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Amos

Summary

Chapter summary

Three visions and a showdown. Locusts consuming the latter growth: Amos intercedes, 'O Lord Jehovah, forgive… how shall Jacob stand? for he is small,' and it is stayed. Fire devouring the deep ('cease, I beseech thee') and it is stayed. Then the plumb-line, against which no prayer is offered: 'I will not again pass by them any more.' Amaziah, priest of Beth-el, reports Amos to the king and orders him home: 'O thou seer, go, flee thou away into the land of Judah… for it is the king's sanctuary.' Amos answers with his credentials: 'I was no prophet… but I was a herdsman, and a dresser of sycomore-trees.'

Context

Prophecy · AmosAmos overview

  • A. 1–3 The locusts — and the LORD repented
  • B. 4–6 The devouring fire — and the LORD repented
  • C. 7–9 A plumb line set in the midst of my people
  • D. 10–17 Amaziah tells the seer to go earn his bread in Judah

The outline

  1. A.The locusts — and the LORD repentedvv. 1 to 3

    Read vv. 1 to 3
  2. B.The devouring fire — and the LORD repentedvv. 4 to 6

    Read vv. 4 to 6
  3. C.A plumb line set in the midst of my peoplevv. 7 to 9

    Read vv. 7 to 9
  4. D.Amaziah tells the seer to go earn his bread in Judahvv. 10 to 17

    Read vv. 10 to 17

The world behind this chapter

Amos 7
When
The height of Jeroboam II's reign · c. 760 BC
Where
Three visions, and a confrontation with the royal chaplain at Bethel
Who first heard it
Israelites watching a prophet be officially expelled

The history

The timing of the first vision is agricultural and cruel. The king's mowings were a first cut of the spring growth taken as a royal levy; the latter growth was what the ordinary farmer had left to live on. Locusts arriving at that exact point would take everything the crown had not already taken.

The plumb line is a builder's tool — a weight on a cord, held against a wall to test whether it is upright. It does not push the wall over. It simply shows that the wall is out of true and cannot be saved, which is why the mason condemns it.

Amaziah's title tells you what Bethel had become. He is priest of Bethel, and he reports Amos to the king as a conspirator, then orders him out with the words: it is the king's sanctuary and a royal house. The northern shrine was a department of the government, and its priest behaved like a civil servant protecting his minister.

Amos's answer describes his actual working life. He was a herdsman — the word used elsewhere of a man who managed flocks on a substantial scale — and a dresser of sycamore figs. That job is real horticulture: sycamore figs must be pierced or nipped a few days before ripening to produce edible fruit, and it was low-status, seasonal work done in the warm lowlands, not near Tekoa's hills. He travelled for it.

What it meant to them

Twice Amos intercedes and God relents, and hearers were meant to notice that the disaster had already been turned back twice by a man they were now throwing out.

The exchange with Amaziah settled the question of authority. I was no prophet, nor a prophet's son — no guild membership, no professional standing, no salary — the LORD took me from following the flock and said, Go, prophesy to my people Israel. The message did not come with credentials because it did not need them.

Sources cited

  • John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

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The text of this chapter

This page carries no textual note on Amos 7. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.