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Matthew 14:16

in Matthew 14

“They do not need to go away,” Jesus replied. “You give them something to eat.”

BSB

The same verse in ASV and KJV

ASV

But Jesus said unto them, They have no need to go away; give ye them to eat.

KJV

But Jesus said unto them, They need not depart; give ye them to eat.

This verse in Matthew 14

Commentary

11 notes on this verse

A commentator

Jerome

Commentary on Matthew · Written before 420.

(Verse 16.) But Jesus said to them: They have no need to go. They have no need to seek different foods, and buy for themselves unknown breads, when they have heavenly bread with them. On that day he commanded you to eat. He challenged the apostles to break the bread, so that, in them testifying that he did not have it, the greatness of the sign may become more known.

This site's exposition

buy themselves victuals

on Matthew 14:15-18

The disciples' proposal that the people go into the villages and buy themselves victuals is the ordinary, reasonable solution, and Jesus refuses it outright, they need not depart, give ye them to eat. The bench reads the disciples' answer, we have here but five loaves, and two fishes, as an honest accounting meant to prove the impossibility of his command, and his reply, bring them hither to me, as the whole point of the miracle about to follow: not that the need was small, but that whatever is placed in his hands becomes sufficient.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(De Cons. Ev. ii. 46.) It may perplex some how, if the Lord, according to the relation of John, asked Philip whence bread was to be found for them, that can be true which Matthew here relates, that the disciples first prayed the Lord to send the multitudes away, that they might buy food from the nearest towns. Suppose then that after these words the Lord looked upon the multitude and said what John relates, but Matthew and the others have omitted. And by such cases as this none ought to be perplexed, when one of the Evangelists relates what the rest have omitted.

A commentator

Hilary of Poitiers

Catena Aurea by Aquinas · Written before 367.

proposed

But the Lord answered, They have no need to go, showing that those whom He heals have no need of the food of mercenary doctrine, and have no necessity to return to Judæa to buy food; and He commands the Apostles that they give them food. Did He not know then that there was nothing to give them? But there was a complete series of types to be set forth; for as yet it was not given the Apostles to make and minister the heavenly bread, the food of eternal life; and their answer thus belongs to the chain of spiritual interpretation; they were as yet confined to the five loaves, that is, the five books of the Law, and the two fishes, that is, the preaching of the Prophets and of John.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 49 · Written in the 5th century.

proposed

But He is about to feed them also. And He doth not this of Himself, but waits to be entreated; on every occasion, as I have said, maintaining this rule, not to spring onward to His miracles, preventing them, but upon some call. And why did none of the multitude come near and speak for them? They reverenced Him exceedingly, and felt not even their hunger, through their longing to stay with Him. Neither indeed do His disciples, when they were come to Him, say, "Feed them;" for as yet they were rather in an imperfect state; but what? "And when it was evening," it is said, "His disciples came to Him, saying, This is a desert place, and the time is now passed; send the multitude away, that they may go and buy themselves victuals." For if even after the miracle they forgot what had been done, and after the baskets, supposed Him to be speaking of loaves, when He gave the name of "leaven" to the doctrine of the Pharisees; much less, when they had never yet had experience of such a miracle, would they have expected any such thing. And yet He had made a beginning by actually healing many sick; but nevertheless, not even from this did they expect the miracle of the loaves; so imperfect were they as yet. But mark thou, I pray, the Teacher's skill, how distinctly He summons them on towards believing. For He said not at once, "I feed them;" which indeed would not have been easily received; but what? "But Jesus," so it is written, "said unto them, They need not depart; give ye them to eat." He said not, "I give them," but, "Give ye them;" for as yet their regard to Him was as to a man. […]

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

The disciples are compassionate and concerned about the multitude, not wanting them to go without food. What, then, does the Saviour do? "Give ye them to eat," He says, not in ignorance of the extreme poverty of the apostles - far from it. But so …

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

But Jesus said to them. Here he presents the distribution of food, and concerning this he does three things. First, the command of Christ is presented; second, the quantity of food; third, the manner and order of distributing. The second begins at they answered him …
4 more voices on this verse

The Puritans and the Awakening1 voice

But Jesus said unto them,.... the disciples, they need not depart; meaning so long as he was with them, who had power enough to provide a sufficient meal for them, as well as by a word speaking, to heal their diseases; however, to try their faith, and make way for the working of the following miracle, he says to them, give ye them to eat; such provisions as you have along with you.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They need not depart - He that seeks first the kingdom of heaven is sure to have every temporal requisite. When a man ensures the first, God always takes care to throw the other into the bargain. He who has an interest in Jesus has in him an inexhaustible treasure of spiritual and temporal good. Though the means by which man may help his fellows have failed, we are not to suppose that the bounty of God is exhausted.
OF course the Master was right, but He appeared to speak unreasonably. It seemed self-evident that the people very much needed to depart. They had been all day long hearing the Preacher. The most of them had not broken their fast and they were ready to faint for hunger. The only chance of their being fed was to let them break up into small parties and forage for themselves among the surrounding villages. But our Lord declared that there was no necessity for them to go away from Him, even though they were hungry, famished and in a desert place.
OF course the Master was right, but He appeared to speak unreasonably. It seemed self-evident that the people very much needed to depart. They had been all day long hearing the Preacher. The most of them had not broken their fast and they were ready to faint for hunger. The only chance of their being fed was to let them break up into small parties and forage for themselves among the surrounding villages. But our Lord declared that there was no necessity for them to go away from Him, even though they were hungry, famished and in a desert place. Now, if there was no necessity for hungry hearers to go away, much less will it ever be necessary for loving disciples to depart from Him! If these, who were hearers only—and the bulk of them were nothing more, a congregation collected by curiosity and held together by the charm of His eloquence and by the renown of His miracles—if these needed not to depart, much less need they depart who are His own friends and companions, His chosen and beloved. If the crowds needed not through hunger to depart bodily, much less need any of the saints depart spiritually from their Lord. There is no necessity that our communion with Christ should ever be suspended— " To walk with Christ from morn till eve, In Him to breathe, in Him to live— is no mere wish, no visionary's prayer—it may be realized—we need not depart from Jesus! There is no need that the spouse of Christ should wander from beneath the banner of His love. Mary may always sit at Jesus' feet. There is no Law which says to holy fellowship, "To here shall you come, but no further. Here shall your communion cease!" There is no set hour when the gate of communion with Christ must inevitably be closed. We may continue to come up from the wilderness, leaning upon the Beloved.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 11:24

    One gives freely, yet gains even more; another withholds what is right, only to become poor.

    it leads to

    • Psalms 112:9

      He has scattered abroad his gifts to the poor; his righteousness endures forever; his horn will be lifted high in honor.

      Reached by 2 separate paths from here.

    • Proverbs 19:17

      Kindness to the poor is a loan to the LORD, and He will repay the lender.

    • Luke 6:38

      Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured…

    • Deuteronomy 15:10

      Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything…

    • Ecclesiastes 11:6

      Sow your seed in the morning, and do not rest your hands in the evening, for you do not know which will succeed, whether this or that, or if both will equally prosper.

  • Through

    Ecclesiastes 11:2

    Divide your portion among seven, or even eight, for you do not know what disaster may befall the land.

    it leads to

    • 1 Timothy 6:18–19

      Instruct them to do good, to be rich in good works, and to be generous and ready to share,

    • Job 5:19

      He will rescue you from six calamities; no harm will touch you in seven.

    • Proverbs 6:16

      There are six things that the LORD hates, seven that are detestable to Him:

Where this verse is studied

About Matthew

Jesus Walking on the Sea — Gustave Doré (engraving), public domain
Jesus Walking on the Sea — Gustave Doré (engraving), public domain
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, Catena Aurea by Aquinas; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3046: “One of the Master's Choice Sayings” (lightly modernized text, CCEL edition); Hilary of Poitiers, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 49; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.