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2 Chronicles

Summary

Chapter summary

Manasseh reigns fifty-five years and undoes everything: high places rebuilt, altars for the Baalim and for all the host of heaven in the two temple courts, his children passed through the fire in the valley of the son of Hinnom, a familiar spirit, and a carved image set in the house of God. Assyria takes him with hooks and fetters to Babylon. 'And when he was in distress, he besought Jehovah his God, and humbled himself greatly': God is entreated and brings him back to Jerusalem, 'then Manasseh knew that Jehovah he was God.' He rebuilds the wall, removes the strange gods, and restores the altar. His son Amon does the same evils and does not humble himself.

Context

History · Ezra2 Chronicles overview

  • A. 1–9 Manasseh's altars, mediums, and an image in the house of God
  • B. 10–13 Hooks and fetters in Babylon, and a prayer God heard
  • C. 14–20 A wall rebuilt and the idols thrown out of the city
  • D. 21–25 Amon trespasses more and more, and his servants kill him

The outline

  1. A.Manasseh's altars, mediums, and an image in the house of Godvv. 1 to 9

    Read vv. 1 to 9
  2. B.Hooks and fetters in Babylon, and a prayer God heardvv. 10 to 13

    Read vv. 10 to 13
  3. C.A wall rebuilt and the idols thrown out of the cityvv. 14 to 20

    Read vv. 14 to 20
  4. D.Amon trespasses more and more, and his servants kill himvv. 21 to 25

    Read vv. 21 to 25

The world behind this chapter

2 Chronicles 33
When
Manasseh's long reign, his captivity, and his repentance · c. 697–642 BC, with Amon's two years following
Where
Jerusalem's temple courts filled with foreign altars, then a prison in Babylon
Who first heard it
Exiles whose own story this reign tells in one lifetime

The history

Fifty-five years is the longest reign in Judah's history, and the writer lists what filled it: high places rebuilt, altars for the Baals, altars for all the host of heaven set up in both courts of the temple, children burned in the Valley of Hinnom, sorcery, divination, mediums, and a carved image installed in the house of God itself. The host of heaven — sun, moon, stars, and planets — was the central object of Assyrian state religion, and a vassal king had every political reason to import it.

His arrest is described in terms that match Assyrian practice exactly: the captains of the Assyrian army took him with hooks and bound him with bronze fetters and carried him to Babylon. Assyrian reliefs show prisoners led by a ring through the nose or lip, and the wording here is that specific.

The event was long doubted because Kings does not mention it, and it is worth naming that dispute plainly along with what has since been found. Assyrian records list Manasseh of Judah among the vassal kings paying tribute to Esarhaddon and to Ashurbanipal. And the odd detail of being taken to Babylon rather than Nineveh fits precisely one window in that century: after crushing a revolt there, Ashurbanipal held court in Babylon and summoned his vassals to it.

His repentance is recorded without hedging — he humbled himself greatly, prayed, and was brought back to Jerusalem — and the proof of it is practical. He built an outer wall for the city of David west of the Gihon spring and around the Ophel, raising it to a great height, and put commanders in all the fortified towns; then he removed the foreign gods and the image from the house of the LORD and threw the altars out of the city.

The chapter is honest that the repair was partial: the people still sacrificed in the high places, though now to the LORD their God. And Amon, his son, repeated the sins without the repentance and was murdered by his own servants after two years.

What it meant to them

The first hearers' entire national history is compressed into one man's life here: idolatry, hooks, Babylon, prayer, and a return to Jerusalem to rebuild a wall.

That is why the writer tells a story Kings leaves out. If God restored the worst king Judah ever had after he humbled himself in Babylon, then the door was not shut to the people who came home from the same city.

Sources cited

  • K. A. Kitchen, On the Reliability of the Old Testament
  • Assyrian royal inscriptions of Esarhaddon and Ashurbanipal (vassal tribute lists naming Manasseh of Judah)

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The text of this chapter

This page carries no textual note on 2 Chronicles 33. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.