Zephaniah 3:8
in Zephaniah 3Therefore wait for Me,” declares the LORD, “until the day I rise to testify. For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation—all My burning anger. For all the earth will be consumed by the fire of My jealousy.
BSB
The same verse in ASV and KJV ▾
ASV
Therefore wait ye for me, saith Jehovah, until the day that I rise up to the prey; for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger; for all the earth shall be devoured with the fire of my jealousy.
KJV
Therefore wait ye upon me, saith the Lord, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
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This verse in Zephaniah 3
Commentary
8 notes on this verse(Verse 8, 9.) Therefore, wait for me, says the Lord, in the day of my resurrection in the future: because I will gather the nations and gather the kingdoms to judge them, and I will pour out my indignation, all the fury of my wrath, for in the fire of my zeal all the earth shall be consumed. For then I will restore to the peoples a pure speech, that they may all call upon the name of the Lord and serve Him with one accord.
This site's exposition
until the day that I rise up to the prey
Wait ye upon me turns a verse of universal indignation into an unexpected invitation, the same waiting that described predatory judges at verse 3 here commanded of the faithful as patient trust in the Lord's own timing. Rising up to the prey pictures the Lord himself as the hunter now, gathering nations and assembling kingdoms the way a lion gathers what it means to devour, judgment pronounced on the whole earth rather than one city alone. The fire of my jealousy repeats the same phrase closing chapter 1, tying the book's darkest threat to its covenant root, jealousy for a people rather than mere anger at a world.
The record, by era
The Church Fathers1 voice
Nevertheless, lest under the cover of abundance anyone think that we are concealing a lack of defense, we shall bring forward one testimony from the prophets, by which it can clearly be shown that they are holy prophets, divinely inspired. They predicted with a certain …
The Puritans and the Awakening2 voices
5, 6 ); his determination is to gather the nations and to assemble the kingdoms. By the gospel of Christ preached to every creature all nations are summoned, as it were, to appear in a body before the Lord Jesus, who is about to set up his kingdom in the world.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
Therefore wait ye upon me, saith the Lord,....
The Nineteenth Century2 voices
Wait ye upon me - Expect the fulfilment of all my promises and threatenings: I am God, and change not. For all the earth - All the land of Judah.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Or rather, as a warrior leading Israel to certain victory, which is expressed by "the prey," or booty, which is the reward of victory. The Septuagint and Syriac versions read the Hebrew, "I rise up as a witness" (compare Job 16:8;
quarantine:debris (2026-07-29) — unbalanced-parens
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Therefore wait ye upon - (for) Me God so willeth not to punish, but that all should lay hold of His mercy, that He doth not here even name punishment. Judah had slighted His mercies; He was ready to forgive all they had sinned, if they would “now” receive instruction; they in return set themselves to corrupt “all” their doings. They had wholly forsaken Him. “Therefore” - we should have expected, as elsewhere, “Therefore I will visit all your iniquities upon you.” But not so. The chastisement is all veiled; the prophet points only to the mercy beyond. “Therefore wait ye for Me.” All the interval of chastisement is summed up in these words; that is, since neither My mercies toward you, nor My chastisement of others, lead you to obey Me, “therefore” the time shall be, when My Providence shall not seem to be over you, nor My presence among you (see Hos 3:3-5); but then, “wait ye for Me” earnestly, intensely, perseveringly, “until the day, that I rise up to the prey.” “The day” is probably in the first instance, the deliverance from Babylon. But the words seem to be purposely enlarged, that they may embrace other judgments of God also. For the words to “gather the nations, assemble the kingdoms,” describe some array of nations against God and His people; gathering themselves for their own end at that time, but, in His purpose, gathering themselves for their own destruction, rather than the mere tranquil reunion of those of different nations in the city of Babylon, when the Medes and Persians came against them. Nor again are they altogether fulfilled in the destruction of Jerusalem, or any other event until now. For although then a vast number of the dispersed Jews were collected together, and were at that time “broken off” Rom 11:20 and out of covenant with God, they could hardly be called “nations,” (which are here and before Zeph. […]
The words behind it
26 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לָכֵ֤ן | lakhen | <to> therefore | H3651 → | |
| חַכּוּ־ | chaku- | wait | H2442 → | |
| לִי֙ | li | for me | ||
| נְאֻם־ | neum- | [the] utterance of | H5002 → | 376 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| לְי֖וֹם | leyom | for [the] day | H3117 → | 2304 times |
| קוּמִ֣י | kumi | to arise I | H6965 → | |
| לְעַ֑ד | lead | for booty | H5707 → | |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| מִשְׁפָּטִי֩ | mishpati | judgment my | H4941 → | 422 times |
| לֶאֱסֹ֨ף | leesof | [is] to gather | H622 → | 200 times |
| גּוֹיִ֜ם | goyim | nations | H1471 → | 561 times |
| לְקָבְצִ֣י | lekavetzi | to assemble I | H6908 → | 127 times |
| מַמְלָכ֗וֹת | mamlakhot | kingdoms | H4467 → | |
| לִשְׁפֹּ֨ךְ | lishpokh | to pour out | H8210 → | |
| עֲלֵיהֶ֤ם | ʾaleihem | on them | H5921 → | 5755 times |
| זַעְמִי֙ | za'mi | indignation my | H2195 → | |
| כֹּ֚ל | kol | all | H3605 → | 5413 times |
| חֲר֣וֹן | charon | [the] burning of | H2740 → | |
| אַפִּ֔י | ʾapi | anger my | H639 → | 276 times |
| כִּ֚י | ki | for | H3588 → | 4482 times |
| בְּאֵ֣שׁ | beesh | in [the] fire of | H784 → | |
| קִנְאָתִ֔י | kinati | jealousy my | H7068 → | |
| תֵּאָכֵ֖ל | teakhel | it will be consumed | H398 → | |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הָאָֽרֶץ׃ | haaretz | the earth | H776 → | 2504 times |
לָכֵ֤ן<to> therefore
lakhenH3651 →
חַכּוּ־wait
chaku-H2442 →
לִי֙for me
li
נְאֻם־[the] utterance of
neum-H5002 →376 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
לְי֖וֹםfor [the] day
leyomH3117 →2304 times
קוּמִ֣יto arise I
kumiH6965 →
לְעַ֑דfor booty
leadH5707 →
כִּ֣יfor
kiH3588 →4482 times
מִשְׁפָּטִי֩judgment my
mishpatiH4941 →422 times
לֶאֱסֹ֨ף[is] to gather
leesofH622 →200 times
גּוֹיִ֜םnations
goyimH1471 →561 times
לְקָבְצִ֣יto assemble I
lekavetziH6908 →127 times
מַמְלָכ֗וֹתkingdoms
mamlakhotH4467 →
לִשְׁפֹּ֨ךְto pour out
lishpokhH8210 →
עֲלֵיהֶ֤םon them
ʾaleihemH5921 →5755 times
זַעְמִי֙indignation my
za'miH2195 →
כֹּ֚לall
kolH3605 →5413 times
חֲר֣וֹן[the] burning of
charonH2740 →
אַפִּ֔יanger my
ʾapiH639 →276 times
כִּ֚יfor
kiH3588 →4482 times
בְּאֵ֣שׁin [the] fire of
beeshH784 →
קִנְאָתִ֔יjealousy my
kinatiH7068 →
תֵּאָכֵ֖לit will be consumed
teakhelH398 →
כָּל־all
kol-H3605 →5413 times
הָאָֽרֶץ׃the earth
haaretzH776 →2504 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 27:14Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!
it leads to
- Isaiah 40:31
But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
- Psalms 31:24
Be strong and courageous, all you who hope in the LORD.
- Isaiah 30:18
Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.
- Psalms 37:34
Wait for the LORD and keep His way, and He will raise you up to inherit the land. When the wicked are cut off, you will see it.
- Psalms 130:5
I wait for the LORD; my soul does wait, and in His word I put my hope.
- Isaiah 40:31
Through
Micah 7:7But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.
it leads to
- Lamentations 3:25–26
The LORD is good to those who wait for Him, to the soul who seeks Him.
- Psalms 37:7
Be still before the LORD and wait patiently for Him; do not fret when men prosper in their ways, when they carry out wicked schemes.
- Lamentations 3:25–26
Through
2 Peter 3:10But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid…
it leads to
- Revelation 21:1
Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more.
- Revelation 21:1
Where this verse is studied
About Zephaniah
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Fulgentius of Ruspe, TO MONIMUS 2:5.1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zephaniah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
