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mannafest.faith

Numbers 18:7

in Numbers 18

But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.”

BSB

The same verse in ASV and KJV ▾

ASV

And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil; and ye shall serve: I give you the priesthood as a service of gift: and the stranger that cometh nigh shall be put to death.

KJV

Therefore thou and thy sons with thee shall keep your priest’s office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.

This verse in Numbers 18

Commentary

5 notes on this verse

This site's exposition

attend to the duties of the sanctuary

on Numbers 18:5-7

Verse 5 gives the guard's purpose, so that wrath may not fall on the Israelites again. The barrier protects the people outside it, and the sentence on any outsider who comes near repeats 3:10.

This site's exposition

I am giving you the work of the priesthood as a gift

Both ends of the sanctuary belong to Aaron's house. The altar stands in the court and what is inside the veil lies behind the curtain. Leviticus 16:2 and 16:34 open that inner room to the high priest alone, once a year.

The record, by era

The Puritans and the Awakening2 voices

Therefore thou and thy sons with thee shall keep your priest's office,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Not, "You shall rule" (it was never intended that they should lord it over God's heritage), but "You shall serve God and the congregation." Note, The priesthood is a service. If any desire the office of a bishop he desires a good work. Ministers must remember that they are ministers, that is, servants, of whom it is required that they be humble, diligent, and faithful.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The Levites were to attend the priests as servants--bestowed on them as "gifts" to aid in the service of the tabernacle--while the high and dignified office of the priesthood was a "service of gift." "A stranger," that is, one, neither a priest nor a Levite, who should intrude into any departments of the sacred office, should incur the penalty of death.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאַתָּ֣הand you

    veatahH859 →1094 times

  • וּבָנֶ֣יךָand sons your

    uvaneikhaH1121 →4930 times

  • אִ֠תְּךָwith you

    ʾitekhaH854 →929 times

  • תִּשְׁמְר֨וּyou will keep

    tishmeruH8104 →468 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כְּהֻנַּתְכֶ֜םpriesthood your

    kehunatkhemH3550 →14 times

  • לְכָל־to every

    lekholH3605 →5413 times

  • דְּבַ֧ר<the> matter of

    devarH1697 →1440 times

  • הַמִּזְבֵּ֛חַthe altar

    hamizbeachH4196 →401 times

  • וּלְמִבֵּ֥יתand to from inside

    ulemibeitH1004 →2046 times

  • לַפָּרֹ֖כֶתto the curtain

    laparokhetH6532 →

  • וַעֲבַדְתֶּ֑םand you will serve

    vaavadtemH5647 →288 times

  • עֲבֹדַ֣תa service of

    ʾavodatH5656 →145 times

  • מַתָּנָ֗הa gift

    matanahH4979 →17 times

  • אֶתֵּן֙I give

    ʾetenH5414 →2011 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כְּהֻנַּתְכֶ֔םpriesthood your

    kehunatkhemH3550 →14 times

  • וְהַזָּ֥רand the stranger

    vehazarH2114 →77 times

  • הַקָּרֵ֖ב<the> approaching

    hakarevH7131 →12 times

  • יוּמָֽת׃ סhe will be put to death

    yumatH4191 →839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 3:27

    John replied, “A man can receive only what is given him from heaven.

    it leads to

    • James 1:17

      Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.

    • 1 Corinthians 4:7

      For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

    • 1 Corinthians 15:10

      But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of…

    • 1 Peter 4:10–11

      As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.

    • 1 Corinthians 2:12–14

      We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us.

  • Through

    Numbers 18:20

    Then the LORD said to Aaron, “You will have no inheritance in their land, nor will you have any portion among them. I am your portion and your inheritance among the Israelites.

    it leads to

    • Ezekiel 44:28

      In regard to their inheritance, I am their inheritance. You are to give them no possession in Israel, for I am their possession.

    • Deuteronomy 10:9

      That is why Levi has no portion or inheritance among his brothers; the LORD is his inheritance, as the LORD your God promised him.

    • Joshua 13:33

      To the tribe of Levi, however, Moses had given no inheritance. The LORD, the God of Israel, is their inheritance, just as He had promised them.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.