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Leviticus 19:2

in Leviticus 19

“Speak to the whole congregation of Israel and tell them: Be holy because I, the LORD your God, am holy.

BSB

The same verse in ASV and KJV

ASV

Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy; for I Jehovah your God am holy.

KJV

Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy.

This verse in Leviticus 19

Commentary

7 notes on this verse
Ye shall be holy ... - These words express the keynote to the whole book of Leviticus, being addressed to the whole nation. There does not appear to be any systematic arrangement in the laws which follow. They were intended as guards to the sanctity of the elect people, enforcing common duties by immediate appeal to the highest authority. Compare Lev 18:24-30 note.

This site's exposition

And the Lord spake unto Moses

on Leviticus 19:1-2

The command is given to all the congregation of the children of Israel, so what follows falls on farmers, traders and judges rather than on the priesthood alone. Ye shall be holy occurs three times in the book, at 11:44, here, and 20:26, and 1 Peter 1:16 quotes it into the church as be ye holy, for I am holy. The ground offered is the character of the speaker, and the chapter will give that same ground fifteen more times before it ends.

The record, by era

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 2 · Written in the 13th century.

proposed

To be sanctified is to be drawn away from any love that sullies and corrupts and may lead the soul to ruin. In this must the creature resemble the Creator: "You shall be holy," He said, "because I am holy." This holiness makes one God-conformed. …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And this is now the law of Christ (the Lord bring every thought within us into obedience to it!) You shall be holy, for I am holy, 1 Pet. i. We are the followers of the holy Jesus, and therefore must be, according to our capacity, consecrated to God's honour, and conformed to his nature and will. Israel was sanctified by the types and shadows ( ch. xx.

quarantine:debris (2026-07-29) — unbalanced-parens

Speak unto all the congregation of the children of Israel,.... They could not be all spoke to together, but tribe after tribe, or family after family; or rather the heads of the tribes, and at most the heads of families were convened, and the following instructions were given, to be communicated to their respective tribes and families.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Many of the precepts here given they had received before, but it was requisite that they should be repeated, that they might be remembered. Precept must be upon precept, and line upon line, and all little enough. It is required that Israel be a holy people, because the God of Israel is a holy God,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The will of God in the Old as well as the New Testament Church was not locked up in the repositories of an unknown tongue, but communicated plainly and openly to the people.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • דַּבֵּ֞רspeak

    daberH16961141 times

  • אֶל־to

    ʾel-H4135510 times

  • כָּל־all

    kol-H36055413 times

  • עֲדַ֧ת[the] congregation of

    ʾadatH5712149 times

  • בְּנֵי־[the] people of

    benei-H11214930 times

  • יִשְׂרָאֵ֛לIsrael

    yisraelH34782507 times

  • וְאָמַרְתָּ֥and you will say

    veamartaH5595305 times

  • אֲלֵהֶ֖םto them

    ʾalehemH4135510 times

  • קְדֹשִׁ֣יםholy

    kedoshimH6918116 times

  • תִּהְי֑וּyou will be

    tihyuH19613559 times

  • כִּ֣יfor

    kiH35884482 times

  • קָד֔וֹשׁ[am] holy

    kadooshH6918116 times

  • אֲנִ֖יI

    ʾaniH589874 times

  • יְהוָ֥הYahweh

    yahwehH30686520 times

  • אֱלֹהֵיכֶֽם׃God your

    ʾeloheikhemH4302601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:48

    Be perfect, therefore, as your heavenly Father is perfect.

    it leads to

    • 1 Peter 1:15–16

      But just as He who called you is holy, so be holy in all you do,

      Reached by 2 separate paths from here.

    • James 1:4

      Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.

    • Deuteronomy 18:13

      You must be blameless before the LORD your God.

    • Luke 6:36

      Be merciful, just as your Father is merciful.

    • Ephesians 5:1–2

      Be imitators of God, therefore, as beloved children,

  • Through

    Leviticus 20:7

    Consecrate yourselves, therefore, and be holy, because I am the LORD your God.

    it leads to

    • Leviticus 11:44

      For I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground.

    • Ephesians 1:4

      For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love

    • Colossians 3:12

      Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andrew Bonar, A Commentary on Leviticus; Bonaventure, Collations on the Hexaemeron, Collation 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.