Matthew 14:30

"And he said, Come. And when Peter was come down out of the ship, he walked on the water, and came to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth His hand and caught him, and saith unto him, O thou of little faith, wherefore didst thou doubt?" This is more wonderful than the former. Therefore this is done after that. For when He had shown that He rules the sea, then He carries on the sign to what is yet more marvellous. Then He rebuked the winds only; but now He both walks Himself, and permits another to do so; which thing if He had required to be done at the beginning, Peter would not have so well received it, because he had not yet acquired so great faith. Wherefore then did Christ permit him? Why, if He had said, "thou canst not," Peter being ardent would have contradicted Him again. Wherefore by the facts He convinces him, that for the future he may be sobered. But not even so doth he endure. Therefore having come down, he becomes dizzy; for he was afraid. And this the surf caused, but his fear was wrought by the wind. Peter then having come down from the ship went unto Him, not rejoicing so much in walking on the water, as in coming unto Him. And when he had prevailed over the greater, he was on the point of suffering evil from the less, from the violence of the wind, I mean, not of the sea. For such a thing is human nature; not seldom effecting great things, it exposes itself in the less; as Elias felt toward Jezebel, as Moses toward the Egyptian, as David toward Bathsheba. Even so then this man also; while their fear was yet at the height, he took courage to walk upon the water, but against the assault of the wind he was no longer able to stand; and this, being near Christ. […]

But seeing the strong wind etc. Here the third help is presented, because he delivered Peter from sinking. And first the cause is presented; second, Peter's petition; third, Christ's help. But seeing the strong wind, he was afraid. At sea the wind does not have …

The Lord laid the sea down beneath Peter's feet, revealing His power. See how Peter prevailed over that which was greater, the sea, but was afraid of the lesser peril, the wind; such is the weakness of human nature. And it was as soon as …

He was afraid - Though he had been used to the sea, and was a skilful swimmer. When grace begins to act, the natural courage and strength are withdrawn.

But when he saw the wind boisterous,....

When he saw the wind boisterous, he was afraid - It was by faith in the power of Christ he was upheld; when that faith failed, by which the laws of gravitation were suspended, no wonder that those laws returned to their wonted action, and that he began to sink. It was not the violence of the winds, nor the raging of the waves, which endangered his life, but his littleness of faith.

The history contained in these verses is one of singular interest. The miracle here recorded brings out in strong light the character both of Christ and his people. The power and mercy of the Lord Jesus, and the mixture of faith and unbelief in his best disciples, are beautifully illustrated. We learn in the first place, from this miracle what absolute dominion our Saviour has over all created things. We see him “walking on the sea,” as if it was dry land.

I am going to talk about the characteristics of this prayer in the hope that there may be many who have never yet prayed aright, who may make this their own prayer, tonight, so that from many a person here present this cry may silently go up, "Lord, save me." Where did Peter pray this prayer? It was not in a place set apart for public worship, or in his usual place for private prayer. He prayed this prayer just as he was sinking in the water! He was in great peril, so he cried out, "Lord, save me."

A FEW reflections will be sure to cross the mind of any thoughtful reader of this narrative. I. THE MIXED CHARACTER OF THE BELIEVER'S EXPERIENCE is here very palpably suggested to us. Peter was undoubtedly a bold believer in Jesus Christ. He addresses his Master devoutly, calling Him, "Lord"—a name of reverence, the use of which evidences the change that had been worked in his character, and the obedient spirit it had produced. But the misgivings implied in that, "if—"if it is You"—savors rather of unbelief!

The history contained in these verses is one of singular interest. The miracle here recorded brings out in strong light the character both of Christ and his people. The power and mercy of the Lord Jesus, and the mixture of faith and unbelief in his best disciples, are beautifully illustrated. We learn in the first place, from this miracle what absolute dominion our Saviour has over all created things. We see him “walking on the sea,” as if it was dry land. Those angry waves, which tossed the ship of his disciples to and fro, obey the Son of God and become a solid floor under his feet. That liquid surface, which was agitated by the least breath of wind, bears up the feet of our Redeemer like a rock. To our poor, weak minds, the whole event is utterly incomprehensible. The picture of two feet walking on the sea is said by Doddridge to have been the Egyptian emblem of an impossible thing; the man of science will tell us that for material flesh and blood to walk on water is a physical impossibility. Even for us to know that it was done. Enough for us toremember that to him who created the seas at the beginning, it must have been perfectly easy to walk over their waves when he pleased. There is encouragement here for all true Christians. Let them know that there is nothing created which is not under Christ’s control: all things serve him. He may allow his people to be tried for a season, and to be tossed to and fro by storms of trouble; he may be later than they wish in coming to their aid, and not draw near till the “fourth watch of the night:” but never let them forget that winds, and waves and storms are all Christ’s servants. They cannot move without Christ’s permission. “The lord on high is mightier tha the voice of many waters, yea than the mighty waves of the sea.” ( Psalm 93:4 ).

I am going to talk about the characteristics of this prayer in the hope that there may be many who have never yet prayed aright, who may make this their own prayer, tonight, so that from many a person here present this cry may silently go up, "Lord, save me." Where did Peter pray this prayer? It was not in a place set apart for public worship, or in his usual place for private prayer. He prayed this prayer just as he was sinking in the water! He was in great peril, so he cried out, "Lord, save me." It is well to assemble with God's people for prayer if you can, but if you cannot go up to His house, it matters little, for prayer can ascend to Him from anywhere in the world! It is well to have a special spot where you pray at home— probably most of us have a certain chair by which we kneel to pray and we feel that we can talk to God most freely there. At the same time, we must never allow ourselves to become the slaves even of such a good habit as that—we must always remember that if we really want to find the Lord by prayer— "Wherever we seek Him, He is found, And everyplace is hallowed ground." We may pray to God when engaged in any occupation if it is a lawful one. And if it is not, we have no business to be in it! If there is anything we do over which we cannot pray, we ought never dare to do it again. And if there is any occupation concerning which we have to say, "We could not pray while engaged in it," it is clear that the occupation is a wrong one. The habit of daily prayer must be maintained. It is well to have regular hours of devotion and to resort to the same place for prayer, as far as possible. Still, the spiritof prayer is better than the habitof prayer. It is better to be able to pray at all times than to make it a rule to pray at certain times and seasons.

A FEW reflections will be sure to cross the mind of any thoughtful reader of this narrative. I. THE MIXED CHARACTER OF THE BELIEVER'S EXPERIENCE is here very palpably suggested to us. Peter was undoubtedly a bold believer in Jesus Christ. He addresses his Master devoutly, calling Him, "Lord"—a name of reverence, the use of which evidences the change that had been worked in his character, and the obedient spirit it had produced. But the misgivings implied in that, "if—"if it is You"—savors rather of unbelief! And yet we find this hesitancy immediately followed by an expression of such strong confidence that we marvel at the request he uttered, "Bidme come to You on the water."Then cheered by the Lord's prompt answer, "Come," we find him showing his courage by descending from the vessel, setting foot on the sea and actually walking on the water! Thus did he participate in the wonder which Christ worked and share in the miracle of subduing the elements. His valor, however, soon evaporates. For, "when he saw that the wind was boisterous, he was afraid." The faith that buoyed him up gave place to a fear that bowed him down. He who was walking on the liquid wave, one instant, is sinking beneath the surge the next! The gallant cry, "Bid me come to You on the water," is quickly exchanged for the grievous wail, "Lord, save me!" So great his pluck, so dire his panic! And is this a common experience? Are all God's people thus subject to changes—alternating between calm trust and cowardly fear? Can they be neither one thing or the other—neither altogether believing or totally unbelieving? We think it is even so. We will not say how much frailty of the creature is mixed up with fealty to Christ in the best of men, nor how far the Grace of God may protect us from the guilt of double-dealing in the conduct of our lives.