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Leviticus 14:8

in Leviticus 14

The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.

BSB

The same verse in ASV and KJV

ASV

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days.

KJV

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

This verse in Leviticus 14

Commentary

5 notes on this verse

A commentator

John Damascene

ORTHODOX FAITH 4.9 · Written before 749.

A first baptism was that of the flood [of Noah] that cut away of sin. A second was that by the [Red] Sea and the cloud, for the cloud is a symbol of the Spirit, while the sea is a symbol of the water. A third is that of the [Levitical] law, for every unclean person washed himself with water and also washed his garments and thus entered into the camp. A fourth is that of John, which was an introductory baptism leading those thus baptized to penance, so that they might believe in Christ.

This site's exposition

shave off all his hair

on Leviticus 14:8-9

The cleansing comes in stages. He washes his clothes, shaves off all his hair and bathes, and that admits him to the camp while he still waits seven days outside his own tent. On the seventh day he shaves a second time, head and beard and eyebrows and all his hair, washes again, and then he is clean. Three thresholds are crossed in eight days, the camp, the tent and the door of the tabernacle.

The record, by era

The Puritans and the Awakening1 voice

And he that is to be cleansed shall wash his clothes,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And shave off all his hair - That the water by which he was to be washed should reach every part of his body, that he might be cleansed from whatever defilement might remain on any part of the surface of his body. The Egyptian priests shaved the whole body every third day, to prevent all manner of defilement.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The chief of these analogies is that as it was only when a leper exhibited a certain change of state that orders were given by the priest for a sacrifice, so a sinner must be in the exercise of faith and penitence ere the benefits of the gospel remedy can be enjoyed by him.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכִבֶּס֩and he will wash

    vekhibesH352651 times

  • הַמִּטַּהֵ֨רthe [one] purifying himself

    hamitaherH289194 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בְּגָדָ֜יוgarments his

    begadavH899217 times

  • וְגִלַּ֣חand he will shave

    vegilachH154823 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • שְׂעָר֗וֹhair his

    searoH818128 times

  • וְרָחַ֤ץand he will wash

    verachatzH736472 times

  • בַּמַּ֙יִם֙with <the> water

    bamayimH4325581 times

  • וְטָהֵ֔רand he will be pure

    vetaherH289194 times

  • וְאַחַ֖רand after

    veacharH310715 times

  • יָב֣וֹאhe will come

    yavo'H9352568 times

  • אֶל־into

    ʾel-H4135510 times

  • הַֽמַּחֲנֶ֑הthe camp

    hamachanehH4264215 times

  • וְיָשַׁ֛בand he will remain

    veyashavH34271079 times

  • מִח֥וּץfrom [the] outside

    michutzH2351164 times

  • לְאָהֳל֖וֹof tent his

    leoholoH168345 times

  • שִׁבְעַ֥תseven

    shivatH7651394 times

  • יָמִֽים׃days

    yamimH31172304 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 3:21

    And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,

    it leads to

    • Mark 16:16

      Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

    • Ezekiel 36:25–26

      I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.

    • Acts 22:16

      And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’

    • Acts 2:38

      Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

    • Galatians 3:27

      For all of you who were baptized into Christ have clothed yourselves with Christ.

  • Through

    Leviticus 11:25

    and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening.

    it leads to

    • Leviticus 11:40

      Whoever eats from the carcass must wash his clothes and will be unclean until evening, and anyone who picks up the carcass must wash his clothes and will be unclean until evening.

    • Leviticus 15:5

      Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening.

    • Numbers 31:24

      On the seventh day you are to wash your clothes, and you will be clean. After that you may enter the camp.”

Where this verse is studied

On this page

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Damascene, ORTHODOX FAITH 4.9; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.