָׁםshâm | there | 3 | H8033 |
| סַםçam | perfume | 3 | H5561 |
| שָׁנֶהshâneh | year | 3 | H8141 |
| אִישׁʼîysh | everyone | 3 | H376 |
| נֶפֶשׁnephesh | life his | 3 | H5315 |
| תְּרוּמָהtᵉrûwmâh | contribution | 3 | H8641 |
| לָקַחlâqach | to take | 3 | H3947 |
| בֶּשֶׂםbesem | spice | 3 | H1314 |
| מִשְׁחָהmishchâh | anointing | 3 | H4888 |
| רָקַחrâqach | to mix | 3 | H7543 |
| כְּלִיkᵉlîy | articles its | 3 | H3627 |
Keep studying
Studies8
Sources for this chapter
The Hebrew text
STEP Bible, the tagged Hebrew text and its English glosses and James Strong, Strong's Exhaustive Concordance.
In Jewish life
Rashi, Rashi on Exodus 30:1 to 30:25, the Pentateuch with Rashi's commentary by M. Rosenbaum and A. M. Silbermann, 1929 to 1934, public domain, and Rashi on Exodus 30:16:1 cited by reference; Ibn Ezra, Ibn Ezra on Exodus 30:2:1, 30:5:1, 30:17:1 and 30:22:1, cited by reference, CC-BY-NC; Midrash Tanchuma, Ki Tisa 9, as Rashi cites it; Mishnah, Shekalim 1:3, the money changers' tables in the Temple from the twenty fifth of Adar, carried at src/lib/hebraic/feasts.ts; Babylonian Talmud, Zevachim 19b, as Rashi cites it, and Bekhorot 50a:3 and Makkot 14b:2, cited by reference; Jerusalem Talmud, Megillah 1:5:5, Taanit 1:1:18, Yoma 2:1:9 and Shekalim 4:3:1, cited by reference; The Sefaria corpus, scripts/data/sources/sefaria/exodus/30.json, fetched 2026-09-19 and MannaFest, the commentators and their dates, src/app/featured/the-jewish-writings/page.tsx.
The rabbinic texts
Ramban, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976; Ibn Ezra, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004; Rashbam, Sefaria Community Translation; Targum, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation] and Sefaria, texts and citation data.
