Amos 7:1
in Amos 7This is what the Lord GOD showed me: He was preparing swarms of locusts just after the king’s harvest, as the late spring crop was coming up.
BSB
The same verse in ASV and KJV ▾
ASV
Thus the Lord Jehovah showed me: and, behold, he formed locusts in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.
KJV
Thus hath the Lord God shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.
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This verse in Amos 7
Commentary
12 notes on this verseThus hath the Lord showed unto me,.... What follows in this and the two chapters, before the prophet delivered what he heard from the Lord; now what he saw, the same thing, the ruin of the ten tribes, is here expressed as before, but in a different form; before in prophecy, here in vision, the more to affect and work upon the hearts of the people: and, behold, he formed grasshoppers; or "locusts" (u), as the word is rendered, Isa 33:4; and so the Septuagint here, and other versions.
This site's exposition
He was preparing swarms of locusts
on Amos 7:1-3
The first vision is a swarm of locusts "just after the king’s harvest, as the late spring crop was coming up." Amos pleads Jacob's weakness, "since he is so small," and makes no claim of innocence. The LORD relents, and the prophet's intercession turns both of the first two visions.
The record, by era
The Church Fathers1 voice
(Chapter 7, verses 1-3) The Lord God showed me these things: And behold, a swarming locust at the beginning of the late crops, after the king's mowings. And it came to pass, when it had finished consuming the grass of the land, that I said: Lord God, please be merciful, I beseech You: who will raise up Jacob, for he is small? The Lord had pity on this: it shall not be, said the Lord.
The Reformation1 voice
Thus hath the Lord God shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king's mowings.
quarantine:scripture (2026-07-29) — verbatim-scripture
The Puritans and the Awakening3 voices
Thus - This is the first of five prophetic representations of what was coming upon this people. The latter growth - The shooting up of the first growth being too luxuriant, they often eat it down with cattle; but if the second growth were eat up, it marred the whole harvest.
25 , where Jeroboam is said to have restored their coast from the entering of Hamath to the sea of the plain. God can bring all to ruin when we think all is in some good measure repaired. (2.) He proceeds to the judgment of fire, to show that he has many arrows in his quiver, many ways of humbling a sinful nation (
quarantine:debris (2026-07-29) — unbalanced-parens
God is here coming forth against this sinful nation, first by one judgment and then by another. (1.) He begins with the judgment of famine. The prophet saw this in vision.
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And behold He formed - (that is, He was forming.) The very least things then are as much in His infinite Mind, as what we count the greatest. He has not simply made “laws of nature,” as people speak, to do His work, and continue the generations of the world. He Himself was still framing them, giving them being, as our Lord saith, “My Father worketh hitherto, and I work” Joh 5:17. The same power of God is seen in creating the locust, as the universe. The creature could as little do the one as the other.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
showed . . . me; and, behold--The same formula prefaces the three visions in this chapter, and the fourth in Am 8:1. grasshoppers--rather, "locusts" in the caterpillar state, from a Hebrew root, "to creep forth." In the autumn the eggs are deposited in the earth; in the spring the young come forth [MAURER]. the latter growth--namely, of grass, which comes up after the mowing.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3129: “The King's Mowings” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
CERTAIN lands belonged to the king so far that he always took the first cut of grass for himself and left any aftermath to those who worked upon the land. Now, our great King has His mowings, too. His Church is the field which He has enclosed and blessed. At set seasons the King takes His mowings. Lately, beyond any other time in my life that I remember, the King has been taking His mowings in and around the Church of which He has made me overseer.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3129: “The King's Mowings” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
CERTAIN lands belonged to the king so far that he always took the first cut of grass for himself and left any aftermath to those who worked upon the land. Now, our great King has His mowings, too. His Church is the field which He has enclosed and blessed. At set seasons the King takes His mowings. Lately, beyond any other time in my life that I remember, the King has been taking His mowings in and around the Church of which He has made me overseer. One has spent many hours at the bedsides of the dying and in trying to console the bereaved. Our loss, if I may venture to call it a loss, as a Church, at the opening of this year was extremely heavy. The King has been taking His mowings among us and has cut down here, one, and there, another. When churches commence with a great many young members, there would naturally not be so many deaths at first, but as we all grow old together, there must be a large proportion of removals from this world into the land above. I purpose to speak a little upon that subject and I shall do so in a threefold way— first, by way of consolation. Then, by way of admonition. And then by way of anticipation. I. First, by way of CONSOLATION. It is a sorrowful matter that our Beloved Brothers and Sisters should be taken from us. We were not more but less than men if we did not sorrow. Jesus wept and by that act He sanctified our tears. It is not wrong, it is not unmanly—much less is it sinful for us to drop the tear of sorrow over the departed—yet let us help to wipe those tears away with a handkerchief of sacred consolations. First, seeing that "all flesh is as grass, and all the glory of man as the flower of grass," do you lament that the King has been mowing? Then let this thought chide you.
Behold, he formed grasshoppers - גבי gobai is generally understood here to signify locusts. See the notes on Joel 1 (note) and Joel 2 (note). The shooting up of the latter growth - The early crop of grass had been already mowed and housed. The second crop or rowing, as it is called in some places, was not yet begun. By the king’s mowings we may understand the first crop, a portion of which the king probably claimed as being the better hay; but the words may signify simply the prime crop, that which is the best of the whole. Houbigant thinks the shearing of the king’s sheep is meant.
How the passage was read
What the Jewish commentators add
Thus.. showed me —retribution, that He wished to bring locusts.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כֹּ֤ה | koh | thus | H3541 → | 577 times |
| הִרְאַ֙נִי֙ | hirani | he showed me | H7200 → | 1300 times |
| אֲדֹנָ֣י | ʾadonai | [the] Lord | H136 → | 440 times |
| יְהוִ֔ה | yahweh | Yahweh | H3069 → | 306 times |
| וְהִנֵּה֙ | vehineh | and there! | H2009 → | 843 times |
| יוֹצֵ֣ר | yotzer | [he was] forming | H3335 → | |
| גֹּבַ֔י | goyai | locusts | H1462 → | |
| בִּתְחִלַּ֖ת | bitchilat | at [the] beginning of | H8462 → | |
| עֲל֣וֹת | alot | [the] coming up of | H5927 → | 890 times |
| הַלָּ֑קֶשׁ | halakesh | the spring-crop | H3954 → | |
| וְהִ֨נֵּה־ | vehineh- | and there! | H2009 → | 843 times |
| לֶ֔קֶשׁ | lekesh | a spring-crop | H3954 → | |
| אַחַ֖ר | ʾachar | after | H310 → | 715 times |
| גִּזֵּ֥י | gizei | [the] mowings of | H1488 → | |
| הַמֶּֽלֶךְ׃ | hamelekh | the king | H4428 → | 2525 times |
כֹּ֤הthus
kohH3541 →577 times
הִרְאַ֙נִי֙he showed me
hiraniH7200 →1300 times
אֲדֹנָ֣י[the] Lord
ʾadonaiH136 →440 times
יְהוִ֔הYahweh
yahwehH3069 →306 times
וְהִנֵּה֙and there!
vehinehH2009 →843 times
יוֹצֵ֣ר[he was] forming
yotzerH3335 →
גֹּבַ֔יlocusts
goyaiH1462 →
בִּתְחִלַּ֖תat [the] beginning of
bitchilatH8462 →
עֲל֣וֹת[the] coming up of
alotH5927 →890 times
הַלָּ֑קֶשׁthe spring-crop
halakeshH3954 →
וְהִ֨נֵּה־and there!
vehineh-H2009 →843 times
לֶ֔קֶשׁa spring-crop
lekeshH3954 →
אַחַ֖רafter
ʾacharH310 →715 times
גִּזֵּ֥י[the] mowings of
gizeiH1488 →
הַמֶּֽלֶךְ׃the king
hamelekhH4428 →2525 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joel 2:25I will repay you for the years eaten by locusts—the swarming locust, the young locust, the destroying locust, and the devouring locust—My great army that I sent against you.
it leads to
- Zechariah 10:6
I will strengthen the house of Judah and save the house of Joseph. I will restore them because I have compassion on them, and they will be as though I had not rejected them.…
- Joel 1:4–7
What the devouring locust has left, the swarming locust has eaten; what the swarming locust has left, the young locust has eaten; and what the young locust has left, the destroying locust has eaten.
- Joel 2:2–11
a day of darkness and gloom, a day of clouds and blackness. Like the dawn overspreading the mountains a great and strong army appears, such as never was of old, nor will ever be…
- Zechariah 10:6
Through
Joel 1:4What the devouring locust has left, the swarming locust has eaten; what the swarming locust has left, the young locust has eaten; and what the young locust has left, the destroying locust has eaten.
it leads to
- Joel 2:25
I will repay you for the years eaten by locusts—the swarming locust, the young locust, the destroying locust, and the devouring locust—My great army that I sent against you.
Reached by 2 separate paths from here.
- Amos 4:9
“I struck you with blight and mildew in your growing gardens and vineyards; the locust devoured your fig and olive trees, yet you did not return to Me,” declares the LORD.
- Exodus 10:4
But if you refuse to let My people go, I will bring locusts into your territory tomorrow.
- Isaiah 33:4
Your spoil, O nations, is gathered as by locusts; like a swarm of locusts men sweep over it.
- Psalms 78:46
He gave their crops to the grasshopper, the fruit of their labor to the locust.
- Joel 2:25
Where this verse is studied
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About Amos

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3129: “The King's Mowings” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Amos; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
