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Nehemiah 10:29

in Nehemiah 10

hereby join with their noble brothers and commit themselves with a sworn oath to follow the Law of God given through His servant Moses and to carefully obey all the commandments, ordinances, and statutes of the LORD our Lord.

BSB

The same verse in ASV and KJV ▾

ASV

they clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of Jehovah our Lord, and his ordinances and his statutes;

KJV

They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and his judgments and his statutes;

This verse in Nehemiah 10

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They clave to their brethren - Though they did not sign this instrument, yet they bound themselves under a solemn oath that they would fulfill the conditions of the covenant, and walk according to the law of Moses.

This site's exposition

to obey the Law of God

on Nehemiah 10:28-29

The covenant widens past the sealed names to "The rest of the people," the priests, Levites, gatekeepers, singers and temple servants (10:28). They "join with their noble brothers" under "a sworn oath to follow the Law of God," so no class stands outside the vow.

This site's exposition

join with their noble brothers

The sworn oath answers the sealed document: the leaders set their names to the writing, and the rest of the people bind themselves by swearing. Henry sets the oath beside David's sworn vow in Psalm 119 to keep God's judgments. The vow binds them to the law they already had.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) They entered into a curse and an oath. As the nobles confirmed the covenant with their hands and seals, so the people with a curse and an oath, solemnly appealing to God concerning their sincerity, and imprecating his just revenge if they dealt deceitfully.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Thus David swore that he would keep God's righteous judgments, Ps. cxix. Our own covenant binds us to this, if not more strongly, yet more sensibly, than we were before bound, and therefore we must not think it needless thus to bind ourselves.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Their nobles - The commonality agreed with the nobles in this good work, great men never look so great, as when they encourage religion and are examples of it: and they would by that, as much as any thing, make an interest in the most valuable of their inferiors, who would cleave to them closer than they can imagine.
They clave to their brethren, their nobles,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

A minute and particular enumeration of the first-fruits was made, that all might be made fully aware of their obligations, and that none might excuse themselves on pretext of ignorance from withholding taxes which the poverty of many, and the irreligion of others, had made them exceedingly prone to evade.

How the passage was read

What the Jewish commentators add

and all who separated themselves These are the proselytes who separated themselves from the practice of the nations to cling and attach themselves to the Law of the Holy One, blessed be He, and to keep His commandments.
Rashi: France, 1040–1105 · Rashi on Nehemiah 10:29:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מַחֲזִיקִ֣ים[are] holding

    machazikimH2388 →291 times

  • עַל־on

    ʾal-H5921 →5755 times

  • אֲחֵיהֶם֮countrymen their

    ʾacheihemH251 →630 times

  • אַדִּירֵיהֶם֒noble [ones] their

    ʾadireihemH117 →

  • וּבָאִ֞יםand [are] going

    uvaimH935 →2568 times

  • בְּאָלָ֣הin a curse

    bealahH423 →

  • וּבִשְׁבוּעָ֗הand in an oath

    uvishvuahH7621 →

  • לָלֶ֙כֶת֙to walk

    lalekhetH1980 →1546 times

  • בְּתוֹרַ֣תin [the] law of

    betoratH8451 →219 times

  • הָאֱלֹהִ֔ים<the> God

    haelohimH430 →2601 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • נִתְּנָ֔הit was given

    nitenahH5414 →2011 times

  • בְּיַ֖דby [the] hand of

    beyadH3027 →1618 times

  • מֹשֶׁ֣הMoses

    moshehH4872 →765 times

  • עֶֽבֶד־[the] servant of

    ʾeved-H5650 →799 times

  • הָֽאֱלֹהִ֑ים<the> God

    haelohimH430 →2601 times

  • וְלִשְׁמ֣וֹרand to take care

    velishmorH8104 →468 times

  • וְלַעֲשׂ֗וֹתand to do

    velaasotH6213 →2628 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • מִצְוֹת֙[the] commandments of

    mitzvotH4687 →181 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • אֲדֹנֵ֔ינוּlord<s> our

    ʾadoneinuH113 →333 times

  • וּמִשְׁפָּטָ֖יוand judgments his

    umishpatavH4941 →422 times

  • וְחֻקָּֽיו׃and statutes his

    vechukavH2706 →127 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 12:9

    Love must be sincere. Detest what is evil; cling to what is good.

    it leads to

    • Psalms 34:14

      Turn away from evil and do good; seek peace and pursue it.

    • 1 Peter 4:8

      Above all, love one another deeply, because love covers over a multitude of sins.

    • 1 Timothy 1:5

      The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.

    • 1 John 3:18–20

      Little children, let us love not in word and speech, but in action and truth.

  • Through

    Ezekiel 36:27

    And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.

    it leads to

    • Titus 3:3–6

      For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.

    • Hebrews 13:21

      equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.

    • 1 Corinthians 3:16

      Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?

  • Through

    John 15:14

    You are My friends if you do what I command you.

    it leads to

    • Matthew 12:50

      For whoever does the will of My Father in heaven is My brother and sister and mother.”

Where this verse is studied

About Nehemiah

Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.
Nehemiah Views the Ruins of Jerusalem's Walls, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.