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Psalms 69:29

in Psalms 69

But I am in pain and distress; let Your salvation protect me, O God.

BSB

The same verse in ASV and KJV

ASV

But I am poor and sorrowful: Let thy salvation, O God, set me up on high.

KJV

But I am poor and sorrowful: let thy salvation, O God, set me up on high.

This verse in Psalms 69

Commentary

10 notes on this verse
But I am poor and sorrowful,.... The Messiah was poor in a literal sense, as it was foretold he should, Zec 9:9; so he was in his private life; born of poor parents, and brought up in a mean way: and in his public life, having no certain dwelling place, and ministered to by others; and when on the cross, being stripped of his garments; and nothing to eat and drink but gall and vinegar; and nothing to leave to his mother, but commits her to the care of his beloved disciple.

This site's exposition

I am in pain and distress

on Psalms 69:29-31

The same voice that asked for judgment now asks only to be kept safe. Verse 30 promises praise in song before the rescue comes. Verse 31 weighs that praise against an ox and a bull with horns and hooves, and says it pleases the LORD more.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 69 · Written in the 5th century.

proposed

"Let them be blotted out from the book of the living" [Psalm 69:29]. For had they been some time written therein? Brethren, we must not so take it, as that God writes any one in the book of life, and blots him out. If a man said, "What I have written I have written," [John 19:22] concerning the title where it had been written, "King of the Jews:" does God write any one, and blot him out? He foreknows, He has predestined all before the foundation of the world that are to reign with His Son in life everlasting. [Romans 8:29] These He has written down, these same the Book of Life does contain. Lastly, in the Apocalypse, what says the Spirit of God, when the same Scripture was speaking of the oppressions that should be from Antichrist? "There shall give consent to him all they that have not been written in the book of life." [Revelation 13:8] So then without doubt they will not consent that have been written. How then are these men blotted out from that book wherein they were never written? This has been said according to their own hope, because they thought of themselves that they were written. What is, "let them be blotted out from the book of life"? Even to themselves let it be evident, that they were not there. […]

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Concludes with praise and thanksgiving, ver. 30-36. In all this David was a type of Christ, and several passages of this psalm are applied to him in the New Testament. So that, like the 22nd psalm, it begins with the humiliation, and ends with the exaltation of Christ.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

For those who come into God's righteousness shall soon see an end of their poverty and sorrow, and his salvation shall set them up on high, which is the thing that David here prays for, Isa. lxi. This may be applied to Christ. He was, in his humiliation, poor and sorrowful, a man of sorrows, and that had not where to lay his head.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Spiritual are better than mere material offerings (Ps 40:6; 50:8); hence a promise of the former, and rather contemptuous terms are used of the latter. "Humble" and poor, as in Ps 69:29. your heart, &c.--address to such (compare Ps 22:26).

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

But I am poor and sorrowful. The psalmist was afflicted very much, but his faith was in God. The poor in spirit and mourners are both blessed under the gospel, so that here is a double reason for the Lord to smile on his suppliant. No man was ever poorer or more sorrowful than Jesus of Nazareth, yet his cry out of the depths was heard, and he was uplifted to the highest glory. Let thy salvation, O God, set me up on high. How fully has this been answered in our great Master's case, for he not only escaped his foes personally, but he has become the author of eternal salvation to all who obey him, and this continues to glorify him more and more. O ye poor and sorrowful ones, lift up your heads, for as with your Lord so shall it be with you. You are trodden down today as the mire of the streets, but you shall ride upon the high places of the earth ere long; and even now ye are raised up together, and made to sit together in the heavenlies in Christ Jesus.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

But I am poor and sorrowful. The psalmist was afflicted very much, but his faith was in God. The poor in spirit and mourners are both blessed under the gospel, so that here is a double reason for the Lord to smile on his suppliant. No man was ever poorer or more sorrowful than Jesus of Nazareth, yet his cry out of the depths was heard, and he was uplifted to the highest glory. Let thy salvation, O God, set me up on high.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I am poor and sorrowful - Literally, I an laid low, and full of pain or grief. Hence the prayer, “Let thy salvation, O God set me on high!” My oppression has laid me low; thy salvation shall make me high!
But I am poor and sorrowful - I am afflicted and suffering. The word here rendered “poor” often means “afflicted.” Let thy salvation, O God, set me up on high - Let thy help raise me up from my low condition, and exalt me to a place of safety.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַ֭אֲנִיand I

    vaaniH589874 times

  • עָנִ֣י[am] afflicted

    ʾaniH604173 times

  • וְכוֹאֵ֑בand [am] in pain

    vekhoevH3510

  • יְשׁוּעָתְךָ֖salvation your

    yeshuatekhaH344478 times

  • אֱלֹהִ֣יםO God

    ʾelohimH4302601 times

  • תְּשַׂגְּבֵֽנִי׃may it set on high me

    tesageveniH768220 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 70:5

    But I am poor and needy; hurry to me, O God. You are my help and my deliverer; O LORD, do not delay.

    it leads to

    • Psalms 40:17

      But I am poor and needy; may the Lord think of me. You are my helper and deliverer; O my God, do not delay.

      Reached by 2 separate paths from here.

  • Through

    Psalms 20:1

    May the LORD answer you in the day of trouble; may the name of the God of Jacob protect you.

    it leads to

    • Proverbs 18:10

      The name of the LORD is a strong tower; the righteous run to it and are safe.

    • Psalms 138:7

      If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.

    • Psalms 91:14–15

      “Because he loves Me, I will deliver him; because he knows My name, I will protect him.

  • Through

    Psalms 40:17

    But I am poor and needy; may the Lord think of me. You are my helper and deliverer; O my God, do not delay.

    it leads to

    • Psalms 70:5

      But I am poor and needy; hurry to me, O God. You are my help and my deliverer; O LORD, do not delay.

    • Hebrews 13:6

      So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”

    • Isaiah 41:17

      The poor and needy seek water, but there is none; their tongues are parched with thirst. I, the LORD, will answer them; I, the God of Israel, will not forsake them.

    • 1 Peter 5:7

      Cast all your anxiety on Him, because He cares for you.

Where this verse is studied

About Psalms

The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.
The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 69; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.