Philippians 4:1
in Philippians 4Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.
BSB
The same verse in ASV and KJV ▾
ASV
Wherefore, my brethren beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.
KJV
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
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This verse in Philippians 4
Commentary
15 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Therefore, my brethren dearly beloved and longed for - Doddridge unites this verse with the previous chapter, and supposes that it is the proper close of the solemn statement which the apostle makes there.
This site's exposition
my joy and crown
Paul heaps up his affection, whom I love and long for, my joy and crown. Crown is stephanos, the victor's wreath, the church itself the prize Paul expects at the day of Christ.
The record, by era
The Church Fathers4 voices
The constancy of the Philippians is Paul's joy, both for the present and for his future crown. For when his disciples are victorious in the contest, the master rightly receives the crown.
Love, the sum of every virtue for the Christian, does not fittingly come to pass if the faithful do not stand united as one, thinking in harmony. This is what Paul means here by "Stand firm in the Lord, my beloved." We may understand that …
Let us be of the flock of Christ, in all righteousness, and in all holy and unblemished conduct, behaving ourselves with uprightness and sanctity, as is right for believers, and observing those things which are praiseworthy, and pure, and holy, and honourable, and noble; and …
"Wherefore," saith he, "my brethren, beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved." "So." How? Unmoved. See how he addeth praise after exhortation, "my joy and my crown," not simply joy but glory too, not simply glory but my crown too. Which glory nought can equal, since it is the crown of Paul. "So stand fast in the Lord, my beloved," i.e. in the hope of God.
The Medieval Church1 voice
Above, he proposed examples for them to follow; here in a moral exhortation he shows how they should conduct themselves: first, how they should act in the future; secondly, he commends them on the past (4:10). In regard to the first he does two things: …
8 more voices on this verse
The Medieval Church1 voice
So, he says, although you see them rejoicing and being glorified, yet you stand as you have stood, in the hope that we shall be glorified with Christ, and do not retreat from this hope. Notice with what praises he extols them. "Brethren," he says, …
The Reformation1 voice
Therefore, my brethren He concludes his doctrine, as he is wont, with most urgent exhortations, that he may fix it the more firmly in the minds of men. He also insinuates himself into their affections by endearing appellations , which at the same time are not dictated by flattery, but by sincere affection.
The Puritans and the Awakening2 voices
They were his crown as well as his joy. Never was proud ambitious man more pleased with the ensigns of honour than Paul was with the evidences of the sincerity of their faith and obedience. All this is to prepare his way to greater regard.
Therefore, my brethren,....
The Nineteenth Century4 voices
EVERY doctrine of the Word of God has its practical bearing. As each tree bears seed after its kind, so does every Truth of God bring forth practical virtues. Hence you find the Apostle Paul very full of "therefore"—his therefores being the conclusions drawn from certain statements of Divine Truth. I marvel that our excellent translators should have divided the argument from the conclusion by making a new chapter where there is least reason for it.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
"Wherefore"; since we have such a glorious hope (Php 3:20, 21). dearly beloved--repeated again at the close of the verse, implying that his great love to them should be a motive to their obedience. longed for--"yearned after" in your absence (Php 1:8). crown--in the day of the Lord (Php 2:16;
quarantine:debris (2026-07-29) — unbalanced-parens
EVERY doctrine of the Word of God has its practical bearing. As each tree bears seed after its kind, so does every Truth of God bring forth practical virtues. Hence you find the Apostle Paul very full of "therefore"—his therefores being the conclusions drawn from certain statements of Divine Truth. I marvel that our excellent translators should have divided the argument from the conclusion by making a new chapter where there is least reason for it. Last Lord's Day I spoke with you concerning the most sure and certain Resurrection of our Lord Jesus [#1958— The First Appearance of the Risen Lord to the Eleven]—now there is a practical force in that Truth of God which constitutes part of what is meant by, "the power of His Resurrection." Since the Lord has risen and will surely come a second time—and will raise the bodies of His people at His coming—there is something to wait for and a grand reason for steadfastness while thus waiting. We are looking for the coming of our Lord and Savior Jesus Christ from Heaven and that He shall "fashion anew the body of our humiliation, that it may be conformed to the body of His Glory." Therefore let us stand fast in the position which will secure us this honor. Let us keep our posts until the coming of the great Captain shall release the sentinels. The glorious resurrection will abundantly repay us for all the toil and travail we may have to undergo in the battle for the Lord. The Glory to be revealed even now casts a light upon our path and causes sunshine within our hearts! The hope of this happiness makes us even now strong in the Lord and in the power of His might. Paul was deeply anxious that those in whom he had been the means of kindling the heavenly hope might be preserved faithful until the coming of Christ. He trembled lest any of them should seem to draw back and prove traitors to their Lord.
Therefore, my - beloved - Because ye have this armor, and those enemies, and God for your support, see that ye stand fast in him. This verse most unquestionably belongs to the preceding chapter.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ὥστε, | hoste | Therefore, | G5620 → | 83 times |
| ἀδελφοί | adelphoi | brothers | G80 → | 343 times |
| μου | mou | of mine | G3165 → | 1936 times |
| ἀγαπητοὶ | agapetoi | beloved | G27 → | 61 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐπιπόθητοι, | epipothetoi | longed for, | G1973 → | |
| χαρὰ | chara | [the] joy | G5479 → | 58 times |
| καὶ | kai | and | G2532 → | 9120 times |
| στέφανός | stephanos | crown | G4735 → | |
| μου, | mou | of mine, | G3165 → | 1936 times |
| οὕτως | houtos | in this way | G3779 → | |
| στήκετε | stekete | do stand firm | G4739 → | |
| ἐν | en | in | G1722 → | 2738 times |
| κυρίῳ, | kurio | [the] Lord, | G2962 → | 711 times |
| ἀγαπητοί.¶ | agapetoi | beloved. | G27 → | 61 times |
Ὥστε,Therefore,
hosteG5620 →83 times
ἀδελφοίbrothers
adelphoiG80 →343 times
μουof mine
mouG3165 →1936 times
ἀγαπητοὶbeloved
agapetoiG27 →61 times
καὶand
kaiG2532 →9120 times
ἐπιπόθητοι,longed for,
epipothetoiG1973 →
χαρὰ[the] joy
charaG5479 →58 times
καὶand
kaiG2532 →9120 times
στέφανόςcrown
stephanosG4735 →
μου,of mine,
mouG3165 →1936 times
οὕτωςin this way
houtosG3779 →
στήκετεdo stand firm
steketeG4739 →
ἐνin
enG1722 →2738 times
κυρίῳ,[the] Lord,
kurioG2962 →711 times
ἀγαπητοί.¶beloved.
agapetoiG27 →61 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 15:58Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
it leads to
- Galatians 6:9
Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.
- 2 Chronicles 15:7
But as for you, be strong; do not be discouraged, for your work will be rewarded.”
- Hebrews 6:10
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
- Philippians 2:16
as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.
- Galatians 6:9
Through
1 Corinthians 16:13Be on the alert. Stand firm in the faith. Be men of courage. Be strong.
it leads to
- Joshua 1:9
Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”
- Ephesians 6:13–18
Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
- Ephesians 6:10
Finally, be strong in the Lord and in His mighty power.
- 1 Corinthians 15:58
Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
- Joshua 1:9
Where this verse is studied
On this page
About Philippians

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the New Testament; Ambrosiaster, EPISTLE TO THE PHILIPPIANS 4.1; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1959: “The Watchword For Today—"Stand Fast"” (lightly modernized text, CCEL edition); Gaius Marius Victorinus, EPISTLE TO THE PHILIPPIANS 4.1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Chrysostom, Homily on Philippians 13; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Clement, Two Epistles on Virginity; Theophylact of Ohrid, Commentary on Philippians and Thomas Aquinas, Commentary on Philippians.
