Judges 16:21
in Judges 16Then the Philistines seized him, gouged out his eyes, and brought him down to Gaza, where he was bound with bronze shackles and forced to grind grain in the prison.
BSB
The same verse in ASV and KJV ▾
ASV
And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house.
KJV
But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
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This verse in Judges 16
Commentary
12 notes on this verseBut the one who has taken root as "a fruitful olive tree in the house of God" composes those words against the tyrant which we have heard in the psalm, saying, "Why do you glory in evil, you who are mighty in iniquity," whose "tongue" is "like a sharp razor." It was by means of these two things that [Samson] was led off, after [Delilah] had removed the beauty of his hair and cut off the "seven locks of curls" in which our strength lies.
This site's exposition
gouged out his eyes
on Judges 16:21-22
His eyes go first, the organ the account has tracked from the start, since 14:1 and 16:1 both open on what he saw. Grinding grain was the work of slaves and of women, as Exodus 11:5 and Isaiah 47:2 show, and he is set to it in Gaza.
The record, by era
The Church Fathers1 voice
Now what does it mean that Samson possessed strength in his hair? Notice this carefully, too, brothers. He did not have strength in his hand, his foot, his chest, not even in his head, but in his hair. What is hair? If we perceive it, …
The Medieval Church1 voice
A commentator
BonaventureCollationes de Septem Donis, Collation 2 · Written in the 13th century.
proposed
After the judgment of binding follows another judgment, namely the judgment of blinding, which is figured in the book of Judges, where it is said that the Philistines, when they had captured Samson, gouged out his eyes and made him grind at the mill. For …
The Puritans and the Awakening3 voices
If we sleep in the lap of our lusts, we shall certainly wake in the hands of the Philistines. It is probable they had promised Delilah not to kill him, but they took an effectual course to disable him. The first thing they did, when they had him in their hands and found they could manage him, was to put out his eyes, by applying fire to them, says the Arabic version.
Wo unto him, for he hath sinned! Let all take warning by him, carefully to preserve their purity. For all our glory is gone, when the covenant of our separation to God, as spiritual Nazarites, is profaned.
But the Philistines took him,....
5 more voices on this verse
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Put out his eyes - Thus effectually, as they thought, preventing any future mischief on his part, while they prolonged their own triumph and revenge. (Compare Num 16:14; 2Ki 25:7; Jer 39:7.) They applied to the two feet fetters of brass 2Sa 3:34; Jer 52:11, and made him “grind” - the special task of slaves and captives Exo 11:5; Isa 47:2; Lam 5:13.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
His security was made doubly sure by his being bound with fetters of brass (copper), not of leather, like other captives. he did grind in the prison-house--This grinding with hand-millstones being the employment of menials, he was set to it as the deepest degradation.
SAMSON IS, IN MANY RESPECTS, one of the most remarkable men whose history is recorded in the pages of inspiration. He enjoyed a singular privilege only accorded to one other person in the Old Testament. His birth was foretold to his parents by an angel. Isaac was promised to Abraham and Sarah by angels whom they entertained unawares; but save Isaac, Samson was the only one whose birth was foretold by an angelic messenger before the opening of the gospel dispensation. Before his birth he was dedicated to God, and set apart as a Nazarite.
SAMSON IS, IN MANY RESPECTS, one of the most remarkable men whose history is recorded in the pages of inspiration. He enjoyed a singular privilege only accorded to one other person in the Old Testament. His birth was foretold to his parents by an angel. Isaac was promised to Abraham and Sarah by angels whom they entertained unawares; but save Isaac, Samson was the only one whose birth was foretold by an angelic messenger before the opening of the gospel dispensation. Before his birth he was dedicated to God, and set apart as a Nazarite. Now, a Nazarite was a person who was entirely consecrated to God, and in token of his consecration he drank no wine; and allowed his hair to grow, untouched by the razor. Samson, you may therefore understand, was entirely consecrated to God, and when any saw him, they would say, “That man is God’s man, a Nazarite, set apart.” God endowed Samson with supernatural strength, a strength which never could have been the result of mere thews and sinews. It was not the fashioning of Samson’s body that made him strong; it was not the arm, or the fist with which he smote the Philistines; it was a miracle that dwelt within him, a continued going forth of the omnipotence of God, which made him mightier than thousands of his enemies. Samson appears very early to have discovered in himself this great strength, for “the Spirit of the Lord began to move him at times in the camp of Dan.” He judged Israel for thirty years, and gloriously did he deliver them. What a noble being he must have been! See him, when he steps into the vineyard for a moment from his parents. A lion that has been crouching there springs upon him, but he meets him all unarmed, receives him upon his brawny arms and rends him like a kid.
Put out his eyes - Thus was the lust of the eye, in looking after and gazing on strange women, punished. As the Philistines did not know that his strength might not return, they put out his eyes, that he might never be able to plan any enterprise against them. He did grind in the prison-house - Before the invention of wind and water-mills, the grain was at first bruised between two stones, afterwards ground in hand-mills. This is practiced in China and in different parts of the East still; and women and slaves are the persons who are obliged to turn these mills. Such instruments were anciently used in this country, and called querns, from the Anglo-Saxon and cweorn and cwyrn, which has the signification of a mill; hence cweorn stan, a millstone: and as quern conveys the notion of grinding, hence, cweornteth, the dentes molares or grinders in the jaws of animals. This clause of the verse is thus translated in the Saxon Octateuch: “And the Philistines laid their fangs, (seized) him soon, and led him away to their burgh, (city), and shut him up in prison, and made him grind at their hand-querne.” So late as half a century ago I have seen these querns or hand-mills in these kingdoms.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּאחֲז֣וּהוּ | vaiyochazuhu | and they seized him | H270 → | 67 times |
| פְלִשְׁתִּ֔ים | felishtim | [the] Philistines | H6430 → | 287 times |
| וַֽיְנַקְּר֖וּ | vaynakeru | and they gouged out | H5365 → | |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| עֵינָ֑יו | ʾeinav | eyes his | H5869 → | 887 times |
| וַיּוֹרִ֨ידוּ | vaiyoridu | and they brought down | H3381 → | 381 times |
| אוֹת֜וֹ | ʾoto | <obj.> him | H853 → | 10935 times |
| עַזָּ֗תָה | ʾazatah | Gaza towards | H5804 → | 21 times |
| וַיַּאַסְר֙וּהוּ֙ | vaiyaasruhu | and they bound him | H631 → | 72 times |
| בַּֽנְחֻשְׁתַּ֔יִם | banchushtayim | with <the> bronze fetters | H5178 → | |
| וַיְהִ֥י | vayhi | and he was | H1961 → | 3559 times |
| טוֹחֵ֖ן | tochen | grinding | H2912 → | |
| בְּבֵ֥ית | beveit | in [the] house of | H1004 → | 2046 times |
| הָאֲסוּרִֽים׃ | haasirim | those imprisoned | H631 → | 72 times |
וַיֹּאחֲז֣וּהוּand they seized him
vaiyochazuhuH270 →67 times
פְלִשְׁתִּ֔ים[the] Philistines
felishtimH6430 →287 times
וַֽיְנַקְּר֖וּand they gouged out
vaynakeruH5365 →
אֶת־<obj.>
ʾet-H853 →10935 times
עֵינָ֑יוeyes his
ʾeinavH5869 →887 times
וַיּוֹרִ֨ידוּand they brought down
vaiyoriduH3381 →381 times
אוֹת֜וֹ<obj.> him
ʾotoH853 →10935 times
עַזָּ֗תָהGaza towards
ʾazatahH5804 →21 times
וַיַּאַסְר֙וּהוּ֙and they bound him
vaiyaasruhuH631 →72 times
בַּֽנְחֻשְׁתַּ֔יִםwith <the> bronze fetters
banchushtayimH5178 →
וַיְהִ֥יand he was
vayhiH1961 →3559 times
טוֹחֵ֖ןgrinding
tochenH2912 →
בְּבֵ֥יתin [the] house of
beveitH1004 →2046 times
הָאֲסוּרִֽים׃those imprisoned
haasirimH631 →72 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 14:14The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways.
it leads to
- Galatians 6:8
The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.
- Proverbs 12:14
By fruitful speech a man is filled with good things, and the work of his hands returns to him.
- Hebrews 3:12
See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.
- Jeremiah 8:5
Why then have these people turned away? Why does Jerusalem always turn away? They cling to deceit; they refuse to return.
- Jeremiah 2:19
Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear…
- Galatians 6:8
Through
Isaiah 47:2Take millstones and grind flour; remove your veil; strip off your skirt, bare your thigh, and wade through the streams.
it leads to
- Exodus 11:5
and every firstborn son in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne, to the firstborn of the servant girl behind the hand mill, as well…
Reached by 2 separate paths from here.
- Exodus 11:5
Through
Proverbs 2:19None who go to her return or negotiate the paths of life.
it leads to
- Ecclesiastes 7:26
And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is…
- Ecclesiastes 7:26
Through
Exodus 11:5and every firstborn son in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne, to the firstborn of the servant girl behind the hand mill, as well…
it leads to
- Psalms 78:51
He struck all the firstborn of Egypt, the virility in the tents of Ham.
- Psalms 78:51
Where this verse is studied
On this page
About Judges

Who and where
1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Collationes de Septem Donis, Collation 2; Caesarius of Arles, SERMON 118.6; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 224: “Samson Conquered” (lightly modernized text, CCEL edition); Gregory of Nyssa, ON THE INSCRIPTIONS OF THE PSALMS 2.13.183; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
