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Amos 7:10

in Amos 7

Then Amaziah the priest of Bethel sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel. The land cannot bear all his words,

BSB

The same verse in ASV and KJV

ASV

Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

KJV

Then Amaziah the priest of Beth–el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

This verse in Amos 7

Commentary

7 notes on this verse
Then Amaziah the priest of Bethel,.... The Targum calls him the prince or president of Bethel; and the word used signifies both a prince and a priest; and very probably this man had the care of the civil as well as religious matters in Bethel.

This site's exposition

Amos hath conspired against thee

on Amos 7:10-11

Amaziah, priest of the rival shrine at Bethel, reports Amos to Jeroboam as a conspirator whose words the land is not able to bear, and summarizes the sermon accurately as a threat to the throne, Jeroboam shall die by the sword, and Israel shall surely be led away captive. The bench notes that Amaziah does not deny the charge is true; he objects that it is intolerable to hear, the priest of the state shrine acting as the king's man rather than the Lord's, the collision the chapter has been building toward since the plumbline fell.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Amos · Written before 420.

proposed

(Verses 10 onwards) And Amaziah the priest of Bethel sent a message to Jeroboam king of Israel, saying, 'Amos has rebelled against you in the midst of the house of Israel. The land is not able to bear all his words. For thus Amos says: 'Jeroboam shall die by the sword, and Israel shall surely be led away captive from their own land.'' Then Amaziah said to Amos 'You seer, go, flee away to the land of Judah. There eat bread, and prophesy there.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, It is no new thing for the accusers of the brethren to misrepresent them as enemies to the king and kingdom, as traitors to their prince and troublers of the land, when really they are the best friends to both. And it is common for designing men to assert that as the sense of the country which is far from being so.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Amaziah the priest of Beth-el - The idolatrous priest who had been established by the king to maintain the worship of the golden calves which Jeroboam the elder had set up at this place. Amos hath conspired against thee - This was truly a lying prophet; there is not one word of truth in this message which he sent to Jeroboam.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Not secretly, or in a corner, but openly, in the very center of the state, so as to upset the whole utterly. land is not able to bear all his words--They are so many and so intolerable. A sedition will be the result. The mention of his being "priest of Beth-el" implies that it was for his own priestly gain, not for the king or state, he was so keen.
Amaziah, the priest of Bethel - Was probably the high priest, in imitation of the high priest of the order of Aaron and of God’s appointment. For the many high places around Bethel required many idol-priests; and a splendid counterfeit of the ritual at Jerusalem, which should rival it in the eyes of Israel, was part of the policy of the first Jeroboam. Amaziah was at the head of this imposture, in a position probably of wealth and dignity among his people. Like “Demetriers the silversmith” Acts 19, he thought that the craft whereby he had his wealth was endangered. To Jeroboam, however, he says nothing of these fears. To the king he makes it an affair of state. He takes the king by what he expected to be his weak side, fear for his own power or life. “Amos hath conspired against thee.” So to Jeremiah “the captain of the ward” said, “Thou fallest away to the Chaldeans” Jer 37:13. And the princes; “Let this man be put to death, for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt” Jer 38:4. And of our Lord they said to Pilate, “If thou let this Man go, thou art not Caesar’s friend. Whosoever maketh himself a king, is an enemy to Caesar” Joh 19:12. And of the Apostles; “these men, being Jews, do exceedingly trouble our city, and teach customs which are not lawful for us to receive, neither to observe, being Romans” Act 16:20-21; and, “these that have turned the world upside down are come hither also - and these all do contrary to the decrees of Cesar, saying that there is another king, Jesus” Act 17:6-7. […]

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Jeroboam shall die by the sword —But he did not say that, only, “And I will rise upon the house of Jeroboam,” and that refers to his son, Zechariah, who was assassinated by Shallum son of Jabesh (II Kings 15).
Rashi: France, 1040–1105 · Rashi on Amos 7:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁלַ֗חand he sent

    vaiyishlachH7971845 times

  • אֲמַצְיָה֙Amaziah

    ʾamatzyahH55840 times

  • כֹּהֵ֣ן[the] priest of

    kohenH3548

  • בֵּֽית־Beth-

    beit-H1008142 times

  • אֵ֔ל-el

    ʾelH1008142 times

  • אֶל־to

    ʾel-H4135510 times

  • יָרָבְעָ֥םJeroboam

    yaraveamH3379104 times

  • מֶֽלֶךְ־[the] king of

    melekh-H44282525 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH34782507 times

  • לֵאמֹ֑ר<to> saying

    lemorH5595305 times

  • קָשַׁ֨רhe has conspired

    kasharH7194

  • עָלֶ֜יךָon you

    ʾaleikhaH59215755 times

  • עָמ֗וֹסAmos

    amosH59867 times

  • בְּקֶ֙רֶב֙in [the] midst of

    bekerevH7130227 times

  • בֵּ֣ית[the] house of

    beitH10042046 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH34782507 times

  • לֹא־not

    lo'-H38085168 times

  • תוּכַ֣לit is able

    tukhalH3201

  • הָאָ֔רֶץthe land

    haaretzH7762504 times

  • לְהָכִ֖ילto endure

    lehakhilH3557

  • אֶת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • דְּבָרָֽיו׃words his

    devaravH16971440 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 24:5

    We have found this man to be a pestilence, stirring up dissension among the Jews all over the world. He is a ringleader of the sect of the Nazarenes,

    it leads to

    • Acts 28:22

      But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.”

    • Acts 24:14

      I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and…

    • Acts 26:5

      They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion.

  • Through

    Matthew 21:23

    When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And…

    it leads to

    • Acts 4:7

      They had Peter and John brought in and began to question them: “By what power or what name did you do this?”

    • Mark 11:27–33

      After their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him.

    • 1 Chronicles 24:1–19

      These were the divisions of the descendants of Aaron. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar.

  • Through

    Jeremiah 38:4

    Then the officials said to the king, “This man ought to die, for he is discouraging the warriors who remain in this city, as well as all the people, by speaking such words to…

    it leads to

    • Jeremiah 26:11

      Then the priests and prophets said to the officials and all the people, “This man is worthy of death, for he has prophesied against this city, as you have heard with your own ears!”

    • Acts 16:20

      They brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoil

About Amos

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Amos; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.