Mark 8:12
in Mark 8Jesus sighed deeply in His spirit and said, “Why does this generation demand a sign? Truly I tell you, no sign will be given to this generation.”
BSB
The same verse in ASV and KJV ▾
ASV
And he sighed deeply in his spirit, and saith, Why doth this generation seek a sign? verily I say unto you, There shall no sign be given unto this generation.
KJV
And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
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This verse in Mark 8
Commentary
16 notes on this verse(ubi sup.) For a sign from heaven was not to be given to a generation of men, who tempted the Lord; but to a generation of men seeking the Lord, He shows a sign from heaven, when in the sight of the Apostles He ascended into heaven. It goes on, And he left them, and entering into a ship again, he departed to the other side.
This site's exposition
went to the district of Dalmanutha
on Mark 8:10-13
When the Pharisees demand a sign from heaven, Jesus sighed deeply in His spirit, Mark's window into His grief. He answers that no sign will be given to this generation, and He left them and crossed to the other side.
This site's exposition
sighed deeply in His spirit
John Gill takes the sigh as proof that Jesus had a human soul, open to grief though free of sin. Albert Barnes explains the refusal. The sign withheld is the kind they asked for, one from heaven, while Matthew records the sign of Jonah.
The record, by era
The Church Fathers2 voices
But for what sign from heaven were they asking? Maybe that he should hold back the sun, or curb the moon, or bring down thunderbolts, or change the direction of the wind, or something like that?… In Pharaoh's time there was an enemy from whom deliverance was needed. But for one who comes among friends, there should be no need of such signs.
Let no one, however, be perplexed that the answer which Mark says was given to them, when they sought a sign from heaven, is not the same as that which Matthew relates, namely, that concerning Jonah. He says that the Lord's answer was, that no sign should be given to it; by which we must understand such an one as they asked for, that is, one from heaven; but he has omitted to say, what Matthew has related.
The Medieval Church3 voices
And sighing deeply in spirit, he said, "Why does this generation seek a sign? Truly, I say to you, if a sign will be given to this generation." He, who above thanked the crowd believing for heavenly benefit to be restored, now sighed and was …
(ubi sup.) When, as related above, He was about to refresh the believing multitude, He gave thanks, so now, on account of the foolish petition of the Pharisees, He groans; because, bearing about with Him the feelings of human nature, as He rejoices over the salvation of men, so He grieves over their errors. Wherefore it goes on, And he groaned in spirit, and saith, Why doth this generation seek after a sign? Verily I say unto you, If a sign shall be given to this generation. That is, no sign shall be given; as it is written in the Psalms, (Ps. 89:36) I have sworn once by my holiness, if I shall fail David, that is, I will not fail David.
Now the reason why the Lord did not listen to them was, that the time of signs from heaven had not arrived, that is, the time of the second Advent, when the powers of the heaven shall be shaken, and the moon shall not give her light. But in the time of the first Advent, all things are full of mercy, and such things do not take place.
8 more voices on this verse
The Medieval Church1 voice
And the Pharisees demand a sign from heaven, for example, to stop the sun or the moon, to bring down lightning, to produce a change in the air. They thought that He was unable to perform a heavenly sign, having the power to produce by …
The Puritans and the Awakening2 voices
And he sighed deeply in his Spirit,.... In his human soul; and which shows that he had one, and was subject to grief and sorrow, and all passions and infirmities, excepting sin.
He groaned (so some), being grieved for the hardness of their hearts, and the little influence that his preaching and miracles had had upon them. The infidelity of those that have long enjoyed the means of conviction, is a great grief to the Lord Jesus; it troubles him, that sinners should thus stand in their own light, and put a bar in their own door.
The Nineteenth Century5 voices
And he sighed deeply in his spirit - Or having deeply groaned - so the word αναστεναξας properly means. He was exceedingly affected at their obstinacy and hardness of heart. See Mat 16:1-4.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
See this passage explained in Mat 16:1-12. Mar 8:12 Sighed deeply in his spirit - His heart was deeply affected at their wickedness and hypocrisy. The word “spirit” here is taken as the seat of the emotions, passions, affections. He drew groans deeply from his breast. No sign be given - That is, no such sign as they asked, to wit, a sign “from heaven.” He said a sign should be given, the same as was furnished by Jonas, Mat 16:4. But this was not what they “asked,” nor would it be given “because” they asked it.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
Once more we see our Lord feeding a great multitude with a few loaves and fish. He knew the heart of man. He saw the rise of cavilers and skeptics, who would question the reality of the wonderful works He performed. By repeating the mighty miracle here recorded, He stops the mouth of all who are not wilfully blind to evidence. Publicly, and before four thousand witnesses, He shows His almighty power a second time. Let us observe in this passage how great is the kindness and compassion of our Lord Jesus Christ .
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
And he sighed deeply in his spirit--The language is very strong. These glimpses into the interior of the Redeemer's heart, in which our Evangelist abounds, are more precious than rubies.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Once more we see our Lord feeding a great multitude with a few loaves and fish. He knew the heart of man. He saw the rise of cavilers and skeptics, who would question the reality of the wonderful works He performed. By repeating the mighty miracle here recorded, He stops the mouth of all who are not wilfully blind to evidence. Publicly, and before four thousand witnesses, He shows His almighty power a second time. Let us observe in this passage how great is the kindness and compassion of our Lord Jesus Christ . He saw around Him a "very great multitude," who had nothing to eat. He knew that the great majority were following Him from no other motive than idle curiosity, and had no claim whatever to be regarded as His disciples. Yet when He saw them hungry and destitute, He pitied them — "I have compassion on the multitude, because they have now been with me three days, and have nothing to eat." The feeling heart of our Lord Jesus Christ appears in these words. He has compassion even on those who are not His people — the faithless, the graceless, the followers of this world. He feels tenderly for them, though they know it not. He died for them, though they care little for what He did on the cross. He would receive them graciously, and pardon them freely, if they would only repent and believe on Him. Let us ever beware of measuring the love of Christ by any human measure. He has a special love, beyond doubt, for His own believing people. But He has also a general love of compassion, even for the unthankful and the evil. His love "passes knowledge." (Ephes. 3:19.) Let us strive to make Jesus our pattern in this, as well as in everything else. Let us be kind, and compassionate, and piteous, and courteous to all men. Let us be ready to do good to all men, and not only to friends and the household of faith.
The words behind it
21 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἀναστενάξας | anastenaxas | having sighed deeply | G389 → | |
| τῷ | to | in the | G3588 → | 19766 times |
| πνεύματι | pneumati | spirit | G4151 → | 378 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| λέγει· | legei | He says; | G3004 → | 1325 times |
| τί | ti | Why | G5101 → | 563 times |
| ἡ | he | <the> | G3588 → | 19766 times |
| γενεὰ | genea | generation | G1074 → | 43 times |
| αὕτη | haute | this | G3778 → | 1381 times |
| ζητεῖ | zetei | seeks | G2212 → | 117 times |
| σημεῖον; | semeion | a sign? | G4592 → | 75 times |
| ἀμὴν | amen | Amen | G281 → | 127 times |
| λέγω | lego | I say | G3004 → | 1325 times |
| ὑμῖν, | humin | to you, | G4771 → | 2973 times |
| εἰ | ei | if | G1487 → | 508 times |
| δοθήσεται | dothesetai | there will be given | G1325 → | 412 times |
| τῇ | tea | to the | G3588 → | 19766 times |
| γενεᾷ | genea | generation | G1074 → | 43 times |
| ταύτῃ | taute | this | G3778 → | 1381 times |
| σημεῖον. | semeion | a sign. | G4592 → | 75 times |
ΚαὶAnd
kaiG2532 →9120 times
ἀναστενάξαςhaving sighed deeply
anastenaxasG389 →
τῷin the
toG3588 →19766 times
πνεύματιspirit
pneumatiG4151 →378 times
αὐτοῦof Him
autouG846 →5565 times
λέγει·He says;
legeiG3004 →1325 times
τίWhy
tiG5101 →563 times
ἡ<the>
heG3588 →19766 times
γενεὰgeneration
geneaG1074 →43 times
αὕτηthis
hauteG3778 →1381 times
ζητεῖseeks
zeteiG2212 →117 times
σημεῖον;a sign?
semeionG4592 →75 times
ἀμὴνAmen
amenG281 →127 times
λέγωI say
legoG3004 →1325 times
ὑμῖν,to you,
huminG4771 →2973 times
εἰif
eiG1487 →508 times
δοθήσεταιthere will be given
dothesetaiG1325 →412 times
τῇto the
teaG3588 →19766 times
γενεᾷgeneration
geneaG1074 →43 times
ταύτῃthis
tauteG3778 →1381 times
σημεῖον.a sign.
semeionG4592 →75 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 16:4A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.
it leads to
- Luke 11:29–30
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.
- Matthew 12:39–40
Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.
- Jonah 1:17
Now the LORD had appointed a great fish to swallow Jonah, and Jonah spent three days and three nights in the belly of the fish.
- Mark 8:38
If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the…
- Luke 11:29–30
Through
Mark 7:34And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
it leads to
- John 11:41
So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I thank You that You have heard Me.
- Mark 5:41
Taking her by the hand, Jesus said, “Talitha koum!” which means, “Little girl, I say to you, get up!”
- Acts 9:40
Then Peter sent them all out of the room. He knelt down and prayed, and turning toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up.
- John 11:33
When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.
- John 11:41
Where this verse is studied
On this page
Studies5
On this verse
About Mark

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, GOSPEL OF ST MATTHEW, HOMILY 53.3; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
