Skip to content
mannafest.faith

Matthew 14:36

in Matthew 14

and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.

BSB

The same verse in ASV and KJV

ASV

and they besought him that they might only touch the border of his garment: and as many as touched were made whole.

KJV

And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

This verse in Matthew 14

Commentary

14 notes on this verse

A commentator

Jerome

Commentary on Matthew · Written before 420.

(Verse 36.) And all who were sick approached him, and they begged him to touch the fringe of his garment. And whoever touched it, they were healed. But those who were sick should not touch the body of Jesus or the entire garment, but only the edge of the fringe, and whoever touched it, they would be healed. Understand the fringe of his garment, or at least understand this commandment: whoever breaks it will be considered the least in the kingdom of heaven (Above, III).

This site's exposition

into the land of Gennesaret

on Matthew 14:34-36

They came into the land of Gennesaret, a fertile plain on the lake's western shore, and the men of that place recognized him at once, sending word through the whole country round about. They besought him that they might only touch the hem of his garment, the fringe or tassel commanded in Numbers 15:38-39, and the bench reads the crowd's confidence as evidence of how widely his healing power was already known by this point in the ministry, need requiring nothing more than the barest contact to be met in full.

The record, by era

The Church Fathers5 voices

A commentator

Hilary of Poitiers

Commentary on Matthew 14.19 · Written before 367.

proposed

Many things came in the way that, after the gathering of five thousand men who were filled to satiety, dampened our effort to give a proper account. Our understanding on this point, however, remains the same. The time of the law was over, and five thousand men were brought into the church from lsrael. The believing people now hastened from the law, saved through their faith. They offered to God the remaining persons among them who were feeble and ill. These offered persons wanted to touch the hem of his garment to be made whole through faith. As from the hem of the entire garment, the whole power of the Holy Spirit came forth from our Lord Jesus Christ. This power was given to the apostles, who were also going out as it were from the same body, and it afforded healing to those who wished to touch the garment.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 50 · Written in the 5th century.

proposed

"And when they were gone over," so it is said, "they came into the land of Gennesaret. And when the men of that place had knowledge of Him, they sent out into all that country round about, and brought unto Him all that were diseased; and besought Him that they might touch the hem of His garment; and as many as touched were made perfectly whole." For neither did they approach Him as before, dragging Him into their houses, and seeking a touch of His hand, and directions from Him in words; but in a far higher strain, and with more of self-denial, and with a more abundant faith did they try to win themselves a cure; for she that had the issue of blood taught them all to be severe in seeking wisdom. And the evangelist, implying also that at long intervals He visited the several neighborhoods, saith, "The men of that place took knowledge of Him, and sent out into the country round about, and brought unto Him them that were diseased." But yet the interval, so far from abolishing their faith, made it even greater, and preserved it in vigor. Let us also then touch the hem of His garment, or rather, if we be willing, we have Him entire. For indeed His body is set before us now, not His garment only, but even His body; not for us to touch it only, but also to eat, and be filled. Let us now then draw near with faith, every one that hath an infirmity. For if they that touched the hem of His garment drew from Him so much virtue, how much more they that possess Him entire? Now to draw near with faith is not only to receive the offering, but also with a pure heart to touch it; to be so minded, as approaching Christ Himself. For what, if thou hear no voice? Yet thou seest Him laid out; or rather thou dost also hear His voice, while He is speaking by the evangelists. Believe, therefore, that even now it is that supper, at which He Himself sat down. […]

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

proposed

Or, by the hem of the garment understand His least commandment, which whosoever transgresses, shall be called least in the kingdom of heaven; or, again, His assumption of the body, by which we come to the Word of God.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Quæst. Ev. i. 15.) For it is here conveyed to us that His glory will then be made manifest, seeing that now they who walk by faith see it in a figure.

A commentator

Hilary of Poitiers

Catena Aurea by Aquinas · Written before 367.

proposed

Otherwise; When the times of the Law were ended, and five thousand out of Israel were entered within the Church, it was then that the people of believers met Him, then those that were saved out of the Law by faith set before the Lord the rest of their sick and weak; and they that were thus brought sought to touch the hem of His garment, because through their faith they would be healed. And as the virtue of the hem proceeded from the whole garment, so the virtue of the grace of the Holy Spirit went forth from our Lord Jesus Christ, and imparted to the Apostles, who proceeded as it were from the same body, administers salvation to such as desire to touch.
7 more voices on this verse

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

Likewise, devotion is also demonstrated, because they not only asked that he lay hands on them, but they only besought him that they might touch but the hem of his garment. By the hem is signified the least commandments, or the flesh of Christ, or …

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

So much so that they even desired to touch the hem of His garment, and indeed, when they did so, they were healed. You also, O reader, touch the edge of Christ's garment, which is the end of His sojourning in the flesh. For if …

The Puritans and the Awakening2 voices

And besought him that they might touch the hem of his garment,.... As the woman with the bloody issue did; Mat 9:20. This they desired, partly to show the strength of their faith in him, that they doubted not of a cure, could they be admitted so near his person; and partly, to signify the sense of their unworthiness, to be in another way taken notice of by him, either by speaking to them, or putting his hands on them: and as many as touched, were made perfectly whole.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 And when he would have put him to death, he feared the multitude, because they counted him as a prophet. 6 But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod. 7 Whereupon he promised with an oath to give her whatsoever she would ask.

quarantine:scripture (2026-07-29) — verbatim-scripture

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

That they might only touch the hem of his garment - What mighty influence must the grace and Spirit of Christ have in the soul, when even the border or hem of his garment produced such wonders in the bodies of those who touched it! Here is a man who has turned from sin to God through Christ, and the healing hand of Jesus is laid upon him. Then, no wonder that he knows and feels his sins forgiven, his soul purified, and his heart filled with the fullness of his Maker.
The history contained in these verses is one of singular interest. The miracle here recorded brings out in strong light the character both of Christ and his people. The power and mercy of the Lord Jesus, and the mixture of faith and unbelief in his best disciples, are beautifully illustrated. We learn in the first place, from this miracle what absolute dominion our Saviour has over all created things. We see him “walking on the sea,” as if it was dry land.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The history contained in these verses is one of singular interest. The miracle here recorded brings out in strong light the character both of Christ and his people. The power and mercy of the Lord Jesus, and the mixture of faith and unbelief in his best disciples, are beautifully illustrated. We learn in the first place, from this miracle what absolute dominion our Saviour has over all created things. We see him “walking on the sea,” as if it was dry land. Those angry waves, which tossed the ship of his disciples to and fro, obey the Son of God and become a solid floor under his feet. That liquid surface, which was agitated by the least breath of wind, bears up the feet of our Redeemer like a rock. To our poor, weak minds, the whole event is utterly incomprehensible. The picture of two feet walking on the sea is said by Doddridge to have been the Egyptian emblem of an impossible thing; the man of science will tell us that for material flesh and blood to walk on water is a physical impossibility. Even for us to know that it was done. Enough for us toremember that to him who created the seas at the beginning, it must have been perfectly easy to walk over their waves when he pleased. There is encouragement here for all true Christians. Let them know that there is nothing created which is not under Christ’s control: all things serve him. He may allow his people to be tried for a season, and to be tossed to and fro by storms of trouble; he may be later than they wish in coming to their aid, and not draw near till the “fourth watch of the night:” but never let them forget that winds, and waves and storms are all Christ’s servants. They cannot move without Christ’s permission. “The lord on high is mightier tha the voice of many waters, yea than the mighty waves of the sea.” ( Psalm 93:4 ).

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 3:16

    By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this…

    it leads to

    • Matthew 21:21–22

      “Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain,…

    • Acts 14:9

      This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.

    • Acts 3:6

      But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!”

    • Mark 16:17–18

      And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;

    • Luke 17:5–6

      The apostles said to the Lord, “Increase our faith!”

  • Through

    Luke 6:19

    The entire crowd was trying to touch Him, because power was coming from Him and healing them all.

    it leads to

    • Mark 6:56

      And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.

      Reached by 2 separate paths from here.

    • Mark 3:10

      For He had healed so many that all who had diseases were pressing forward to touch Him.

    • Acts 5:15–16

      As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.

Where this verse is studied

About Matthew

Jesus Walking on the Sea — Gustave Doré (engraving), public domain
Jesus Walking on the Sea — Gustave Doré (engraving), public domain
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Augustine of Hippo, Catena Aurea by Aquinas; Hilary of Poitiers, Commentary on Matthew 14.19; Hilary of Poitiers, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 50; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.