2 Chronicles 33:11
in 2 Chronicles 33So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon.
BSB
The same verse in ASV and KJV ▾
ASV
Wherefore Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon.
KJV
Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
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This verse in 2 Chronicles 33
Commentary
4 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The Assyrian monuments contain no record of this expedition; but there can be little doubt that it fell into the reign of Esarhaddon (2Ki 19:37 note), who reigned at least thirteen years. Esarhaddon mentions Manasseh among his tributaries; and he was the only king of Assyria who, from time to time, held his court at Babylon. Among the thorns - Translate - “ with rings;” and see 2Ki 19:28 note.
This site's exposition
took Manasseh among the thorns
on 2 Chronicles 33:11-13
This is the material 2 Kings never carries: the king taken among the thorns and bound with fetters for Babylon, likely under Esarhaddon, whom Assyrian records list among his tributaries and who alone of Assyria's kings held court there. In affliction Manasseh besought the Lord and humbled himself greatly, and he was entreated, heard, and returned to his kingdom: then Manasseh knew that the Lord he was God, a sentence with no counterpart anywhere in Kings. 2 Kings 23:26 still counts Manasseh's sin as the reason Judah is finally cast out; Chronicles tells the personal mercy without cancelling that verdict, and both stand as the book's two portraits of the same king. A prayer titled the Prayer of Manasseh circulates among the apocryphal books as a devotional filling in of this scene; it is a labeled study resource, never canon, and the verses above are what Scripture itself records.
The record, by era
The Nineteenth Century2 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2385: “Another Lesson From Manasseh's Life” (lightly modernized text, CCEL edition) · Written before 1892.
on 2 Chronicles 33:10-11
THE proper way for a sinner to be brought to God is for God to speak to him and for him to hear. Manasseh would not come that way—"The Lord spoke to Manasseh, and to his people: but they would not listen." Therefore, as God determined to save the rebellious king, He fetched him back by a rougher road—He sent the captains of the host of the king of Assyria, who took him among the thorns. I am going to talk to you a little about the plain and proper road by which you should come to God.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
We know that the Hebrews sometimes took refuge from their enemies in thickets (1Sa 13:6). But, instead of the Hebrew, Bacochim, "among the thorns", some versions read Bechayim, "among the living", and so the passage would be "took him alive." bound him with fetters, and carried him to Babylon--The Hebrew word rendered "fetters" denotes properly two chains of brass.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיָּבֵ֨א | vaiyave' | and he brought | H935 → | 2568 times |
| יְהוָ֜ה | yahweh | Yahweh | H3068 → | 6520 times |
| עֲלֵיהֶ֗ם | ʾaleihem | on them | H5921 → | 5755 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| שָׂרֵ֤י | sarei | [the] commanders of | H8269 → | 421 times |
| הַצָּבָא֙ | hatzava' | the army | H6635 → | 485 times |
| אֲשֶׁר֙ | ʾasher | which | H834 → | 5497 times |
| לְמֶ֣לֶךְ | lemelekh | [belonged] to [the] king of | H4428 → | 2525 times |
| אַשּׁ֔וּר | ʾashur | Assyria | H804 → | 151 times |
| וַיִּלְכְּד֥וּ | vaiyilkedu | and they captured | H3920 → | 121 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| מְנַשֶּׁ֖ה | menasheh | Manasseh | H4519 → | 146 times |
| בַּחֹחִ֑ים | bachochim | with <the> hooks | H2336 → | 12 times |
| וַיַּֽאַסְרֻ֙הוּ֙ | vaiyaasruhu | and they bound him | H631 → | 72 times |
| בַּֽנְחֻשְׁתַּ֔יִם | banchushtayim | with <the> bronze fetters | H5178 → | 140 times |
| וַיּוֹלִיכֻ֖הוּ | vaiyolikhuhu | and they brought him | H1980 → | 1546 times |
| בָּבֶֽלָה׃ | bavelah | Babylon towards | H894 → | 262 times |
וַיָּבֵ֨אand he brought
vaiyave'H935 →2568 times
יְהוָ֜הYahweh
yahwehH3068 →6520 times
עֲלֵיהֶ֗םon them
ʾaleihemH5921 →5755 times
אֶת־<obj.>
ʾet-H853 →10935 times
שָׂרֵ֤י[the] commanders of
sareiH8269 →421 times
הַצָּבָא֙the army
hatzava'H6635 →485 times
אֲשֶׁר֙which
ʾasherH834 →5497 times
לְמֶ֣לֶךְ[belonged] to [the] king of
lemelekhH4428 →2525 times
אַשּׁ֔וּרAssyria
ʾashurH804 →151 times
וַיִּלְכְּד֥וּand they captured
vaiyilkeduH3920 →121 times
אֶת־<obj.>
ʾet-H853 →10935 times
מְנַשֶּׁ֖הManasseh
menashehH4519 →146 times
בַּחֹחִ֑יםwith <the> hooks
bachochimH2336 →12 times
וַיַּֽאַסְרֻ֙הוּ֙and they bound him
vaiyaasruhuH631 →72 times
בַּֽנְחֻשְׁתַּ֔יִםwith <the> bronze fetters
banchushtayimH5178 →140 times
וַיּוֹלִיכֻ֖הוּand they brought him
vaiyolikhuhuH1980 →1546 times
בָּבֶֽלָה׃Babylon towards
bavelahH894 →262 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Kings 23:33And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and…
it leads to
- 1 Kings 8:65
So at that time Solomon and all Israel with him—a great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast before the LORD our God for seven days and seven more…
- 2 Kings 25:6
The Chaldeans seized the king and brought him up to the king of Babylon at Riblah, where they pronounced judgment on him.
- 1 Kings 8:65
Through
Deuteronomy 28:36The LORD will bring you and the king you appoint to a nation neither you nor your fathers have known, and there you will worship other gods—gods of wood and stone.
it leads to
- 2 Kings 25:11
Then Nebuzaradan captain of the guard carried into exile the people who remained in the city, along with the deserters who had defected to the king of Babylon and the rest of the population.
- Deuteronomy 4:28
And there you will serve man-made gods of wood and stone, which cannot see or hear or eat or smell.
- Jeremiah 16:13
So I will cast you out of this land into a land that neither you nor your fathers have known. There you will serve other gods day and night, for I will show you…
- 2 Chronicles 36:20
Those who escaped the sword were carried by Nebuchadnezzar into exile in Babylon, and they became servants to him and his sons until the kingdom of Persia came to power.
- 2 Kings 25:11
Through
2 Kings 25:6The Chaldeans seized the king and brought him up to the king of Babylon at Riblah, where they pronounced judgment on him.
it leads to
- 2 Kings 23:33
And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and…
- Jeremiah 34:21–22
And I will deliver Zedekiah king of Judah and his officials into the hands of their enemies who seek their lives, to the army of the king of Babylon that had withdrawn from you.
- 2 Kings 23:33
Where this verse is studied
On this page
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About 2 Chronicles

Who and where
3 names in this verse with a page on the site.
- PersonLate monarchyManassehJudah's longest-reigning and worst king, who filled Jerusalem with innocent blood; the book names his apostasy as the cause of 586…
- PlaceBabil Governorate (archaeological site)BabylonAncient Mesopotamian city and imperial capital; site of the Israelite exile and a recurring biblical symbol of worldly power.
- PlaceUpper MesopotamiaAssyriaMesopotamian empire whose capital Nineveh repented at Jonah's preaching and fell to Nahum's burden in 612 BC; the rod of God's ang…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2385: “Another Lesson From Manasseh's Life” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.
