Mark 4:6
in Mark 4But when the sun rose, the seedlings were scorched, and they withered because they had no root.
BSB
The same verse in ASV and KJV ▾
ASV
and when the sun was risen, it was scorched; and because it had no root, it withered away.
KJV
But when the sun was up, it was scorched; and because it had no root, it withered away.
⋯
This verse in Mark 4
Commentary
12 notes on this verseBut when the sun was up, it was scorched,.... When persecution arose because of the word, and that became very hot and vehement, it tried and pierced through this thin speculative knowledge of the word, which could not stand before it, and bear the heat of it: and because it had no root, it withered away; the word had only a place in the head, and not in the heart; wherefore the profession of it was soon dropped, and came to nothing.
This site's exposition
Some fell on rocky ground
on Mark 4:5-6
Rocky ground in Galilee is commonly thin soil over shelf rock, so the seed sprang up quickly because the soil was shallow. Jesus applies the rootless growth in 4:16-17 to a hearer whose glad start fails under trouble.
This site's exposition
because they had no root
John Chrysostom points to the stated cause. The shoots withered for lack of root, so the blame lies with the soil. John Gill reads the sun as persecution, which exposes a faith held in the head and absent from the heart.
The record, by era
The Church Fathers2 voices
And if the young shoots of the wheat wither, that is not because of the heat, for he did not say that it withered because of the heat, but "because it had no roots." And if that which he has taught us is choked, neither is it the fault of the thorns, but of those who allow them to grow. For you can, if you will, oppose their evil growth, and make fitting use of your resources. For this reason he says not "the world," but "the care of this world"; not "riches," but "the deceitfulness of riches." Let us put blame, not on created things, but on the corrupted will.
Now pay particular attention. There is not one single way of destruction. Rather there are various ways that differ from one another significantly. Some, like the seed along the roadside, are the coarse-minded, indifferent, and careless. Others, those on the rock, are like people who fail from weakness only.
The Medieval Church2 voices
Other seed fell on a rocky soul — I mean those who readily accept the word but then reject it. They are rocky, as having become somewhat like the rock, that is, Christ, inasmuch as they accepted the word; but since they accept the word …
(ubi sup.) It goes on: And some fell on stony ground. He calls stone, the hardness of a wanton mind; He calls ground, the inconstancy of a soul in its obedience; and sun, the heat of a raging persecution. Therefore the depth of earth, which ought to have received the seed of God, is the honesty of a mind trained in heavenly discipline, and regularly brought up in obedience to the Divine words.
The Puritans and the Awakening1 voice
To understand a proverb and the interpretation - The proverb is the literal sense, the interpretation is the spiritual resting in the literal sense killeth, but the spiritual giveth life.
4 more voices on this verse
The Nineteenth Century4 voices
THE Gospel seed, according to the parable, falls upon all kinds of soil. Some of its precious grains drop upon the hard pathway, some upon the rock, some among the thorns and only a portion, perhaps a smaller proportion than one in four, falls upon good ground in which it finds a congenial abiding place. The preacher, therefore, will not meet with unmixed success in all directions.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
These verses contain the parable of the sower. Of all the parables spoken by our Lord, none is probably so well-known as this. There is none which is so easily understood by all, from the gracious familiarity of the figures which it contains. There is none which is of such universal and perpetual application. So long as there is a Church of Christ and a congregation of Christians, so long there will be employment for this parable. The language of the parable requires no explanation. To use the words of an ancient writer, "it needs application, not exposition."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
These verses contain the parable of the sower. Of all the parables spoken by our Lord, none is probably so well-known as this. There is none which is so easily understood by all, from the gracious familiarity of the figures which it contains. There is none which is of such universal and perpetual application. So long as there is a Church of Christ and a congregation of Christians, so long there will be employment for this parable. The language of the parable requires no explanation. To use the words of an ancient writer, "it needs application, not exposition." Let us now see what it teaches. We are taught, in the first place, that there are some hearers of the Gospel, whose hearts are like the wayside in a field . These are they who hear sermons, but pay no attention to them. They go to a place of worship, for form or fashion, or to appear respectable before men. But they take no interest whatever in the preaching. It seems to them a mere matter of words and names, and unintelligible talk. It is neither money, nor food, nor drink, nor clothes, nor company; and as they sit under the sound of it, they are taken up with thinking of other things. It matters nothing whether it is Law or Gospel. It produces no more effect on them than water on a stone. And at the end they go away, knowing no more than when they came in. There are myriads of professing Christians in this state of soul. There is hardly a church or chapel, where scores of them are not to be found. Sunday after Sunday they allow the devil to catch away the good seed that is sown on the surface of their hearts. Week after week they live on, without faith, or fear, or knowledge, or grace — feeling nothing, caring nothing, taking no more interest in religion, than if Christ had never died on the cross at all. And in this state they often die and are buried, and are lost forever in hell.
THE Gospel seed, according to the parable, falls upon all kinds of soil. Some of its precious grains drop upon the hard pathway, some upon the rock, some among the thorns and only a portion, perhaps a smaller proportion than one in four, falls upon good ground in which it finds a congenial abiding place. The preacher, therefore, will not meet with unmixed success in all directions. He may look for a full recompense from his work as a whole, but he must not fondly suppose that everywhere the good Word will become effectual, for in many it will be a savor of death unto death and not of life unto life. Even when Jesus preached, only few received Him, and of Paul's ministry it is recorded that "some believed the things which were spoken, and some believed not." It is for the beginner in holy service to go forward with reasonable expectations, lest he should, before long, weary of the work and leave it because of his bitter disappointments. Mark, with care that the sower in the parable is not blamed for having scattered his seed upon soil which proved to be unproductive. Not a word of censure is recorded against him on that account, from which it is fair to infer that he did no more and no less than his duty, and that the minister of Christ is to scatter the seed of the Gospel broadcast among all mankind. It is God's work to direct the saving Word into the chosen hearts which He has prepared to receive it. But as for us, we are to preach the Gospel to every creature—and going out into the streets and lanes of the city—as many as we find we are to bid to the supper. Many are called but few are chosen! It was never intended that the external call should be as narrow as the election, yet there are some ministers whose preaching consists far more of an analysis of soils than of a sowing of seed.
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ὅτε | hote | after | G3753 → | 103 times |
| ἀνέτειλεν | aneteilen | rose | G393 → | |
| ὁ | ho | the | G3588 → | 19766 times |
| ἥλιος, | helios | sun | G2246 → | 32 times |
| ἐκαυματίσθη | ekaumatisthe | it was scorched | G2739 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| διὰ | dia | because of | G1223 → | 664 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| μὴ | me | not | G3361 → | 1066 times |
| ἔχειν | echein | having | G2192 → | 707 times |
| ῥίζαν | rhizan | root | G4491 → | 17 times |
| ἐξηράνθη. | exeranthe | it withered away. | G3583 → | 15 times |
καὶAnd
kaiG2532 →9120 times
ὅτεafter
hoteG3753 →103 times
ἀνέτειλενrose
aneteilenG393 →
ὁthe
hoG3588 →19766 times
ἥλιος,sun
heliosG2246 →32 times
ἐκαυματίσθηit was scorched
ekaumatistheG2739 →
καὶand
kaiG2532 →9120 times
διὰbecause of
diaG1223 →664 times
τὸ<the>
toG3588 →19766 times
μὴnot
meG3361 →1066 times
ἔχεινhaving
echeinG2192 →707 times
ῥίζανroot
rhizanG4491 →17 times
ἐξηράνθη.it withered away.
exerantheG3583 →15 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Colossians 2:7rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness.
it leads to
- Ephesians 3:17
so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love,
- Jeremiah 17:8
He is like a tree planted by the waters that sends out its roots toward the stream. It does not fear when the heat comes, and its leaves are always green. It does not…
- Ephesians 2:20–22
built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
- John 15:4–5
Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
- Colossians 1:23
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul,…
- Ephesians 3:17
Through
James 1:11For the sun rises with scorching heat and withers the plant; its flower falls and its beauty is lost. So too, the rich man will fade away in the midst of his pursuits.
it leads to
- Isaiah 40:7–8
The grass withers and the flowers fall when the breath of the LORD blows on them; indeed, the people are grass.
- Isaiah 40:7–8
Through
Jude 1:12These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after…
it leads to
- Matthew 15:13
But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.
- 2 Peter 2:17–20
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
- Matthew 15:13
Where this verse is studied
About Mark

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Bede, Catena Aurea by Aquinas; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1132: “The Seed Upon Stony Ground” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Chrysostom, ON TEMPERANCE; John Chrysostom, THE GOSPEL OF ST. MATTHEW, HOMILY 44.5; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Theophylact of Ohrid, Commentary on Mark.
