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Philippians 4:19

in Philippians 4

And my God will supply all your needs according to His glorious riches in Christ Jesus.

BSB

The same verse in ASV and KJV ▾

ASV

And my God shall supply every need of yours according to his riches in glory in Christ Jesus.

KJV

But my God shall supply all your need according to his riches in glory by Christ Jesus.

This verse in Philippians 4

Commentary

17 notes on this verse
But my God shall supply all your need,.... Or "fulfil all your need": the Jews, when they would comfort any, under the loss of any worldly enjoyment, used to say, המקום ימלא לך חסרונך, "God fulfil", or "will fulfil thy need" (f).

This site's exposition

will supply all your needs

on Philippians 4:19-20

The promise answers the givers, who met Paul's need, my God will supply all your needs according to His glorious riches in Christ Jesus. Need is chreia, the word of verse 16, sufficiency for what is lacking.

The record, by era

The Church Fathers4 voices

A commentator

Ambrosiaster

EPISTLE TO THE PHILIPPIANS 4.19 · Written before 384.

proposed

His promise is that "my God will supply every need of yours," that God himself might stand ready to help them receive all that he has provided for them in the abundant greatness of his glory in Christ Jesus. It is indeed the glory of …

A commentator

Theodoret of Cyrus

EPISTLE TO THE PHILIPPIANS 4.19 · Written before 458.

proposed

Their gifts are like an aroma of sacrifice, a sacrifice acceptable and well-pleasing to God. Paul prays that the givers will also be recipients of necessities for the present life. He prays that "God will supply every need of yours." And there is nothing absurd …

A commentator

John Chrysostom

Homily on Philippians 15 · Written before 407.

proposed

"And may my God fulfill every need of yours, according to His riches in glory, in Christ Jesus." Behold how he invokes blessings upon them, as poor men do. But if even Paul blesseth those who give, much more let us not be ashamed to do this when we receive. Let us not receive as though we ourselves had need, let us not rejoice on our own account, but on that of the givers. Thus we too who receive shall have a reward, if we rejoice for their sake. Thus we shall not take it hardly, when men do not give, but rather shall grieve for their sake. So shall we render them more zealous, if we teach them, that not for our own sake do we so act; "but may my God" fulfill every need of yours, or every grace, or every joy. If the second be true, "every grace," he meaneth not only the alms, which are of earth, but every excellency. If the first, "your every need," which I think too should rather be read, this is what he means to show. As he had said, "ye lacked opportunity," he here maketh an addition, as he doth in the Epistle to the Corinthians, saying, "And He that supplieth seed to the sower, may He supply bread for food, and multiply your seed for sowing, and increase the fruits of your righteousness." He invokes blessings upon them, that they may abound, and have wherewith to sow. He blesseth them too, not simply that they might abound, but "according to His riches," so that this too is done in measured terms. For had they been as he was, so truly wise, so crucified, he would not have done this; but since they were men that were handicraftsmen, poor, having wives, bringing up children, ruling their families, and who had given these very gifts out of small possessions, and had certain desires of the things of this world, he blesseth them appropriately. For it is not unseemly to invoke sufficiency and plenty upon those who thus use them. See too what he said. […]

A commentator

Tertullian

To His Wife Book I · Written before 220.

proposed

On the other hand, this worldly concupiscence (to which I referred) has, as its causes, glory, cupidity, ambition, want of sufficiency; through which causes it trumps up the "necessity" for marrying,-promising itself, forsooth, heavenly things in return-to lord it, (namely,) in another's family; to roost on another's wealth; to extort splendour from another's store to lavish expenditure which you do not feel!

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Philippians · Written before 1107.

proposed

Since above he said: "circumstances were not favorable for you," that is, you yourselves were in a difficult situation, he now wishes them to be in abundance. If they had been as wise as Paul, he would not have asked bodily things for them. But …
10 more voices on this verse

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Philippians · Written before 1274.

proposed

Then when he says, my God will supply every need of yours, he brings the epistle to a close with a prayer: my God. There is one God of all men by creation and power; but He is mine, because I serve Him in a …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

You supplied my needs, according to your poverty; and he shall supply yours, according to his riches." But still it is by Christ Jesus; through him we have grace to do that which is good, and through him we must expect the reward of it. Not of debt, but of grace; for the more we do for God the more we are indebted to him, because we receive the more from him.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

All your need - As ye have mine. According to his riches in glory - In his abundant, eternal glory.

The Nineteenth Century7 voices

But my God shall supply all your need - That is, “You have shown your regard for me as a friend of God, by sending to me in my distress, and I have confidence that, in return for all this, God will supply all your needs, when you are in circumstances of necessity.” Paul’s confidence in this seems not to have been founded on any express revelation; but on the general principle that God would regard their offering with favor. Nothing is lost, even in the present life, by doing good. In thousands of instances it is abundantly repaid.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"Glory" is the element in which His rich grace operates; and it will be the element IN which He will "supply fully all your need." by Christ Jesus--by virtue of your being "IN" (so Greek, not "by") Christ Jesus, the Giver and Mediator of all spiritual blessings.
VERY beautiful, to my mind, is the sight of "Paul the aged" confined in his prison at Rome, likely, by-and-by, to be put to death, but calm, quiet, peaceful and joyful. Just now he is so happy that a gleam of sunlight seems to light up his cell and his face shines like that of an angel! He is exceedingly delighted because he has been, in his deep poverty, kindly remembered by the little Church at Philippi, for they have sent him a contribution.
VERY beautiful, to my mind, is the sight of "Paul the aged" confined in his prison at Rome, likely, by-and-by, to be put to death, but calm, quiet, peaceful and joyful. Just now he is so happy that a gleam of sunlight seems to light up his cell and his face shines like that of an angel! He is exceedingly delighted because he has been, in his deep poverty, kindly remembered by the little Church at Philippi, for they have sent him a contribution. See how cheerful the man is—I was about to say, how contented, but I drop the word because it falls far short of the mark! He is far more happy than Caesar overhead in the palace. He is charmed with the love which has sent him this relief. Probably the gift does not come to very much, if estimated in Roman coin, but he makes a great deal of it and sits down to write a letter of thanks abounding in rich expressions like these—"I have all things, and abound: I am full, having received of Epaphroditus the things which were sent from you." His heart was evidently greatly touched, for he says, "I rejoiced in the Lord greatly, that now, at the last, your care of me has flourished again." See how little a gift may make a good man glad! Is it not worth while to be free with our cups of cold water to the Prophets of the Lord? Instead of a little money, the Brothers and Sisters at Philippi receive a boundless blessing and are enriched by the fervent prayers of the Apostle! Hear how earnestly Paul invokes benedictions on the heads of his benefactors! Is it not a blessed state of mind which enables a heart so soon to be full to overflowing? Some would grumble over a roasted ox, but here is Paul—rejoicing over a dinner of herbs! So great was the disinterestedness of Paul, that there was nothing of selfishness about his joy. He did not speak in respect of need, for he knew how to suffer need without complaint.
THE Philippians had several times sent presents to Paul to supply his necessities. Though they were not themselves rich, yet they made a contribution and sent Epaphroditus with it, "an odor of sweet smell, a sacrifice acceptable, well-pleasing to God." Paul felt very grateful—he thanked God, but he did not forget to also thank the donors—he wished them every blessing and he did as good as say, "You have supplied my need, and my God shall supply yours. You have supplied my need of temporal food and raiment out of your poverty.
THE Philippians had several times sent presents to Paul to supply his necessities. Though they were not themselves rich, yet they made a contribution and sent Epaphroditus with it, "an odor of sweet smell, a sacrifice acceptable, well-pleasing to God." Paul felt very grateful—he thanked God, but he did not forget to also thank the donors—he wished them every blessing and he did as good as say, "You have supplied my need, and my God shall supply yours. You have supplied my need of temporal food and raiment out of your poverty. My God shall supply allyour need out of His riches in Glory." "As," he says, in the 18th verse, "I have all and abound: I am full." "So," he adds, "'my God shall supply all your need.' You have sent what you gave me by the hand of a beloved Brother, but God will send a better Messenger to you, for He will supply all your need 'by Christ Jesus.'" Every single word sounds as if he had thought it over and the Spirit of God had guided him in his meditation so that he should, to the fullest extent, wish them back a blessing similar to that which they had sent to him—only of a richer and more enduring kind! Now, on this New Year's Day I would desire, somewhat in the spirit of Paul, to bless those of you who have supplied, according to your abilities, the needs of God's work in my hands, and have given, even out of your poverty, to the cause of God according as there has been need. I count myself to be personally your debtor though your gifts have been for the students, the orphans, the book and track distributors and not for myself.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My God shall supply all your need - As you have given to me in my distress, God will never suffer you to want without raising up help to you, as he raised you up for help to me. According to his riches - His fullness is infinite; and through Christ, whose followers we are, he will dispense every requisite blessing of providence, grace, and glory, to you.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 5:10

    And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…

    it leads to

    • 2 Corinthians 4:17

      For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.

    • 2 Thessalonians 3:3

      But the Lord is faithful, and He will strengthen you and guard you from the evil one.

    • 1 Peter 1:6–7

      In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials

    • Jude 1:24

      Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—

    • Psalms 138:7

      If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.

  • Through

    Psalms 84:11

    For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.

    it leads to

    • Psalms 34:9–10

      Fear the LORD, you His saints, for those who fear Him lack nothing.

    • Proverbs 2:7

      He stores up sound wisdom for the upright; He is a shield to those who walk with integrity,

    • Matthew 6:33

      But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

Where this verse is studied

About Philippians

Baptism of Lydia, Marie Ellenrieder, 1861. Public domain.
Baptism of Lydia, Marie Ellenrieder, 1861. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, EPISTLE TO THE PHILIPPIANS 4.19; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1712: “Filling the Empty Vessels” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3231: “A New Year's Wish” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Philippians 15; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, To His Wife Book I; Theodoret of Cyrus, EPISTLE TO THE PHILIPPIANS 4.19; Theophylact of Ohrid, Commentary on Philippians and Thomas Aquinas, Commentary on Philippians.