2 Chronicles 33:10

That it is no new thing, but a very sad thing, for the children of godly parents to turn aside from that good way of God in which they have been trained. Parents may give many good things to their children, but they cannot give them grace. Corruptions in worship are such diseases of the church as it is very apt to relapse into again even when they seem to be cured.

), the reproofs they gave him for his sin and their exhortations to repentance. Note, Sinners ought to consider, that, how little notice soever they take of them, an account is kept of the words of the seers that speak to them from God to admonish them of their sins, warn them of their danger, and call them to their duty, which will be produced against them in the great day.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And the Lord spake to Manasseh, and to his people,.... By his servants the prophets, see 2Ki 21:10, where what was said to them is recorded: but they would not hearken; to what was said, to reproofs, admonitions, and exhortations to repent and reform.

THE proper way for a sinner to be brought to God is for God to speak to him and for him to hear. Manasseh would not come that way—"The Lord spoke to Manasseh, and to his people: but they would not listen." Therefore, as God determined to save the rebellious king, He fetched him back by a rougher road—He sent the captains of the host of the king of Assyria, who took him among the thorns. I am going to talk to you a little about the plain and proper road by which you should come to God. And then I shall deal with those who have gone among the thorns. There may be some such characters here, tonight. Let me say that if I should happen to describe anyone very correctly, I hope he will not do as a friend did the other Monday. He had come up to London and I gave such an accurate description of him on the Sunday that he came in very indignantly to see me the next day, to know whether his wife had not written to me. He looked as if his wife and myself might, both of us, have rather hard times with him. When I assured him that I did not know his name and had never seen him or his wife, or heard a word about him, he grew a little more calm—but the portrayal of him appeared to be so accurate that I could not help saying to him, "Surely God has spoken to you. Take the message home to yourself. Do not blame me or your wife, but blame yourself to think that such a description should apply to you." Now, first, as I have already told you, the proper way for a sinner to be brought to God is for God to speak to him and for him to hear. In Holy Scripture, God warns men. He tells them that sin is an evil thing and that if it is persisted in, it will bring endless ruin to them. Now, the proper thing for the man who hears that warning is to take heed to it, to run to the helm of his vessel and steer the ship in another direction.

MANASSEH was born three years after his father's memorable sickness. You will remember that Hezekiah was stricken with a mortal disease, and Isaiah, the prophet, come to him and said, "Thus saith the Lord, Set thine house in order, for thou shalt die, and not live." He appears to have been startled and appalled at the tidings, and gave vent to his feelings with bitter tears. Evidently he was afraid at the time to face death. He had probably been indulging a worldly spirit; and besides this, it lay as a heavy burden upon his heart that he had no son whom he should leave as his successor in the kingdom. In deep distress of soul, accordingly, he turned to the wall and prayed to the Lord. With piteous weeping and earnest pleading he besought that his life might be spared. His prayer was heard, his tears were seen, and his petition was granted by God. His days were prolonged by fifteen years. In the third year of those fifteen years his son Manasseh was born to hire. Had he knows, methinks, what sort of a son would have risen up in his stead, he might have been content to die, rather than to be the father of such a persecutor of God's people, and such a setter up of idolatry in the land. Alas! full often we know not what we, pray for. We may be covetous of an apparent boon which would prove to be a real curse both to ourselves and to thousands of others. You prayed, mother—yea, prayed fervently—for the life of that dear babe whom God was pleaded to take away from you. You cannot know what disposition the child would have shown, what temptations would have befallen it, or what consequences would have come of its life. Could some parents have read the history of their children from the day of their birth, they might rightly have wished that they had never been born. We had better leave such matters with God, and submit to his sovereign will.